Beit Nattif
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Bayt Nattif or Beit Nattif ( ar, بيت نتّيف, and alternatively) was a Palestinian Arab village, located some 20 kilometers (straight line distance) southwest of Jerusalem, midway on the ancient Roman road between Beit Guvrin and Jerusalem, and 21 km northwest of Hebron. The village lay nestled on a hilltop, surrounded by olive groves and almonds, with woodlands of oak and carobs overlooking ''Wadi es-Sunt'' (the Elah Valley) to its south. It contained several shrines, including a notable one dedicated to al-Shaykh Ibrahim. Roughly a dozen khirbas (deserted, ruined settlements) lay in the vicinity. During the British Mandate it was part of the Hebron Subdistrict. Bayt Nattif was depopulated during the
1948 Arab–Israeli War The 1948 (or First) Arab–Israeli War was the second and final stage of the 1948 Palestine war. It formally began following the end of the British Mandate for Palestine at midnight on 14 May 1948; the Israeli Declaration of Independence had ...
on October 21, 1948 under Operation Ha-Har.Khalidi, 1992, pp. 211-212.


Name history

In Roman times the town was known as Bethletepha or Betholetepha, and commonly known by its Greek equivalent, Bethletephon.Tsafrir, Di Segni and Green, 1994, p. 84 The original Arabic version of the name was Bayt Lettif, which was eventually phonetically simplified to Bayt Nattif.


History


Roman and Byzantine periods (63 BCE – 6th century CE)

Bayt Nattif stood on the much-travelled ancient road connecting Eleutheropolis (Beth Guvrin, later Bayt Jibrin) with Jerusalem, about midway between the two towns. In the Roman province of Judaea (6–135 CE), the town became the capital of one of the eleven
toparchies ''Toparchēs'' ( el, τοπάρχης, "place-ruler"), anglicized as toparch, is a Greek term for a governor or ruler of a district and was later applied to the territory where the toparch exercised his authority. In Byzantine times the term came t ...
or prefectures of the province, receiving certain administrative responsibilities, and is known from some classical sources by the name Betholetepha, probably identical with Pella, another name sometimes mentioned in the same geographical context and widely assumed to indicate the same toparchy and town. According to
Josephus Flavius Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for ''The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly d ...
, the city was sacked under Vespasian and Titus, during the first Jewish uprising against Rome (66-73). During the 12th year of the reign of Nero, when the Roman army had suffered a great defeat under Cestius Gallus, with more than five thousand foot soldiers killed, the people of the surrounding countryside feared reprisals from the Roman army and made haste to appoint generals and to fortify their settlements. Generals were at that time appointed for Idumea, namely, over the entire region immediately south and south-west of Jerusalem, and which incorporated within it the towns of Bethletephon, Betaris (corrected to read '' Begabris''), Kefar Tobah,
Adurim Adurim is a town mentioned in the Bible and the Apocrypha and related information. This town is listed by different sources as ''Adurim'', ''Adoraim'', ''Adora'' and ''Dora''. During the early Roman period, the city was inhabited by Edomites. ...
, and Maresha. This region was called Idumea by the Romans on account of it being inhabited largely by the descendants of Esau ( Edom) who were converted to Judaism during the time of John Hyrcanus. The writings of Josephus, supported by archaeological discoveries, make researchers agree that the town and the surrounding region had a predominantly Jewish population until the unsuccessful Bar-Kokhba revolt of 132–135 CE, but so far they couldn't unequivocally prove exactly to what degree the Jews suffered extermination and expulsion as a result of the revolt. Archaeological findings indicate that after the revolt, during the Late Roman period, the town has been resettled with pagan Roman citizens and army veterans, as part of the Romanisation process of the rural area surrounding Aelia Capitolina and reaching downhill towards Eleutheropolis. At this time the town was still an important site. A rectangular structure with a decorated floor mosaic was interpreted in 1934 to be the remains of a fifth- or sixth-century Byzantine church.


Ottoman period (1517–1917)

In 1596, Bayt Nattif was listed among villages belonging to the '' nahiya'' '' Quds'', in the administrative district '' Liwā`'' of Jerusalem, in a tax ledger of the "countries of Syria" (''wilāyat aš-Šām'') and which lands were then under Ottoman rule. During that year, Bayt Nattif was inhabited by 94 households and 10 bachelors, all
Muslim Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abrah ...
. The Ottoman authority levied a 33.3% taxation on agricultural products produced by the villagers (primarily on wheat, barley, olives, sesame seeds and grapes, among other fruits), besides a marriage tax and supplement tax on goats and beehives. Total revenues accruing from the village of Bayt Nattif for that year amounted to 12,000 ''
akçe The ''akçe'' or ''akça'' (also spelled ''akche'', ''akcheh''; ota, آقچه; ) refers to a silver coin which was the chief monetary unit of the Ottoman Empire. The word itself evolved from the word "silver or silver money", this word is deri ...
''. In 1838 Edward Robinson visited, and remarks that their party was very well received by the villagers. He further noted that the villagers belonged to the "
Keis Qays ʿAylān ( ar, قيس عيلان), often referred to simply as Qays (''Kais'' or ''Ḳays'') were an Arab tribal confederation that branched from the Mudar group. The tribe does not appear to have functioned as a unit in the pre-Islamic ...
" faction. By the mid-19th century, a rift had divided families in the region over control of the district ''Bani Hasan'', until at length it broke out into actual fighting between the Keis (Qays) faction, on the one side, and the Yaman faction, on the other. Meron Benvenisti, writing of this period, says that Sheikh 'Utham al-Lahham waged "a bloody war against Sheikh Mustafa Abu Ghosh, whose capital and fortified seat was in the village of Suba."Schölch, 1993, p. 231 In 1855, Mohammad Atallah in ''Bayt Nattif'', a cousin of 'Utham al-Lahham, contested his rule over the region. In order to win support from Abu Ghosh, Mohammad Atallah gave his allegiance to the Yaman faction. This is said to have enraged 'Utham al-Lahham. He raised a fighting force and fell on ''Bayt Nattif'' on 3 January 1855. The village lost 21 dead. According to an eyewitness description by the horrified British consul,
James Finn James Finn (1806–1872) was a British Consul in Jerusalem, in the then Ottoman Empire (1846–1863). He arrived in 1845 with his wife Elizabeth Anne Finn. Finn was a devout Christian, who belonged to the London Society for Promoting Christia ...
, their corpses were terribly mutilated.Schölch, 1993, p. 232 In 1863 Victor Guérin visited twice. The first time he visited he estimated that the village contained about one thousand inhabitants. He further noted that the houses were crudely built, one of them, which was assigned to the reception of foreigners, the ''al-Medhafeh'', was a square tower. Above the entrance of the ''al-Medhafeh'' was a large block for
lintel A lintel or lintol is a type of beam (a horizontal structural element) that spans openings such as portals, doors, windows and fireplaces. It can be a decorative architectural element, or a combined ornamented structural item. In the case of w ...
, featuring elegant mouldings, Guérin assumed it came from an ancient destroyed monument. Many other ancient stones were embedded here and there in private homes. Two wells, several
cistern A cistern (Middle English ', from Latin ', from ', "box", from Greek ', "basket") is a waterproof receptacle for holding liquids, usually water. Cisterns are often built to catch and store rainwater. Cisterns are distinguished from wells by t ...
s and a number of
silo A silo (from the Greek σιρός – ''siros'', "pit for holding grain") is a structure for storing bulk materials. Silos are used in agriculture to store fermented feed known as silage, not to be confused with a grain bin, which is used t ...
s and stores carved in the rock, and in continued use, were also ancient.
Socin Sozzini, Sozini, Socini or Socin is an Italian noble family originally from Siena in Tuscany, where the family were noted as bankers and merchants, jurists and humanist scholars. The family has been described as "the most famous legal dynasty of t ...
, citing an official Ottoman village list compiled around 1870, noted that Bayt Nattif had 66 houses and a population of 231, though the population count included men only.
Hartmann Hartmann is a Germanic and Ashkenazi Jewish surname. It is less frequently used as a male given name. The name originates from the Germanic word, "hart", which translates in English to "hardy", "hard", or "tough" and "Mann", a suffix meaning "man", ...
found that ''Bayt Nattif'' had 120 houses. In 1883, the
PEF PEF, PeF, or Pef may stand for the following abbreviations: * Palestine Exploration Fund * Peak expiratory flow * PEF Private University of Management Vienna * Pentax raw file (see Raw image format) * Perpetual Education Fund * Perpetual Emigratio ...
's '' Survey of Western Palestine'' described Bayt Nattif as being "a village of fair size, standing high on a flat-topped ridge between two broad valleys. On the south, about 400 feet below, is a spring (''`Ain el Kezbeh''), and on the north a rock-cut tomb was found. There are fine olive-groves round the place, and the open valleys are very fertile in corn." Around 1896 the population of ''Bayt Nattif'' was estimated to be about 672 persons.


British Mandate (1920–1948)

For all practical purposes, the British inherited from their Turkish counterparts the existing laws in regard to land tenures as defined in the Ottoman Land Code, to which laws there was later added subsidiary legislation. At the time of the British occupation the land tax was collected at the rate of 12.5% of the gross yield of the land. Crops were assessed on the threshing floor or in the field and the tithe was collected from the cultivators. In 1925, additional legislation provided that taxation on crops and other produce not exceed 10%. In 1928, as a measure of reform, the Mandate Government of Palestine began to apply an Ordinance for the "Commutation of Tithes," this tax in effect being a fixed aggregate amount paid annually. It was related to the average amount of tithe (tax) that had been paid by the village during the four years immediately preceding the application of the Ordinance to it. In the
1922 census of Palestine The 1922 census of Palestine was the first census carried out by the authorities of the British Mandate of Palestine, on 23 October 1922. The reported population was 757,182, including the military and persons of foreign nationality. The divisi ...
conducted by the British Mandate authorities, Bayt Nattif had a population of 1,112, all Muslims,Barron, 1923, Table V, Sub-district of Hebron, p
10
/ref> increasing in the 1931 census to 1,649, still all Muslim, in a total of 329 houses (which figure includes houses built in the nearby ruin, '' Khirbet Umm al-Ra’us'').Mills, 1932, p
28
/ref> In 1926, some 259 dunums (61.77 acres) of land near Beit Nattif were designated as "Jabal es-Sira
Forest Reserve A nature reserve (also known as a wildlife refuge, wildlife sanctuary, biosphere reserve or bioreserve, natural or nature preserve, or nature conservation area) is a protected area of importance for flora, fauna, or features of geological or ...
no. 73," held by the State. By the 1945 statistics, the population had increased to 2,150 Muslims.Department of Statistics, 1945, p
23
/ref>Government of Palestine, Department of Statistics. ''Village Statistics, April, 1945''. Quoted in Hadawi, 1970, p
50
/ref> In 1944/45, a total of 20,149 dunums were allocated to cereal grains in the adjacent lowlands; 688 dunums were irrigated or used for orchards, while 162 dunams were built-up (urban) areas.


1948 war and depopulation

In the proposed 1947 UN Partition Plan, it was designated as part of the Arab state. As hostilities broke out in the wake of the publication of the plan, Yohanan Reiner and Fritz Eisenstadt, military advisors of David Ben-Gurion proposed, on December 18, 1947, that any Arab attack be met with a decisive blow, consisting of the "destruction of the place or chasing out the inhabitants and taking their place." Such proposals were mulled and shelved - one participant likening such proposals to the destruction of Lidice - but in January 1948, a Jerusalem District HQ document entitled "Lines of Planning for Area Campaigns for the Month of February 1948," foresaw taking steps to secure the Jerusalem-Tel Aviv route. In this document one measure consisted of "the destruction of villages or objects dominating our settlements or threatening our lines of transportation," and among the objectives of the plan the destruction of the southern bloc of Beit Nattif was envisaged. The official Jewish account (The "History of
Haganah Haganah ( he, הַהֲגָנָה, lit. ''The Defence'') was the main Zionist paramilitary organization of the Jewish population ("Yishuv") in Mandatory Palestine between 1920 and its disestablishment in 1948, when it became the core of the ...
") alleges that the village of Bayt Nattif took part in the killing of thirty-five Jewish fighters (see the Convoy of 35, the "Lamed-Heh") who were ''en route'' with supplies to the besieged block of
kibbutz A kibbutz ( he, קִבּוּץ / , lit. "gathering, clustering"; plural: kibbutzim / ) is an intentional community in Israel that was traditionally based on agriculture. The first kibbutz, established in 1909, was Degania. Today, farming h ...
im of Gush Etzion, on January 16, 1948. However, reports from '' The New York Times'' correspondent indicate that the convoy took a wrong turn, and ended up in
Surif Surif ( ar, صوريف) is a Palestinian City in the Hebron Governorate located 25 km northwest of the city of Hebron. According to the Palestinian Central Bureau of Statistics census, Surif had a population of 17,650 in 2016. The population ...
. The Arab version is that the convoy had attacked Surif deliberately, and had held it for an hour before being driven out. After this, the
Haganah Haganah ( he, הַהֲגָנָה, lit. ''The Defence'') was the main Zionist paramilitary organization of the Jewish population ("Yishuv") in Mandatory Palestine between 1920 and its disestablishment in 1948, when it became the core of the ...
mounted a "punitive" attack on Bayt Nattif, Dayr Aban and Az-Zakariyya. In late January 1948, the
Haganah Haganah ( he, הַהֲגָנָה, lit. ''The Defence'') was the main Zionist paramilitary organization of the Jewish population ("Yishuv") in Mandatory Palestine between 1920 and its disestablishment in 1948, when it became the core of the ...
's Jerusalem HQ ordered "the destruction of the southern block of Bayt Nattif" in order to secure transportation along the Tel-Aviv-Jerusalem highway. The Israeli Air Force bombed the area of Bayt Nattif on October 19, 1948, which started panic flights from Bayt Nattif and Bayt Jibrin. Bayt Nattif was depopulated during the
1948 Arab-Israeli War Events January * January 1 ** The General Agreement on Tariffs and Trade (GATT) is inaugurated. ** The Constitution of New Jersey (later subject to amendment) goes into effect. ** The railways of Britain are nationalized, to form British ...
on October 21, 1948 under '' Operation Ha-Har'', by the Fourth Battalion of the Har'el Brigade.Morris, 2008, p. 329 There are conflicting reports about its conquest, one
Palmach The Palmach (Hebrew: , acronym for , ''Plugot Maḥatz'', "Strike Companies") was the elite fighting force of the Haganah, the underground army of the Yishuv (Jewish community) during the period of the British Mandate for Palestine. The Palmach ...
report says that the villagers "fled for their lives",Morris, 2004, p
466
note #14, in Morris, 2004, p
493
"Book of the Palmah, II" pp. 646, 652
while a Haganah report says that the village was occupied "after some light resistance." During late 1948, the IDF continued to destroy conquered Arab villages, in order to block the villagers return. Among these destroyed villages was Bayt Nattif which, based on Jewish sources, was completely destroyed as a punitive measure for the village's involvement in the detection and massacre of the Convoy of the thirty-five. There are also conflicting reports about which other villages were destroyed with it; one report says that Dayr Aban was destroyed with it,Morris, 2004, p
355
footnote #85, on Morris, 2004, p
400
Harel Brigade HQ, "Daily report for 22 October", 23 Oct. 1948, IDFA 4775\49\3, for the destruction of Bait Nattiv and
Deir Aban Dayr Aban (also spelled Deir Aban; ar, دير آبان) was a Palestinian Arab village in the Jerusalem Subdistrict, located on the lower slope of a high ridge that formed the western slope of a mountain, to the east of Beit Shemesh. It was f ...
while another report says that Dayr al-Hawa was destroyed with it. On 5 November, the Harel Brigade raided the area south of Bayt Nattif, driving out any Palestinian refugee they could find. File:Bayt Nattif i.jpg, Harel Brigade clearing Bayt Nattif. 1948 File:Harel in Bayt Nattif.jpg, 5th Battalion, Harel Brigade in Bayt Nattif, 1948 File:Bayt Nattif 1948.jpg, Houses being demolished by the Harel Brigade. Bayt Nattif, 1948 File:Bayt Nattif ii.jpg, Bayt Nattif during demolition by the Harel Brigade, 1948 File:Bayt Nattif.jpg, Members of the Yiftach Brigade in Bayt Nattif. 1948


Israel (since 1948)

Netiv HaLamed-Heh was built on village land in 1949, while
Aviezer Aviezer () is a small religious moshav in central Israel. Located seven kilometres south of Beit Shemesh, at the east end of the Elah valley, it falls under the jurisdiction of Mateh Yehuda Regional Council. In it had a population of . History Th ...
and Neve Michael were built on village land in 1958. After the
Arab-Israeli War of 1948 The Arab citizens of Israel are the largest ethnic minority in the country. They comprise a hybrid community of Israeli citizens with a heritage of Palestinian citizenship, mixed religions (Muslim, Christian or Druze), bilingual in Arabic an ...
, the ruin of Bayt Nattif remained under Israeli control under the terms of the
1949 Armistice Agreement The 1949 Armistice Agreements were signed between Israel and Egypt,Jordan, until such time that the agreement was dissolved in 1967. Today, the land whereon was once built Bayt Nattif comprises what is now called The Forest of the Thirty-Five ( he, יַעֲר הַל"ה, Ya'ar HaLamed He) and is maintained by the
Jewish National Fund Jewish National Fund ( he, קֶרֶן קַיֶּימֶת לְיִשְׂרָאֵל, ''Keren Kayemet LeYisrael'', previously , ''Ha Fund HaLeumi'') was founded in 1901 to buy and develop land in Ottoman Syria (later Mandatory Palestine, and subseq ...
. Erik Ader, former Dutch ambassador to Norway, whose father Bastiaan Jan Ader is memorialized in the forest as one of the Righteous Among the Nations for saving 200 Jews from the Holocaust, has asked that his father's name be removed as a protest against what Ader called "the
ethnic cleansing Ethnic cleansing is the systematic forced removal of ethnic, racial, and religious groups from a given area, with the intent of making a region ethnically homogeneous. Along with direct removal, extermination, deportation or population transfer ...
" of Palestinians. In response, the Jewish National Fund expressed its respect for the actions of Ader’s parents, stating that the monument was legally constructed on state-owned lands.


Archaeological exploration

Archaeological finds from Bayt Nattif can be grouped into three periods: late Second Temple period cisterns and Jewish burials, some possibly from the late first century BCE, but mainly from the first century CE; Late Roman pagan burials with Greek inscriptions and grave goods; and remains of what the 1933 excavator, D. C. Baramki, suggested might have been a fifth- or sixth-century Byzantine church. In 2013, archaeological survey-excavations of Bayt Nattif were conducted by Yitzhak Paz and Elena Kogan-Zahavi on behalf of the Israel Antiquities Authority (IAA), and by Boaz Gross on behalf of Tel-Aviv University's Institute of Archaeology. In 2014, eight separate surveys were conducted on the site.


Burials

In 1903 a rock-cut tomb was found about 200 meters east of Bayt Nattif. A search of the interior revealed "a total of 36
kokhim A rock-cut tomb is a burial chamber that is cut into an existing, naturally occurring rock formation, so a type of rock-cut architecture. They are usually cut into a cliff or sloping rock face, but may go downward in fairly flat ground. It was a ...
" hewn in two storeys on three walls of the main burial chamber, a room measuring 4 x 5 meters. "On the wall opposite the entrance, an arcosolium and two columns adorned the upper storey" (Zissu - Klein 211f). A limestone
sarcophagus A sarcophagus (plural sarcophagi or sarcophaguses) is a box-like funeral receptacle for a corpse, most commonly carved in stone, and usually displayed above ground, though it may also be buried. The word ''sarcophagus'' comes from the Greek ...
was placed in the arcosolium which bore the remains of a Roman soldier with the rank of '' decurio'', dated not before the second quarter of the 2nd-century CE, and probably from the third century, a date suggested by elements of decoration and design. Another burial chamber was discovered and excavated in 1942-43, showing three phases of use: at first a cistern was hewn out of the bedrock. Sometime around the beginning of the first millennium, it was converted into a burial chamber and used by the Jewish inhabitants of the town, who carved twelve kokhim and three arcosolia into the walls of the former cistern. Later, during the third–fourth centuries, in the Late Roman period, the chamber was again used for burial, this time by the new, pagan Roman inhabitants of the town.


Beit Nattif lamps

The "Beit Nattif lamp" is a type of ceramic oil lamp that was first discovered as a result of the excavation of two cisterns in 1934. Based on the discovery of unused oil lamps and stone-made casting moulds, it is believed that during the late Roman and Byzantine periods the village manufactured pottery, possibly selling its wares in Jerusalem and Eleutheropolis. Two first century CE
cistern A cistern (Middle English ', from Latin ', from ', "box", from Greek ', "basket") is a waterproof receptacle for holding liquids, usually water. Cisterns are often built to catch and store rainwater. Cisterns are distinguished from wells by t ...
s first discovered in 1917 and excavated by Baramki in 1934 were found to contain a variety of ceramic objects such as oil lamps stone-made lamp moulds, along with and figurines and other artefacts, together interpreted as refuse from a nearby potter's workshop that had been dumped into the cisterns during the third century. During a 2014 dig at Khirbet Shumeila, 1 km northwest of Beit Nattif, a workshop housed in a large Roman villa was excavated, with over 600 lamp fragments of the "Beit Nattif" type and fifteen stone-made lamp molds all found ''in situ'' and dated to the 4th century. The discoveries gave rise to a discussion concerning the ethno-religious identity of the potters and, even more interesting, of the customers to which the oil lamps and figurines were sold. The 1934 findings from the two cisterns included 341 figurines, the main types depicting either nude females or horsemen, possibly used for apotropaic or magical purposes. These more common motives, as well as some less frequent ones such as animals, mirror-plaques and masks, seem to suggests a pagan clientele, while the use of the
menorah Menorah may refer to: * Jewish candelabra: ** Temple menorah, a seven-lamp candelabrum used in the ancient Tabernacle in the desert, the Temple in Jerusalem, and synagogues ** Hanukkah menorah or ''hanukkiyah'', a nine-lamp candelabrum used on the ...
on lamps suggests the presence of a Jewish population in the region. Less than 1% of the 600 lamps found in 2014 were decorated with a menorah, widely weakening, along with other considerations, the case for a Jewish identity of the Beit Nattif potters. Due to the still very meager Late Roman findings from the region, researchers can neither reject nor prove if and which figurines and lamps were produced specifically for pagans or Jews, Lichtenberger concluding that after the Bar-Kokhba revolt, the remaining Jewish population was integrated into a "milieu of cultural pluralism". Rosenthal-Heginbottom agrees with Jodi Magness that some Beit Nattif lamps were manufactured for Jewish customers, while others were produced with pagan and Christian buyers in mind. Although there is a certain similarity between the iconography of the Iron Age and the Hellenistic periods and that of the Late Roman period, occurring in time among different ethno-religious populations, it is hard to prove beyond the level of pure speculation a continuity stretching over such a long time span.


Roman milestone

A Roman milestone dated 162 CE was discovered 3/4 km southeast of Bayt Nattif showing the distance from Jerusalem and bearing the following Latin and Greek inscription: :Imp(erator) Caesar M(arcus) Aurelius Antoninus Aug(ustus) pont(ifex) max(imus) trib(uniciae) potest(atis) XVI co(n)s(ul) III et Imp(erator) Caesar L(ucius) Aurelius Uerus trib(uniciae) potest(atis) II co(n)s(ul) II Antonni">Antoninus_Pius.html" ;"title="iui Antonni fili diui Hadrian">Ha[driani nepotes">Antoninus Pius">Antonni">Antoninus_Pius.html" ;"title="iui Antonni fili diui Hadrian">Ha[driani nepotesdiui Trajan">Traia[ni Parhici">Antoninus Pius">Antonni fili diui Hadrian">Ha[driani nepotesdiui Trajan">Traia[ni Parhici [pronepotes] diui Nerva, [Neru]ae abnepotes [ἀπὸ Aelia Capitolina, Κ]ολ(ωνίας) Αἰλ(ίας) μέχρι ὧδε μίλι(α) Greek numerals#Table, ΙΗ.


Byzantine church

A mosaic pavement, probably belonging to a church has been excavated at Bayt Nattif. The type of mosaic found are usually dated to the 5th and the 6th century CE.Baramki, 1935, pp
119
121


Early Muslim period (7th–11th century CE)

The location of the cisterns excavated by Baramki in 1934 was lost to the next generations, only to be rediscovered in 2020, hidden under the remains of an ornate Early Muslim period building that collapsed in one of a series of 11th century earthquakes, possibly in
1033 Year 1033 ( MXXXIII) was a common year starting on Monday (the wikilink will display the full calendar) of the Julian calendar. Events By place Asia * December 5 Events Pre-1600 *63 BC – Cicero gives the fourth and final o ...
.


Gallery

File:Razed_structure_in_Bayt_Nattif,_April_2015.jpg, Razed structure at Bayt Nattif File:Mouth_of_cistern,_Bayt_Nattif,_April_2015.jpg, Mouth of cistern near Bayt Nattif File:General_view_of_the_ruin,_Bayt_Nattif,_April_2015.jpg, General view of Bayt Nattif, looking south toward the Elah Valley File:Carob_tree_in_Bayt_Nattif,_April_2015.jpg, Carob tree on the ascent to Bayt Nattif File:Cistern_at_Bayt_Nattif,_October_2015.jpg, Mouth of cistern in Bayt Nattif File:Old_cistern_in_the_village_Bayt_Nattif,_October_2015.jpg, Old cistern with secure stone cover File:Roman Road with carved steps.jpg, Carved steps along ancient Roman road, adjacent to regional hwy 375 in Israel (near Bayt Nattif) File:Old Beit Nattif - Beit Gubrin road.jpg, Old road in Bayt Nattif, lined with field stones File:Rock-carved tombs at Bayt Nattif.jpg, Tombs at Bayt Nattif File:Wine press at Bayt Nattif.jpg, Wine press carved in rock at Bayt Nattif File:Walled structures at Bayt Nattif.jpg, Walled structure at Bayt Nattif File:Looking towards Bayt Nattif.jpg, View overlooking the Elah valley towards Bayt Nattif


References


Bibliography

* * * * * * (p
52
* (p. 918) * * * * * * * * * Josephus, '' De Bello Judaico'' (The Jewish War), Translated by William Whiston, A.M. Auburn and Buffalo. John E. Beardsley. 1895 * * * * * * * * * * * * * * * * * * *


External links


Horbat Bet Natif
- Israel Antiquities Authority
Welcome To Bayt Nattif

Bayt Nattif
Zochrot *Survey of Western Palestine, 1880 Map, Map 17
IAA
Wikimedia commons Coordinates: East longitude, 34.59; North latitude, 31.41
Bayt Nattif
Palestine Family.net {{Authority control Arab villages depopulated during the 1948 Arab–Israeli War District of Hebron Judea (Roman province) Mateh Yehuda Regional Council District of Jerusalem Ancient Jewish settlements of Judaea Valley of Elah Archaeology of Palestine (region)