Signs Gospel
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Signs Gospel
The Signs Gospel or the ''semeia'' source is a hypothetical gospel account of the life of Jesus Christ which some scholars have suggested could have been a primary source document for the Gospel of John. This theory has its basis in source criticism. Since the commentary of Rudolf Bultmann was published in 1941, the hypothesis of a ''semeia'' (sign or miracle) source has gained some acceptance. Internal evidence One possible construction of the "internal evidence" states that the Beloved Disciple wrote an account of the life of Jesus. However, this disciple died unexpectedly, necessitating that a revised gospel be written. In other words, it may be that John “is the source" of the Johannine tradition but "not the final writer of the tradition." Therefore, scholars are no longer looking for the identity of a single writer but for numerous authors whose authorship has been absorbed into the gospel's development over a period of time and in several stages. Bultmann The hypothe ...
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John Evangelist
John the Evangelist ( grc-gre, Ἰωάννης, Iōánnēs; Aramaic: ܝܘܚܢܢ; Ge'ez: ዮሐንስ; ar, يوحنا الإنجيلي, la, Ioannes, he, יוחנן cop, ⲓⲱⲁⲛⲛⲏⲥ or ⲓⲱ̅ⲁ) is the name traditionally given to the author of the Gospel of John. Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, although this has been disputed by most modern scholars. Identity The Gospel of John refers to an otherwise unnamed "disciple whom Jesus loved", who "bore witness to and wrote" the Gospel's message.Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition). Chapter 2. Christian sources about Jesus. The author of the Gospel of John seemed interested in maintaining the internal anonymity of the author's identity, although interpreting the Gospel in the light of the Synoptic Gospels and considering that the author names ...
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Feeding The Multitude
In Christianity, the feeding the multitude is two separate miracles of Jesus reported in the Gospels. The first miracle, the "Feeding of the 5,000", is the only miracle—aside from the resurrection—recorded in all four gospels (Matthew 14:13–21; Mark 6:31–44; Luke 9:12–17; John 6:1–14). The second miracle, the "Feeding of the 4,000", with 7 loaves of bread and a few small fish, is reported by Matthew 15:32–39 and Mark 8:1–9, but not by Luke or John. The feeding of the 5,000 people The Feeding of the 5,000 is also known as the "miracle of the five loaves and two fish"; the Gospel of John reports that Jesus used five loaves and two fish supplied by a boy to feed a multitude. According to Matthew's gospel, when Jesus heard that John the Baptist had been killed, he withdrew by boat privately to a solitary place. Luke specifies that the place was near Bethsaida. The crowds followed Jesus on foot from the towns. When Jesus landed and saw a large crowd, he had compassion ...
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Death And Resurrection Of Jesus
The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lord. According to the New Testament writing, Jesus was firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing repenters, and ascended to Heaven. For the Christian tradition, the bodily resurrection was the restoration to life of a transformed body powered by spirit, as described by Paul and the Gospel authors, that led to the establishment of Christianity. In Christian theology, the resurrection of Jesus is "the central mystery of the Christian faith". It provides the foundation for that faith, as commemorated by Easter, along with Jesus' life, death and sayings. For Christians, his resurrection is the guarantee that all the Christ ...
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Pilate
Pontius Pilate (; grc-gre, Πόντιος Πιλᾶτος, ) was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. Pilate's importance in modern Christianity is underscored by his prominent place in both the Apostles' and Nicene Creeds. Due to the Gospels' portrayal of Pilate as reluctant to execute Jesus, the Ethiopian Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which is historically shared by the Coptic Church. Although Pilate is the best-attested governor of Judaea, few sources regarding his rule have survived. Nothing is known about his life before he became governor of Judaea, and nothing is known about the circumstances that led to his appointment to the governorship. Coins that he minted have survived from Pilate's governorship, as well ...
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Sanhedrin Trial Of Jesus
In the New Testament, the Sanhedrin trial of Jesus refers to the trial of Jesus before the Sanhedrin (a Jewish judicial body) following his arrest in Jerusalem and prior to the trial before Pontius Pilate. It is an incident reported by all three Synoptic Gospels of the New Testament, while the Gospel of John refers to a preliminary inquiry before Annas. The gospel accounts vary on a number of details but are identical in essence. Jesus is generally quiet, does not defend himself, rarely responds to the accusations, and is found guilty of: violating the Sabbath law (by healing on the Sabbath); threatening to destroy the Jewish Temple; practicing sorcery, exorcising people by the power of demons and; claiming to be the Messiah. He is then taken to Pontius Pilate, the governor of Roman Judaea, to be tried for claiming to be the King of the Jews. Jewish laws for the conduct of capital trials Jewish tradition and texts portray the Sanhedrin to be an established court based ...
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Arrest Of Jesus
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels. It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus. The event ultimately led, in the Gospel accounts, to Jesus's crucifixion. The arrest led immediately to his trial before the Sanhedrin, during which they condemned him to death and handed him to Pilate the following morning. In Christian theology, the events from the Last Supper until the crucifixion and resurrection of Jesus are referred to as the Passion. In the New Testament, all four Gospels conclude with an extended narrative of Jesus's arrest, trial, crucifixion, burial, and resurrection. In each Gospel, these five events in the life of Jesus are treated with more intense detail than any other portion of that Gospel's narrative. Sc ...
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Palm Sunday
Palm Sunday is a Christian moveable feast that falls on the Sunday before Easter. The feast commemorates Christ's triumphal entry into Jerusalem, an event mentioned in each of the four canonical Gospels. Palm Sunday marks the first day of Holy Week. For adherents of mainstream Christianity, it is the last week of the Christian solemn season of Lent that precedes the arrival of Eastertide. In most liturgical churches, Palm Sunday is celebrated by the blessing and distribution of palm branches (or the branches of other native trees), representing the palm branches which the crowd scattered in front of Christ as he rode into Jerusalem; these palms are sometimes woven into crosses. The difficulty of procuring palms in unfavorable climates led to their substitution with branches of native trees, including box, olive, willow, and yew. The Sunday was often named after these substitute trees, as in Yew Sunday, or by the general term Branch Sunday. In Syriac Christianity it is often c ...
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Anointing Of Jesus
The anointings of Jesus’s head or feet are events recorded in the four gospels. The account in Matthew 26, Mark 14, and John 12 takes place on the Holy Wednesday of Holy Week at the house of Simon the Leper in Bethany, a village in Judaea on the southeastern slope of the Mount of Olives. In Matthew and Mark, he is anointed by an unnamed woman. In John, the woman is identified as Mary of Bethany, the sister of Martha and Lazarus. The event in Luke features an unknown sinful woman, and is in the northern region, as Luke 7 indicates Jesus was ministering in the northern regions of Nain and Capernaum. The honorific anointing with perfume is an action frequently mentioned in other literature from the time; however, using long hair to dry Jesus's feet, as in John and Luke, is not recorded elsewhere, and should be regarded as an exceptional gesture. Considerable debate has discussed the identity of the woman, the location, timing, and the message. Gospel accounts The event (or eve ...
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Rejection Of Jesus
There are a number of episodes in the New Testament in which Jesus was rejected. Jesus is rejected in Judaism as a failed Jewish messiah claimant and a false prophet by all Jewish denominations. New Testament Hometown rejection In the sixth chapter of the Gospel of Mark there is an account of a visit by Jesus to his hometown together with his followers. On the Sabbath, he enters a synagogue and begins to teach. The account says that many who heard him were 'astounded', and offended, and they asked him "is this not the carpenter, the son of Mary?" It adds that he could do no 'deeds of power there' except to heal a few sick people. Amazed at the community's lack of belief in him, Jesus observes that "Prophets are not without honour, except in their hometown, and among their own kin, and in their own house."Mark 6:1-6 The account which is given in the Gospel of Matthew differs from this account by having those in the synagogue describe Jesus as the "son of the carpenter" and sta ...
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Jesus And The Money Changers
The cleansing of the Temple narrative tells of Jesus expelling the merchants and the money changers from the Second Temple, Temple, and is recounted in all four canonical gospels of the New Testament. The scene is a common motif in Christian art. In this List of key episodes in the Canonical Gospels, account, Jesus and his Disciple (Christianity), disciples travel to Jerusalem in Christianity, Jerusalem for Passover, where Jesus expels the merchants and consumers from the temple, accusing them of turning it into "a den of thieves" (in the Synoptic Gospels) and "a house of trade" (in Gospel of John) through their commercial activities. The narrative occurs near the end of the Synoptic Gospels (at , , and ) and near the start in the Gospel of John (at ). Some scholars believe that these refer to two separate incidents, given that the Gospel of John also includes more than one Passover.''The Bible Knowledge Background Commentary'' by Craig A. Evans, 2005, , p. 49. Description J ...
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Judas Iscariot
Judas Iscariot (; grc-x-biblical, Ἰούδας Ἰσκαριώτης; syc, ܝܗܘܕܐ ܣܟܪܝܘܛܐ; died AD) was a disciple and one of the original Twelve Apostles of Jesus Christ. According to all four canonical gospels, Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him on the cheek and addressing him as "master" to reveal his identity in the darkness to the crowd who had come to arrest him. His name is often used synonymously with betrayal or treason. The Gospel of Mark gives no motive for Judas's betrayal, but does present Jesus predicting it at the Last Supper, an event also described in all the other gospels. The Gospel of Matthew states that Judas committed the betrayal in exchange for thirty pieces of silver. The Gospel of Luke and the Gospel of John suggest that he was possessed by Satan. According to , after learning that Jesus was to be crucified, Judas attempted to return the money he had been paid for his betrayal to th ...
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Pool Of Bethesda
The Pool of Bethesda is a pool in Jerusalem known from the New Testament account of Jesus miraculously healing a paralysed man, from the fifth chapter of the Gospel of John, where it is described as being near the Sheep Gate, surrounded by five covered colonnades or porticoes. It is now associated with the site of a pool in the current Muslim Quarter of the city, near the gate now called the Lions' Gate or St. Stephen's Gate and the Church of St. Anne, that was excavated in the late 19th century. Name The name of the pool is said to be derived from the Hebrew and/or Aramaic language. '' Beth hesda'' (בית חסד/חסדא), means either ''house of mercy''''Easton's Bible Dictionary''. or ''house of grace''. This meaning may have been thought appropriate, since the location was seen as a place of disgrace due to the presence of invalids, and as a place of grace due to the granting of healing.''International Standard Bible Encyclopedia'' (1995), on ''sheep gate'' and on ''she ...
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