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List Of Gospels
A gospel (a contraction of Old English , meaning "good news/glad tidings", comparable to Greek , ) is a written account of the career and teachings of Jesus. The term originally meant the Christian message itself, but came to be used for the books in which the message was set out in the 2nd century. Gospels are a genre of Early Christian literature that recount the life of Jesus. The New Testament has four canonical gospels, which are accepted as the only authentic scripture by the great majority of Christians, but many others exist, or used to exist, and are called either New Testament apocrypha or pseudepigrapha. Some of these have left considerable traces on Christian traditions, including iconography. Canonical gospels * Synoptic gospels: ** Gospel of Matthew ** Gospel of Mark *** Longer ending of Mark (see also the Freer Logion) ** Gospel of Luke * Gospel of John Hypothesized sources of the synoptic gospels * Q source – Q is material common to Matthew and Luke, bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a variety of forms originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, among other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text can vary. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible. It is called the Torah in Hebrew and the Pentateuch (meaning ''five books'') in Greek; the second oldest part was a coll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Washingtonianus
The Codex Washingtonianus or Codex Washingtonensis, designated by W or 032 (in the Gregory-Aland numbering), ε 014 ( Soden), also called the ''Washington Manuscript of the Gospels'', and ''The Freer Gospel'', contains the four biblical gospels and was written in Greek on vellum in the 4th or 5th century. The manuscript is lacunose. Description The codex is made from 187 parchment leaves (20.5–21 cm by 13-14.5 cm) with painted wooden covers, consisting of 26 quires (four to eight leaves). The text is written in one column per page, 30 lines per page. There are numerous corrections made by the original scribe and a few corrections dating to the late 5th or 6th century. John 1:1-5:11 is a replacement of a presumably damaged folio, and dates to around the 7th century. Mark 15:13-38 and John 14:26-16:7 are lacking. The ink is dark brown. The words are written continuously without separation. Accents are absent. The rough breathing mark is used very rarely. Like in Codex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Truth
The Gospel of the Truth () is one of the Gnostic texts from the New Testament apocrypha found in the Nag Hammadi codices ("NHC"). It exists in two Coptic translations, a Subakhmimic rendition surviving almost in full in the first Nag Hammadi codex (the "Jung Codex") and a Sahidic in fragments in the twelfth codex. History The Gospel of Truth is not titled but the name for the work is from the first three words of the text, it may have been written in Greek between 140 and 180 by Valentinian Gnostics (or, as some posit, by Valentinus himself). It was known to Irenaeus of Lyons, who objected to its Gnostic content and declared it heresy. Irenaeus declares it one of the works of the disciples of "Valentinius", and the similarity of the work to others thought to be by Valentinus and his followers has made many scholars agree. But the followers of Valentinus, putting away all fear, bring forward their own compositions and boast that they have more Gospels than really exist. Indeed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Harmony
A gospel harmony is an attempt to compile the canonical gospels of the Christian New Testament into a single account. This may take the form either of a single, merged narrative, or a tabular format with one column for each gospel, technically known as a synopsis, although the word ''harmony'' is often used for both. Harmonies are constructed for a variety of purposes: to provide a straightforward devotional text for parishioners, to create a readable and accessible piece of literature for the general public, to establish a scholarly chronology of events in the life of Jesus as depicted in the canonical gospels, or to better understand how the accounts relate to each other. Among academics, the construction of harmonies has been favoured by conservative scholars, though one scholar, B. S. Childs, opposes this. Students of higher criticism see the divergences between the gospel accounts as reflecting the construction of traditions by the early Christian communities. Among modern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Basilides
The Gospel of Basilides is the title given to a reputed text within the New Testament apocrypha, which is reported in the middle of the 3rd century as then circulating amongst the followers of Basilides (), a leading theologian of Gnostic tendencies, who had taught in Alexandria in the second quarter of the 2nd century. Basilides's teachings were condemned as heretical by Irenaeus of Lyons (), and by Hippolytus of Rome (), although they had been evaluated more positively by Clement of Alexandria (). There is, however, no agreement amongst Irenaeus, Hippolytus or Clement as to Basilides's specific theological opinions; while none of the three report a gospel in the name of Basilides. History The first direct reference to a Gospel of Basilides is that found in Origen (), who reports: Origen's notice is the source for references to the Gospel of Basilides in Jerome, Ambrose, Philip of Side, and the Venerable Bede. But none of these authors report any quotations from the suppo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcionism
Marcionism was an early Christian dualistic belief system that originated with the teachings of Marcion of Sinope in Rome around the year 144. Marcion was an early Christian theologian, evangelist, and an important figure in early Christianity. He was the son of a bishop of Sinope in Pontus. About the middle of the 2nd century (140–155) he traveled to Rome, where he joined the Syrian Gnostic Cerdo. Marcion preached that the benevolent God of the Gospel who sent Jesus Christ into the world as the savior was the true Supreme Being, different and opposed to the malevolent Demiurge or creator god, identified with the Hebrew God of the Old Testament. He considered himself a follower of Paul the Apostle, whom he believed to have been the only true apostle of Jesus Christ. Marcion's canon, possibly the first Christian canon ever compiled, consisted of eleven books: a gospel, which was a shorter version of the Gospel of Luke, and ten Pauline epistles. Marcion's canon rejected th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Marcion
The Gospel of Marcion, called by its adherents the Gospel of the Lord, was a text used by the mid-2nd-century Christian teacher Marcion of Sinope to the exclusion of the other gospels. The majority of scholars agree the gospel was an edited version of the Gospel of Luke; a theory of Marcion priority does exist, although this is a minority view. Although no manuscript of Marcion's gospel survives, scholars such as Adolf von Harnack and Dieter T. Roth have been able to largely reconstruct the text from quotations in the anti-Marcionite treatises of orthodox Christian apologists such as Irenaeus, Tertullian, and Epiphanius. Contents Marcion's Gospel has been reconstructed from quotes taken from the works of others, with Tertullian contributing the most quotes and Epiphanius being the second most important source of text. Like the Gospel of Mark, Marcion's gospel lacked any nativity story. Luke's account of the baptism of Jesus was also absent. The gospel began, roughly, as follo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Thomas
The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is an extra-canonical Logia, sayings gospel. It was discovered near Nag Hammadi, Egypt, in December 1945 among a group of books known as the Nag Hammadi library. Scholars speculate that the works were buried in response to a letter from Bishop Athanasius of Alexandria, Athanasius declaring a strict canon of Christian scripture. Scholars have proposed dates of composition as early as 60 AD and as late as 250 AD. Since its discovery, many scholars have seen it as evidence in support of the existence of a "Q source" which might have been very similar in its form as a collection of sayings of Jesus without any accounts of his deeds or his life and death, referred to as a sayings gospel. The Coptic language text, the second of seven contained in what modern-day scholars have designated as Nag Hammadi Codex II, is composed of 114 sayings attributed to Jesus. Almost two-thirds of these sayings resemble those found in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Signs Gospel
The Signs Gospel or the ''semeia'' source is a hypothetical gospel account of the life of Jesus Christ which some scholars have suggested could have been a primary source document for the Gospel of John. This theory has its basis in source criticism. Since the commentary of Rudolf Bultmann was published in 1941, the hypothesis of a ''semeia'' (sign or miracle) source has gained some acceptance. Internal evidence One possible construction of the "internal evidence" states that the Beloved Disciple wrote an account of the life of Jesus. However, this disciple died unexpectedly, necessitating that a revised gospel be written. In other words, it may be that John “is the source" of the Johannine tradition but "not the final writer of the tradition." Therefore, scholars are no longer looking for the identity of a single writer but for numerous authors whose authorship has been absorbed into the gospel's development over a period of time and in several stages. Bultmann The hypothe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Dominic Crossan
John Dominic Crossan (born 17 February 1934) is an Irish-American New Testament scholar, historian of early Christianity, former Catholic priest who was a prominent member of the Jesus Seminar, and emeritus professor at DePaul University. His research has focused on the historical Jesus, the theology of noncanonical Gospels, and the application of postmodern hermeneutical approaches to the Bible. His work is controversial, portraying the Second Coming as a late corruption of Jesus' message and saying that Jesus' divinity is metaphorical.John Dominic Crossan . Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2016. Web. 13 Jan. 2016 In place of the |
L Source
In textual criticism of the New Testament, the L source is a hypothetical oral or textual tradition which the author of Luke–Acts may have used when composing the Gospel of Luke. Composition The question of how to explain the similarities among the Gospels Matthew, Mark, and Luke is known as the synoptic problem. The hypothetical L source fits a contemporary solution in which Mark was the first gospel and Q was a written source for both Matthew and Luke. According to the four-document hypothesis, the author combined Mark, the Q source, and L to produce his gospel. The material in L, like that in M, probably comes from the oral tradition. I. Howard Marshall (1994) stated: "Luke rightly regarded these sources as reliable". James R. Edwards (2009) equated the L source with the Hebrew Gospel referred to by patristic authors. His thesis has not been accepted by other scholars. Contents According to Honoré (1968), the unique material in the third Gospel (termed "L") amoun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
M Source
M source, which is sometimes referred to as M document, or simply M, comes from the M in "Matthean material". It is a hypothetical textual source for the Gospel of Matthew. M Source is defined as that 'special material' of the Gospel of Matthew that is neither Q source nor Mark. History Nineteenth century New Testament scholars who rejected the traditional perspective of the priority of Matthew in favor of Marcan priority speculated that the authors of Matthew and Luke drew the material they have in common with the Gospel of Mark from that Gospel. Matthew and Luke, however, also share large sections of text which are not found in Mark. They suggested that neither Gospel drew upon the other, but upon a ''second'' common source, termed the Q. This two-source hypothesis speculates that Matthew borrowed from both Mark and a hypothetical sayings collection, called Q. For most scholars, the Q collection accounts for what Matthew and Luke share – sometimes in exactly the same wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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