Bogdan Saray
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''Boğdan Sarayi'' ( Turkish for "Palace of Bogdania (
Moldavia Moldavia ( ro, Moldova, or , literally "The Country of Moldavia"; in Romanian Cyrillic alphabet, Romanian Cyrillic: or ; chu, Землѧ Молдавскаѧ; el, Ἡγεμονία τῆς Μολδαβίας) is a historical region and for ...
)") was an
Eastern Orthodox Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or " canonical ...
church in
Turkey Turkey ( tr, Türkiye ), officially the Republic of Türkiye ( tr, Türkiye Cumhuriyeti, links=no ), is a transcontinental country located mainly on the Anatolian Peninsula in Western Asia, with a small portion on the Balkan Peninsula in ...
's largest city,
Istanbul ) , postal_code_type = Postal code , postal_code = 34000 to 34990 , area_code = +90 212 (European side) +90 216 (Asian side) , registration_plate = 34 , blank_name_sec2 = GeoTLD , blank_i ...
. Erected in the
Byzantine era The Byzantine calendar, also called the Roman calendar, the Creation Era of Constantinople or the Era of the World ( grc, Ἔτη Γενέσεως Κόσμου κατὰ Ῥωμαίους, also or , abbreviated as ε.Κ.; literal translation of ...
, its original dedication is unknown. In the
Ottoman era The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) ...
the small edifice, being dedicated to
St. Nicholas Saint Nicholas of Myra, ; la, Sanctus Nicolaus (traditionally 15 March 270 – 6 December 343), also known as Nicholas of Bari, was an early Christian bishop of Greek descent from the maritime city of Myra in Asia Minor (; modern-day Demre ...
of Myra, was known as ''Agios Nikólaos tou Bogdansarághi'' ( gr, Ἅγιος Νικόλαος τοῦ Βογδανσαράγι).Janin (1953), p. 384Müller-Wiener (1977), p. 108. and was part of the Istanbul residence of the Moldavian ''
hospodar Hospodar or gospodar is a term of Slavonic origin, meaning "lord" or " master". Etymology and Slavic usage In the Slavonic language, ''hospodar'' is usually applied to the master/owner of a house or other properties and also the head of a family. ...
''′s legation to the
Ottoman Porte The Sublime Porte, also known as the Ottoman Porte or High Porte ( ota, باب عالی, Bāb-ı Ālī or ''Babıali'', from ar, باب, bāb, gate and , , ), was a synecdoche for the central government of the Ottoman Empire. History The name ...
. The building – whose parts above ground have almost completely disappeared – is a minor example of Byzantine architecture in
Constantinople la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya ( Arabic), Basileuousa ("Queen of Cities"), Megalopolis ( ...
.


Location

The remains of the church lie in
Istanbul ) , postal_code_type = Postal code , postal_code = 34000 to 34990 , area_code = +90 212 (European side) +90 216 (Asian side) , registration_plate = 34 , blank_name_sec2 = GeoTLD , blank_i ...
, in the district of Fatih, in the neighborhood ( tr,
Mahalle is an Arabic word variously translated as district, quarter, ward, or " neighborhood" in many parts of the Arab world, the Balkans, Western Asia, the Indian subcontinent, and nearby nations. History Historically, mahallas were autonomous social i ...
) of Salmatomruk, not far from Edirnekapı (the ancient Gate of Charisius), 250 m. east of the museum of Chora and 100 m north of the Kefeli Mosque, both former Byzantine religious buildings. The ruins of the edifice are hardly accessible, as of 2012, as they are enclosed in a tire shop at ''Draman Caddesi 32''.


History


Byzantine Age

The building was erected on the slope of the sixth hill of Constantinople which overlooks the
Golden Horn The Golden Horn ( tr, Altın Boynuz or ''Haliç''; grc, Χρυσόκερας, ''Chrysókeras''; la, Sinus Ceratinus) is a major urban waterway and the primary inlet of the Bosphorus in Istanbul, Turkey. As a natural estuary that connects with t ...
. Nothing is known about the edifice in the Byzantine Age, but due to its position it was likely an annex of the monastery of '' St. John the Baptist in the Rock'' ( gr, Ἅγιος Ιωάννης Πρόδρομος ἐν τῇ Πὲτρα, pr. "Hagios Ioannis Prodromos en ti Petra"), one of the largest monasteries of Constantinople, where, among other
relics In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tang ...
, the
instruments Instrument may refer to: Science and technology * Flight instruments, the devices used to measure the speed, altitude, and pertinent flight angles of various kinds of aircraft * Laboratory equipment, the measuring tools used in a scientific lab ...
of the Passion of
Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
were kept.Janin (1953), p. 385 Nevertheless, due to its small dimensions it is not likely that the building was the '' katholikon'' (main church) of the monastery. According to some sources it was erected in twelfth century, during the Komnenian age,Mamboury (1953), p. 255 while for others it is a Palaiologan foundation of the fourteenth century. Its north–south orientation shows that it was originally erected not as a church, but rather as a funerary chapel.


Ottoman Age

After the Fall of Constantinople to the Ottomans in 1453, in sixteenth century the chapel became part of the large land estate bought by the voivode/''
hospodar Hospodar or gospodar is a term of Slavonic origin, meaning "lord" or " master". Etymology and Slavic usage In the Slavonic language, ''hospodar'' is usually applied to the master/owner of a house or other properties and also the head of a family. ...
'' of
Moldavia Moldavia ( ro, Moldova, or , literally "The Country of Moldavia"; in Romanian Cyrillic alphabet, Romanian Cyrillic: or ; chu, Землѧ Молдавскаѧ; el, Ἡγεμονία τῆς Μολδαβίας) is a historical region and for ...
to host his envoys in Istanbul, and named accordingly ''Boğdan Sarayi'' ("Moldavian Palace").G. Balş, Buletinul Comisiunii Monumentelor Istorice, București, 1916, p.10. In this respect, its usage as private chapel of a patrician house represents a rarity in the Ottoman city. At the beginning of the eighteenth century the complex – a coveted property because the high border wall protected it from fires – was leased by the Sultan as residence for several foreign envoys, among them the Swedish ambassadors to the Ottoman Porte P. Strasburg and C. Rolomb, who sojourned in Istanbul in 1634 and 1657/58 respectively. In June 1760 the
Phanariote Phanariots, Phanariotes, or Fanariots ( el, Φαναριώτες, ro, Fanarioți, tr, Fenerliler) were members of prominent Greek families in Phanar (Φανάρι, modern ''Fener''), the chief Greek quarter of Constantinople where the Ecumenic ...
John Callimaches endowed it to the
Russian Russian(s) refers to anything related to Russia, including: *Russians (, ''russkiye''), an ethnic group of the East Slavic peoples, primarily living in Russia and neighboring countries *Rossiyane (), Russian language term for all citizens and peo ...
monastery of St. Pantaleon on Mount Athos. The complex burned down in the fire of 1784, and afterward the land was only used as a market garden. The possession of the church by the Athos monastery was confirmed again by relatives of Callimaches in January 1795 and August 1814, but the Russian monks showed little interest in the church's restoration, possibly because of the state of war between the
Russian Empire The Russian Empire was an empire and the final period of the Russian monarchy from 1721 to 1917, ruling across large parts of Eurasia. It succeeded the Tsardom of Russia following the Treaty of Nystad, which ended the Great Northern War. ...
and the Sublime Porte. In the nineteenth century the edifice steadily decayed and after the 1894 Istanbul earthquake fell into ruin. In 1918 a German archaeologist pursued clandestine excavations and found in the crypt three unnamed tombs. In the second half of the 20th century the remains of the building were enclosed in a shanty ( tr,
Gecekondu Gecekondu (Turkish for ''put up overnight'', plural gecekondular) is a Turkish word meaning a house put up quickly without proper permissions, a squatter's house, and by extension, a shanty or shack. Gecekondu bölgesi is a neighborhood made o ...
), and today—lying inside a tire shop—they are hardly accessible.King (1999), p. 17 As of 2012 the parts above ground have almost disappeared, and only the crypt still exists.


Description

The edifice had a rectangular plan, with sides of 6.20 m and 3.50 m, and was originally composed of two storeys, consisting of an above ground chapel and a subterranean crypt. The chapel was surmounted by a dome with
pendentive In architecture, a pendentive is a constructional device permitting the placing of a circular dome over a square room or of an elliptical dome over a rectangular room. The pendentives, which are triangular segments of a sphere, taper to point ...
s insisting on two transverse arches across the walls, and ended towards North with a Bema and a polygonal
apse In architecture, an apse (plural apses; from Latin 'arch, vault' from Ancient Greek 'arch'; sometimes written apsis, plural apsides) is a semicircular recess covered with a hemispherical vault or semi-dome, also known as an '' exedra''. ...
adorned externally with niches, while the crypt was surmounted by a barrel vault and had also a simple apse. The edifice's
brickwork Brickwork is masonry produced by a bricklayer, using bricks and mortar. Typically, rows of bricks called ''courses'' are laid on top of one another to build up a structure such as a brick wall. Bricks may be differentiated from blocks by si ...
consisted of courses of three or four rows of white stones alternating with a row of red bricks, obtaining a chromatic effect typical of the late Byzantine period. Its north–south orientation suggests the building's use as a funerary chapel, rather than as a church, since churches in Constantinople were almost always oriented in east–west direction. The attested past existence of remains of walls perpendicular to the structure indicates the possibility that this was part of a larger complex, most likely the monastery of St. John of Petra, one of the largest monasteries of Constantinople.


References


Sources

* * * * {{DEFAULTSORT:Bogdan Saray 14th-century Eastern Orthodox church buildings Fatih Byzantine sacred architecture History of Moldavia (1504–1711)