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Beltane () is the
Gaelic Gaelic is an adjective that means "pertaining to the Gaels". As a noun it refers to the group of languages spoken by the Gaels, or to any one of the languages individually. Gaelic languages are spoken in Ireland, Scotland, the Isle of Man, and Ca ...
May Day May Day is a European festival of ancient origins marking the beginning of summer, usually celebrated on 1 May, around halfway between the spring equinox and summer solstice. Festivities may also be held the night before, known as May Eve. T ...
festival. Commonly observed on the first of May, the festival falls midway between the spring equinox and
summer solstice The summer solstice, also called the estival solstice or midsummer, occurs when one of Earth's poles has its maximum tilt toward the Sun. It happens twice yearly, once in each hemisphere ( Northern and Southern). For that hemisphere, the summer ...
in the
northern hemisphere The Northern Hemisphere is the half of Earth that is north of the Equator. For other planets in the Solar System, north is defined as being in the same celestial hemisphere relative to the invariable plane of the solar system as Earth's Nort ...
. The festival name is synonymous with the month marking the start of summer in Ireland, May being ''Mí na Bealtaine''. Historically, it was widely observed throughout
Ireland Ireland ( ; ga, Éire ; Ulster Scots dialect, Ulster-Scots: ) is an island in the Atlantic Ocean, North Atlantic Ocean, in Northwestern Europe, north-western Europe. It is separated from Great Britain to its east by the North Channel (Grea ...
,
Scotland Scotland (, ) is a country that is part of the United Kingdom. Covering the northern third of the island of Great Britain, mainland Scotland has a border with England to the southeast and is otherwise surrounded by the Atlantic Ocean to the ...
, and the
Isle of Man ) , anthem = "O Land of Our Birth" , image = Isle of Man by Sentinel-2.jpg , image_map = Europe-Isle_of_Man.svg , mapsize = , map_alt = Location of the Isle of Man in Europe , map_caption = Location of the Isle of Man (green) in Europe ...
. In
Irish Irish may refer to: Common meanings * Someone or something of, from, or related to: ** Ireland, an island situated off the north-western coast of continental Europe ***Éire, Irish language name for the isle ** Northern Ireland, a constituent unit ...
the name for the festival day is (), in
Scottish Gaelic Scottish Gaelic ( gd, Gàidhlig ), also known as Scots Gaelic and Gaelic, is a Goidelic language (in the Celtic branch of the Indo-European language family) native to the Gaels of Scotland. As a Goidelic language, Scottish Gaelic, as well as ...
(), and in
Manx Gaelic Manx ( or , pronounced or ), also known as Manx Gaelic, is a Gaelic language of the insular Celtic branch of the Celtic language family, itself a branch of the Indo-European language family. Manx is the historical language of the Manx peo ...
/. Beltane is one of the principal four Gaelic seasonal festivals—along with
Samhain Samhain ( , , , ; gv, Sauin ) is a Gaelic festival on 1 NovemberÓ hÓgáin, Dáithí. ''Myth Legend and Romance: An Encyclopaedia of the Irish Folk Tradition''. Prentice Hall Press, 1991. p. 402. Quote: "The basic Irish division of the year ...
,
Imbolc Imbolc or Imbolg (), also called Saint Brigid's Day ( ga, Lá Fhéile Bríde; gd, Là Fhèill Brìghde; gv, Laa'l Breeshey), is a Gaelic traditional festival. It marks the beginning of spring, and for Christians it is the feast day of Saint ...
, and
Lughnasadh Lughnasadh or Lughnasa ( , ) is a Gaelic festival marking the beginning of the harvest season. Historically, it was widely observed throughout Ireland, Scotland and the Isle of Man. In Modern Irish it is called , in gd, Lùnastal, and in gv, ...
—and is similar to the Welsh . Bealtaine is mentioned in the earliest Irish literature and is associated with important events in
Irish mythology Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by C ...
. Also known as ("first of summer"), it marked the beginning of
summer Summer is the hottest of the four temperate seasons, occurring after spring and before autumn. At or centred on the summer solstice, the earliest sunrise and latest sunset occurs, daylight hours are longest and dark hours are shortest, wit ...
and was when cattle were driven out to the summer pastures. Rituals were performed to protect cattle, people and crops, and to encourage growth. Special
bonfire A bonfire is a large and controlled outdoor fire, used either for informal disposal of burnable waste material or as part of a celebration. Etymology The earliest recorded uses of the word date back to the late 15th century, with the Catho ...
s were kindled, whose flames, smoke and ashes were deemed to have protective powers. The people and their cattle would walk around or between bonfires, and sometimes leap over the flames or embers. All household fires would be doused and then re-lit from the Bealtaine bonfire. These gatherings would be accompanied by a feast, and some of the food and drink would be offered to the . Doors, windows, byres and livestock would be decorated with yellow May flowers, perhaps because they evoked fire. In parts of Ireland, people would make a May Bush: typically a thorn bush or branch decorated with flowers, ribbons, bright shells and rushlights.
Holy well A holy well or sacred spring is a well, spring or small pool of water revered either in a Christian or pagan context, sometimes both. The water of holy wells is often thought to have healing qualities, through the numinous presence of its gua ...
s were also visited, while Bealtaine
dew Dew is water in the form of droplets that appears on thin, exposed objects in the morning or evening due to condensation. As the exposed surface cools by radiating its heat, atmospheric moisture condenses at a rate greater than that at wh ...
was thought to bring beauty and maintain youthfulness. Many of these customs were part of May Day or Midsummer festivals in parts of Great Britain and Europe. Public celebrations of Beltane fell out of popularity, though some customs continue to be revived as local cultural events. Since the late 20th century, Celtic neopagans and
Wicca Wicca () is a modern Pagan religion. Scholars of religion categorise it as both a new religious movement and as part of the occultist stream of Western esotericism. It was developed in England during the first half of the 20th century and was ...
ns have observed a festival based on Beltane as a religious holiday. Some neopagans in the Southern Hemisphere celebrate Beltane on or around 1 November.


Historic customs

Beltane was one of four Gaelic seasonal festivals:
Samhain Samhain ( , , , ; gv, Sauin ) is a Gaelic festival on 1 NovemberÓ hÓgáin, Dáithí. ''Myth Legend and Romance: An Encyclopaedia of the Irish Folk Tradition''. Prentice Hall Press, 1991. p. 402. Quote: "The basic Irish division of the year ...
(1 November),
Imbolc Imbolc or Imbolg (), also called Saint Brigid's Day ( ga, Lá Fhéile Bríde; gd, Là Fhèill Brìghde; gv, Laa'l Breeshey), is a Gaelic traditional festival. It marks the beginning of spring, and for Christians it is the feast day of Saint ...
(1 February), Beltane (1 May), and
Lughnasadh Lughnasadh or Lughnasa ( , ) is a Gaelic festival marking the beginning of the harvest season. Historically, it was widely observed throughout Ireland, Scotland and the Isle of Man. In Modern Irish it is called , in gd, Lùnastal, and in gv, ...
(1 August). Beltane marked the beginning of the pastoral summer season, when livestock were driven out to the summer pastures.Hutton, Ronald. ''The Stations of the Sun: A History of the Ritual Year in Britain''. Oxford University Press, 1996. pp. 218–225Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. 2006. p. 202 Rituals were held at that time to protect them from harm, both natural and supernatural, and this mainly involved the "symbolic use of fire". There were also rituals to protect crops, dairy products and people, and to encourage growth. The (often referred to as spirits or fairies) were thought to be especially active at Beltane (as at Samhain) and the goal of many Beltane rituals was to appease them. Most scholars see the as remnants of the pagan gods and nature spirits. Beltane was a "spring time festival of optimism" during which "fertility ritual again was important, perhaps connecting with the waxing power of the sun".


Ancient and medieval

Beltane (the beginning of summer) and Samhain (the beginning of winter) are thought to have been the most important of the four Gaelic festivals.
Sir James George Frazer Sir James George Frazer (; 1 January 1854 – 7 May 1941) was a Scottish social anthropologist and folklorist influential in the early stages of the modern studies of mythology and comparative religion. Personal life He was born on 1 Janu ...
wrote in '' The Golden Bough: A Study in Magic and Religion'' that the times of Beltane and Samhain are of little importance to European crop-growers, but of great importance to herdsmen. Thus, he suggests that halving the year at 1 May and 1 November dates from a time when the Celts were mainly a pastoral people, dependent on their herds. The earliest mention of Beltane is in
Old Irish literature Early Irish literature is one of the oldest vernacular literatures in Western Europe, though inscriptions utilising Irish and Latin are found on Ogham stones dating from the 4th century, indicating simultaneous usage of both languages by this per ...
from
Gaelic Ireland Gaelic Ireland ( ga, Éire Ghaelach) was the Gaelic political and social order, and associated culture, that existed in Ireland from the late prehistoric era until the early 17th century. It comprised the whole island before Anglo-Normans co ...
. According to the early medieval texts (written by
Cormac mac Cuilennáin Cormac mac Cuilennáin (died 13 September 908) was an Irish bishop and the king of Munster from 902 until his death at the Battle of Bellaghmoon. He was killed in Leinster. Cormac was regarded as a saintly figure after his death, and his shrine ...
) and , Beltane was held on 1 May and marked the beginning of summer. The texts say that, to protect cattle from disease,
druid A druid was a member of the high-ranking class in ancient Celtic cultures. Druids were religious leaders as well as legal authorities, adjudicators, lorekeepers, medical professionals and political advisors. Druids left no written accounts. Whi ...
s would make two fires "with great incantations" and drive the cattle between them. According to 17th-century historian
Geoffrey Keating Geoffrey Keating ( ga, Seathrún Céitinn; c. 1569 – c. 1644) was a 17th-century historian. He was born in County Tipperary, Ireland, and is buried in Tubrid Graveyard in the parish of Ballylooby-Duhill. He became an Irish Catholic priest and a ...
, there was a great gathering at the hill of
Uisneach , alternate_name = Ushnagh (anglicisation) , image = Hill of Uisneach.jpg , alt = , caption = Information sign , map = , map_caption = , map_type = island of Ireland , map_alt = A map of Ireland , map_size = , location = ...
each Beltane in medieval Ireland, where a sacrifice was made to a god named Beil. Keating wrote that two bonfires would be lit in every district of Ireland, and cattle would be driven between them to protect them from disease. There is no reference to such a gathering in
the annals The ''Annals'' ( la, Annales) by Roman historian and senator Tacitus is a history of the Roman Empire from the reign of Tiberius to that of Nero, the years AD 14–68. The ''Annals'' are an important source for modern understanding of the histor ...
, but the medieval ''
Dindsenchas ''Dindsenchas'' or ''Dindshenchas'' (modern spellings: ''Dinnseanchas'' or ''Dinnsheanchas'' or ''Dınnṡeanċas''), meaning "lore of places" (the modern Irish word ''dinnseanchas'' means "topography"), is a class of onomastic text in early Ir ...
'' (lore of places) includes a tale of a hero lighting a holy fire on Uisneach that blazed for seven years. Ronald Hutton writes that this may "preserve a tradition of Beltane ceremonies there", but adds "Keating or his source may simply have conflated this legend with the information in ''Sanas Chormaic'' to produce a piece of pseudo-history". Nevertheless, excavations at Uisneach in the 20th century found evidence of large fires and charred bones, and showed it to have been a place of ritual since ancient times.Patterson, Nerys. ''Cattle Lords and Clansmen: The Social Structure of Early Ireland''. University of Notre Dame Press, 1994. p. 139MacKillop, James. ''A Dictionary of Celtic Mythology''. Oxford University Press, 1998. pp. 39, 400–402, 421 Evidence suggests it was "a sanctuary-site, in which fire was kept burning perpetually, or kindled at frequent intervals", where
animal sacrifice Animal sacrifice is the ritual killing and offering of one or more animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spr ...
s were offered. Beltane is also mentioned in medieval Scottish literature. An early reference is found in the poem 'Peblis to the Play', contained in the
Maitland Manuscripts The Maitland Manuscripts are an important source for the Scots language, Scots literature of the Fifteenth and Sixteenth Centuries. They contain texts of the work of the makars of the period and much material which is not attributed to any author ...
of 15th- and 16th-century Scots poetry, which describes the celebration in the town of
Peebles Peebles ( gd, Na Pùballan) is a town in the Scottish Borders, Scotland. It was historically a royal burgh and the county town of Peeblesshire. According to the 2011 census, the population was 8,376 and the estimated population in June 2018 wa ...
.


Modern era

From the late 18th century to the mid 20th century, many accounts of Beltane customs were recorded by
folklorists Folklore studies, less often known as folkloristics, and occasionally tradition studies or folk life studies in the United Kingdom, is the branch of anthropology devoted to the study of folklore. This term, along with its synonyms, gained currenc ...
and other writers. For example
John Jamieson John Jamieson (3 March 1759 – 12 July 1838) was a Scottish minister of religion, lexicographer, philologist and antiquary. His most important work is the ''Dictionary of the Scottish Language''. Life He was born in Glasgow in March 1759 the ...
, in his ''Etymological Dictionary of the Scottish Language'' (1808), describes some of the Beltane customs which persisted in the 18th and early 19th centuries in parts of Scotland, which he noted were beginning to die out. In the 19th century, folklorist Alexander Carmichael (1832–1912), collected the
Scottish Gaelic Scottish Gaelic ( gd, Gàidhlig ), also known as Scots Gaelic and Gaelic, is a Goidelic language (in the Celtic branch of the Indo-European language family) native to the Gaels of Scotland. As a Goidelic language, Scottish Gaelic, as well as ...
song ''Am Beannachadh Bealltain'' (''The Beltane Blessing'') in his ''
Carmina Gadelica ''Carmina Gadelica'' is a compendium of prayers, hymns, charms, incantations, blessings, literary-folkloric poems and songs, proverbs, lexical items, historical anecdotes, natural history observations, and miscellaneous lore gathered in the Gaelic- ...
'', which he heard from a
crofter A croft is a fenced or enclosed area of land, usually small and arable, and usually, but not always, with a crofter's dwelling thereon. A crofter is one who has tenure and use of the land, typically as a tenant farmer, especially in rural are ...
in
South Uist South Uist ( gd, Uibhist a Deas, ; sco, Sooth Uist) is the second-largest island of the Outer Hebrides in Scotland. At the 2011 census, it had a usually resident population of 1,754: a decrease of 64 since 2001. The island, in common with the ...
. The first two verses were sung as follows:
Beannaich, a Thrianailt fhioir nach gann, (Bless, O Threefold true and bountiful,) Mi fein, mo cheile agus mo chlann, (Myself, my spouse and my children,) Mo chlann mhaoth's am mathair chaomh 'n an ceann, (My tender children and their beloved mother at their head,) Air chlar chubhr nan raon, air airidh chaon nam beann, (On the fragrant plain, at the gay mountain sheiling,) Air chlar chubhr nan raon, air airidh chaon nam beann. (On the fragrant plain, at the gay mountain sheiling.) Gach ni na m' fhardaich, no ta 'na m' shealbh, (Everything within my dwelling or in my possession,) Gach buar is barr, gach tan is tealbh, (All kine and crops, all flocks and corn,) Bho Oidhche Shamhna chon Oidhche Bheallt, (From Hallow Eve to Beltane Eve,) Piseach maith, agus beannachd mallt, (With goodly progress and gentle blessing,) Bho mhuir, gu muir, agus bun gach allt, (From sea to sea, and every river mouth,) Bho thonn gu tonn, agus bonn gach steallt. (From wave to wave, and base of waterfall.)


Bonfires

Bonfires continued to be a key part of the festival in the modern era. All hearth fires and candles would be doused before the bonfire was lit, generally on a mountain or hill.Danaher, Kevin (1972) ''The Year in Ireland: Irish Calendar Customs'' Dublin, Mercier. pp. 86–127
Ronald Hutton Ronald Edmund Hutton (born 19 December 1953) is an English historian who specialises in Early Modern Britain, British folklore, pre-Christian religion and Contemporary Paganism. He is a professor at the University of Bristol, has written 14 bo ...
writes that "To increase the potency of the holy flames, in Britain at least they were often kindled by the most primitive of all means, of friction between wood." This is known as a
need-fire Need-fire, or Wild-fire (german: Notfeuer, goh, nodfyr, gd, tein'-éigin, russian: Живой огонь) is a term used in folklore to denote a superstition which has survived in the Scottish Highlands until recently. Like the fire-churning s ...
or
force-fire The force-fire ( gd, teine-éiginn), or a fire produced by friction, was used in folk magic practice in the Scottish Highlands until the 19th century. Believers considered it an antidote against bewitching, as well as the plague, murrain and all i ...
. In the 19th century, John Ramsay described Scottish Highlanders kindling such a fire at Beltane, which was deemed sacred. In the 19th century, the ritual of driving cattle between two fires—as described in ''Sanas Cormaic'' almost 1000 years before—was still practised across most of Ireland and in parts of Scotland. Sometimes the cattle would be driven around a bonfire or be made to leap over flames or embers. The people themselves would do likewise. On the Isle of Man, people ensured that the smoke blew over them and their cattle. When the bonfire had died down, people would daub themselves with its ashes and sprinkle it over their crops and livestock. Burning torches from the bonfire would be taken home, carried around the house or boundary of the farmstead, and used to re-light the hearth. From these rituals, it is clear that the fire was seen as having protective powers. Similar rituals were part of May Day or Midsummer customs in other parts of the British Isles and mainland Europe. Frazer believed the fire rituals are a kind of imitative or sympathetic magic. He suggests they were meant to mimic the Sun and "ensure a needful supply of sunshine for men, animals, and plants", as well as to symbolically "burn up and destroy all harmful influences". Food was also cooked at the bonfire and there were rituals involving it. In the Scottish Highlands, Alexander Carmichael recorded that there was a feast featuring lamb, and that formerly this lamb was sacrificed. In 1769,
Thomas Pennant Thomas Pennant (14 June Old Style, OS 172616 December 1798) was a Welsh natural history, naturalist, traveller, writer and antiquarian. He was born and lived his whole life at his family estate, Downing Hall near Whitford, Flintshire, in Wales ...
wrote of bonfires in
Perthshire Perthshire (locally: ; gd, Siorrachd Pheairt), officially the County of Perth, is a historic county and registration county in central Scotland. Geographically it extends from Strathmore in the east, to the Pass of Drumochter in the north, ...
, where a
caudle A caudle (or caudel) was a hot drink that recurred in various guises throughout British cuisine from the Middle Ages into Victorian times. It was thick and sweet, and seen as particularly suitable and sustaining for invalids and new mothers. At ...
made from eggs, butter, oatmeal and milk was cooked. Some of the mixture was poured on the ground as a
libation A libation is a ritual pouring of a liquid, or grains such as rice, as an offering to a deity or spirit, or in memory of the dead. It was common in many religions of antiquity and continues to be offered in cultures today. Various substa ...
. Everyone present would then take an oatmeal cake, called the ''bannoch Bealltainn'' or "Beltane
bannock Bannock may mean: * Bannock (food), a kind of bread, cooked on a stone or griddle * Bannock (Indigenous American), various types of bread, usually prepared by pan-frying * Bannock people, a Native American people of what is now southeastern Oregon ...
". A bit was offered to the spirits to protect their livestock (one to protect the horses, one to protect the sheep, and so forth) and a bit offered to each of the predators that might harm their livestock (one to the fox, one to the eagle, and so forth). Afterwards, they would drink the caudle. According to 18th century writers, in parts of Scotland there was another ritual involving the oatmeal cake. The cake would be cut and one of the slices marked with charcoal. The slices would then be put in a
bonnet A Bonnet is a variety of headgear, hat or cap Specific types of headgear referred to as "bonnets" may include Scottish * Blue bonnet, a distinctive woollen cap worn by men in Scotland from the 15th-18th centuries And its derivations: ** Fea ...
and everyone would take one out while blindfolded. According to one writer, whoever got the marked piece had to leap through the fire three times. According to another, those present pretended to throw the person into the fire and, for some time afterwards, would speak of them as if they were dead. This "may embody a memory of actual
human sacrifice Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherein ...
", or it may have always been symbolic. A similar ritual (i.e. of pretending to burn someone in the fire) was part of spring and summer bonfire festivals in other parts of Europe.


Flowers and May Bushes

Yellow and white flowers such as primrose,
rowan The rowans ( or ) or mountain-ashes are shrubs or trees in the genus ''Sorbus ''Sorbus'' is a genus of over 100 species of trees and shrubs in the rose family, Rosaceae. Species of ''Sorbus'' (''s.l.'') are commonly known as whitebeam, r ...
,
hawthorn Hawthorn or Hawthorns may refer to: Plants * '' Crataegus'' (hawthorn), a large genus of shrubs and trees in the family Rosaceae * ''Rhaphiolepis'' (hawthorn), a genus of about 15 species of evergreen shrubs and small trees in the family Rosace ...
,
gorse ''Ulex'' (commonly known as gorse, furze, or whin) is a genus of flowering plants in the family Fabaceae. The genus comprises about 20 species of thorny evergreen shrubs in the subfamily Faboideae of the pea family Fabaceae. The species are n ...
,
hazel The hazel (''Corylus'') is a genus of deciduous trees and large shrubs native to the temperate Northern Hemisphere. The genus is usually placed in the birch family Betulaceae,Germplasmgobills Information Network''Corylus''Rushforth, K. (1999). ...
, and
marsh marigold ''Caltha palustris'', known as marsh-marigold and kingcup, is a small to medium size perennial herbaceous plant of the buttercup family, native to marshes, fens, ditches and wet woodland in temperate regions of the Northern Hemisphere. It flower ...
were traditionally placed at doorways and windows; this is documented in 19th century Ireland, Scotland and Mann. Sometimes loose flowers were strewn at doors and windows and sometimes they were made into bouquets,
garland A garland is a decorative braid, knot or wreath of flowers, leaves, or other material. Garlands can be worn on the head or around the neck, hung on an inanimate object, or laid in a place of cultural or religious importance. Etymology From the ...
s or crosses and fastened to them. They would also be fastened to cows and equipment for milking and butter making. It is likely that such flowers were used because they evoked fire. Similar May Day customs are found across Europe. The May Bush or May Bough was popular in parts of Ireland until the late 19th century. This was a small tree or branch—typically hawthorn, rowan, holly or sycamore—decorated with bright flowers, ribbons, painted shells or eggshells from Easter Sunday, and so forth. The tree would either be decorated where it stood, or branches would be decorated and placed inside or outside the house (particularly above windows and doors, on the roof, and on barns). It was generally the responsibility of the oldest person of the house to decorate the May Bush, and the tree would remain up until May 31st. The tree would also be decorated with candles or
rushlight A rushlight is a type of candle or miniature torch formed by soaking the dried pith of the rush plant in fat or grease. For several centuries, rushlights were a common source of artificial light for poor people throughout the British Isles. The ...
s. Sometimes a May Bush would be paraded through the town. In parts of southern Ireland, gold and silver hurling balls known as May Balls would be hung on these May Bushes and handed out to children or given to the winners of a
hurling Hurling ( ga, iománaíocht, ') is an outdoor team game of ancient Gaelic Irish origin, played by men. One of Ireland's native Gaelic games, it shares a number of features with Gaelic football, such as the field and goals, the number of p ...
match. In
Dublin Dublin (; , or ) is the capital and largest city of Republic of Ireland, Ireland. On a bay at the mouth of the River Liffey, it is in the Provinces of Ireland, province of Leinster, bordered on the south by the Dublin Mountains, a part of th ...
and
Belfast Belfast ( , ; from ga, Béal Feirste , meaning 'mouth of the sand-bank ford') is the capital and largest city of Northern Ireland, standing on the banks of the River Lagan on the east coast. It is the 12th-largest city in the United Kingdo ...
, May Bushes were brought into town from the countryside and decorated by the whole neighbourhood. Each neighbourhood vied for the most handsome tree and, sometimes, residents of one would try to steal the May Bush of another. This led to the May Bush being outlawed in
Victorian times In the history of the United Kingdom and the British Empire, the Victorian era was the period of Queen Victoria's reign, from 20 June 1837 until her death on 22 January 1901. The era followed the Georgian period and preceded the Edwardi ...
. In some places, it was customary to sing and dance around the May Bush, and at the end of the festivities it may be burnt in the bonfire. In some areas the May Bush or Bough has also been called the "May Pole", but it is the bush or tree described above, and not the more commonly-known European
maypole A maypole is a tall wooden pole erected as a part of various European folk festivals, around which a maypole dance often takes place. The festivals may occur on 1 May or Pentecost (Whitsun), although in some countries it is instead erected at ...
. Thorn trees are traditionally seen as special trees, associated with the ''
aos sí ' (; older form: ) is the Irish name for a supernatural race in Celtic mythology – spelled ''sìth'' by the Scots, but pronounced the same – comparable to fairies or elves. They are said to descend from either fallen angels or the Tuat ...
''. Frazer believed the customs of decorating trees or poles in springtime are a relic of
tree worship Trees are significant in many of the world's mythologies, and have been given deep and sacred meanings throughout the ages. Human beings, observing the growth and death of trees, and the annual death and revival of their foliage, have often seen ...
and wrote: "The intention of these customs is to bring home to the village, and to each house, the blessings which the tree-spirit has in its power to bestow." Emyr Estyn Evans suggests that the May Bush custom may have come to Ireland from England, because it seemed to be found in areas with strong English influence and because the Irish saw it as unlucky to damage certain thorn trees. Evans, Emyr Estyn. ''Irish Folk Ways''. Routledge, 1957. pp. 272–274 However, "lucky" and "unlucky" trees varied by region, and it has been suggested that Beltane was the only time when cutting thorn trees was allowed.Watts, D C. ''Dictionary of Plant Lore''. Academic Press, 2007. p. 246 The practice of bedecking a May Bush with flowers, ribbons, garlands and bright shells is found among the Gaelic diaspora, most notably in
Newfoundland Newfoundland and Labrador (; french: Terre-Neuve-et-Labrador; frequently abbreviated as NL) is the easternmost province of Canada, in the country's Atlantic region. The province comprises the island of Newfoundland and the continental region ...
, and in some Easter traditions on the
East Coast of the United States The East Coast of the United States, also known as the Eastern Seaboard, the Atlantic Coast, and the Atlantic Seaboard, is the coastline along which the Eastern United States meets the North Atlantic Ocean. The eastern seaboard contains the coa ...
.


Appeasing the fairies

Many Beltane practices were designed to ward off or appease the
fairies A fairy (also fay, fae, fey, fair folk, or faerie) is a type of mythical being or legendary creature found in the folklore of multiple European cultures (including Celtic, Slavic, Germanic, English, and French folklore), a form of spirit, o ...
and prevent them from stealing dairy products. For example, three black coals were placed under a butter churn to ensure the fairies did not steal the butter, and May Boughs were tied to milk pails, the tails of cattle or hung in the barns to ensure the cattle's milk was not stolen. Flowers were also used to decorate the horns of cattle, which was believed to bring good fortune. Food was left or milk poured at the doorstep or places associated with the , such as 'fairy trees', as an offering.Evans, ''Irish Folk Ways'', p. 272 However, milk was never given to a neighbor on May Day because it was feared that the milk would be transferred to the neighbor's cow. In Ireland, cattle would be brought to '
fairy fort Fairy forts (also known as ''lios'' or ''raths'' from the Irish, referring to an earthen mound) are the remains of stone circles, ringforts, hillforts, or other circular prehistoric dwellings in Ireland. From (possibly) the late Iron Age to ...
s', where a small amount of their blood would be collected. The owners would then pour it into the earth with prayers for the herd's safety. Sometimes the blood would be left to dry and then be burnt. It was thought that dairy products were especially at risk from harmful spirits.McNeill (1959) Vol. 2. p. 63 Campbell, John Gregorson (1900, 1902, 2005) ''The Gaelic Otherworld''. Edited by Ronald Black. Edinburgh, Birlinn Ltd. pp. 552–554 To protect farm produce and encourage fertility, farmers would lead a procession around the boundaries of their farm. They would "carry with them seeds of grain, implements of husbandry, the first well water, and the herb
vervain ''Verbena'' (), also known as vervain or verveine, is a genus in the family Verbenaceae. It contains about 150 species of annual and perennial herbaceous or semi-woody flowering plants. The majority of the species are native to the Americas a ...
(or rowan as a substitute). The procession generally stopped at the four cardinal points of the compass, beginning in the east, and rituals were performed in each of the four directions". People made the sign of the cross with milk for good luck on Beltane, and the sign of the cross was also made on the backsides of cattle.


Other customs

Holy well A holy well or sacred spring is a well, spring or small pool of water revered either in a Christian or pagan context, sometimes both. The water of holy wells is often thought to have healing qualities, through the numinous presence of its gua ...
s were often visited at Beltane, and at the other Gaelic festivals of Imbolc and Lughnasadh. Visitors to holy wells would pray for health while walking
sunwise In Scottish folklore, sunwise, deosil or sunward (clockwise) was considered the “prosperous course”, turning from east to west in the direction of the sun. The opposite course, anticlockwise, was known as ''widdershins'' (Scots language, Lowla ...
(moving from east to west) around the well. They would then leave offerings; typically coins or
clootie A clootie (also cloutie; from the Scots word cloot or clout: "a piece of cloth or leather; a patch; a rag") is a strip or piece of cloth, a rag or item of clothing, traditionally used to make clootie dumplings. The term ''clootie'' can also refe ...
s (see
clootie well A clootie well is a holy well (or sacred spring), almost always with a tree growing beside it, where small strips of cloth or ribbons are left as part of a healing ritual, usually by tying them to branches of the tree (called a clootie tree or r ...
). The first water drawn from a well on Beltane was thought to be especially potent, and would bring good luck to the person who drew it. Beltane morning
dew Dew is water in the form of droplets that appears on thin, exposed objects in the morning or evening due to condensation. As the exposed surface cools by radiating its heat, atmospheric moisture condenses at a rate greater than that at wh ...
was also thought to bring good luck and health. At dawn or before sunrise on Beltane, maidens would roll in the dew or wash their faces with it. The dew was collected in a jar, left in sunlight, then filtered. The dew was thought to increase sexual attractiveness, maintain youthfulness, protect from sun damage (particularly freckles and sunburn) and help with skin ailments for the ensuing year. It was also thought that a man who washed his face with soap and water on Beltane will grow long whiskers on his face. It was widely believed that no one should light a fire on May Day morning until they saw smoke rising from a neighbor's house. It was also believed to be bad luck to put out ashes or clothes on May Day, and to give away coal or ashes would cause the giver difficulty in lighting fires for the next year. Also, if the family owned a white horse, it should remain in the barn all day, and if any other horse was owned, a red rag should be tied to its tail. Any foal born on May Day was fated to kill a man, and any cow that calved on May Day would die. Any birth or marriage on May Day was generally believed to be ill-fated. On May Night a cake and a jug were left on the table, because it was believed that the Irish who had died abroad would return on May Day to their ancestral homes, and it was also believed that the dead returned on May Day to visit their friends. A robin that flew into the house on Beltane was believed to portend the death of a household member. The festival persisted widely up until the 1950s, and in some places the celebration of Beltane continues today.


Revival

As a festival, Beltane had largely died out by the mid-20th century, although some of its customs continued and in some places it has been revived as a cultural event. In Ireland, Beltane fires were common until the mid-20th century, but the custom seems to have lasted to the present day only in
County Limerick "Remember Limerick" , image_map = Island_of_Ireland_location_map_Limerick.svg , subdivision_type = Country , subdivision_name = Ireland , subdivision_type1 = Province , subdivision_name1 = Munster , subdivision ...
(especially in
Limerick Limerick ( ; ga, Luimneach ) is a western city in Ireland situated within County Limerick. It is in the province of Munster and is located in the Mid-West which comprises part of the Southern Region. With a population of 94,192 at the 2016 ...
itself) and in
Arklow Arklow (; ; , ) is a town in County Wicklow on the southeast coast of Ireland. The town is overlooked by Ballymoyle Hill. It was founded by the Vikings in the ninth century. Arklow was the site of one of the bloodiest battles of the 1798 re ...
,
County Wicklow County Wicklow ( ; ga, Contae Chill Mhantáin ) is a county in Ireland. The last of the traditional 32 counties, having been formed as late as 1606, it is part of the Eastern and Midland Region and the province of Leinster. It is bordered by t ...
. The lighting of a community Beltane fire from which each hearth fire is then relit is observed today in some parts of the Gaelic diaspora, though in most of these cases it is a cultural revival rather than an unbroken survival of the ancient tradition.Dames, Michael (1992) ''Mythic Ireland''. London, Thames & Hudson . pp. 206–210McNeill, F. Marian (1959) ''The Silver Bough'', Vol. 2. William MacLellan, Glasgow p. 56 In parts of Newfoundland, the custom of decorating the May Bush also survives. The town of
Peebles Peebles ( gd, Na Pùballan) is a town in the Scottish Borders, Scotland. It was historically a royal burgh and the county town of Peeblesshire. According to the 2011 census, the population was 8,376 and the estimated population in June 2018 wa ...
in the
Scottish Borders The Scottish Borders ( sco, the Mairches, 'the Marches'; gd, Crìochan na h-Alba) is one of 32 council areas of Scotland. It borders the City of Edinburgh, Dumfries and Galloway, East Lothian, Midlothian, South Lanarkshire, West Lothi ...
holds a traditional week-long Beltane Fair every year in June, when a local girl is crowned Beltane Queen on the steps of the parish church. Like other Borders festivals, it incorporates a Common Riding. Since 1988, a
Beltane Fire Festival Beltane Fire Festival is an annual participatory arts event and ritual, held on 30 April on Calton Hill in Edinburgh. Historical background The modern Beltane Fire Festival is inspired by the ancient Gaelic festival of Beltane which began on th ...
has been held every year on the night of 30 April on
Calton Hill Calton Hill () is a hill in central Edinburgh, Scotland, situated beyond the east end of Princes Street and included in the city's UNESCO World Heritage Site. Views of, and from, the hill are often used in photographs and paintings of the ci ...
in Edinburgh, Scotland. While inspired by traditional Beltane, it is a modern celebration of summer's beginning which draws on many influences. The
performance art Performance art is an artwork or art exhibition created through actions executed by the artist or other participants. It may be witnessed live or through documentation, spontaneously developed or written, and is traditionally presented to a pu ...
event involves fire dances and a procession by costumed performers, led by the May Queen and the Green Man, culminating in the lighting of a bonfire. Butser Ancient Farm, an open-air archaeology museum in Hampshire, UK, has also held a Beltane festival since the 1980s. The festival mixes historical reenactment with folk influences, and features a May Queen and Green Man, living history displays, reenactor battles, demonstrations of traditional crafts, performances of folk music, and Celtic storytelling. The festival ends with the burning of a 30-40ft wickerman, with a new historical or folk-inspired design each year. A similar Bealtaine Festival has been held each year since 2009 at
Uisneach , alternate_name = Ushnagh (anglicisation) , image = Hill of Uisneach.jpg , alt = , caption = Information sign , map = , map_caption = , map_type = island of Ireland , map_alt = A map of Ireland , map_size = , location = ...
in Ireland. It culminates in a torchlit procession by participants in costume, some on horseback, and the lighting of a large bonfire at dusk. In 2017, the ceremonial fire was lit by the
President of Ireland The president of Ireland ( ga, Uachtarán na hÉireann) is the head of state of Republic of Ireland, Ireland and the supreme commander of the Defence Forces (Ireland), Irish Defence Forces. The president holds office for seven years, and can ...
,
Michael D Higgins Michael Daniel Higgins ( ga, Mícheál Dónal Ó hUigínn; born 18 April 1941) is an Irish politician, poet, Sociology, sociologist, and broadcaster, who has served as the ninth president of Ireland since November 2011. Entering national polit ...
. The 1970 recording ' Ride a White Swan', written and performed by
Marc Bolan Marc Bolan ( ; born Mark Feld; 30 September 1947 – 16 September 1977) was an English guitarist, singer and songwriter. He was a pioneer of the glam rock movement in the early 1970s with his band T. Rex. Bolan was posthumously inducted int ...
and his band
T.Rex ''Tyrannosaurus'' is a genus of large theropod dinosaur. The species ''Tyrannosaurus rex'' (''rex'' meaning "king" in Latin), often called ''T. rex'' or colloquially ''T-Rex'', is one of the best represented theropods. ''Tyrannosaurus'' live ...
, contains the line "Ride a white Swan like the people of the Beltane".


Neopaganism

Beltane and Beltane-based festivals are held by some Neopagans. As there are many kinds of Neopaganism, their Beltane celebrations can be very different despite the shared name. Some try to emulate the historic festival as much as possible. Other Neopagans base their celebrations on many sources, the Gaelic festival being only one of them.Adler, Margot (1979) ''Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today''. Boston, Beacon Press . p. 397 – Excerpts from Manhattan Pagan Way Beltane ritual script, 1978McColman, Carl (2003) ''Complete Idiot's Guide to Celtic Wisdom''. Alpha Press . p. 51 Neopagans usually celebrate Beltane on 30 April – 1 May in the Northern Hemisphere and 31 October – 1 November in the Southern Hemisphere, beginning and ending at sunset. Some Neopagans celebrate it at the astronomical midpoint between the spring
equinox A solar equinox is a moment in time when the Sun crosses the Earth's equator, which is to say, appears directly above the equator, rather than north or south of the equator. On the day of the equinox, the Sun appears to rise "due east" and se ...
and
summer solstice The summer solstice, also called the estival solstice or midsummer, occurs when one of Earth's poles has its maximum tilt toward the Sun. It happens twice yearly, once in each hemisphere ( Northern and Southern). For that hemisphere, the summer ...
(or the full moon nearest this point). In the Northern Hemisphere, this midpoint is when the ecliptic longitude of the Sun reaches 45 degrees. In 2014, this was on 5 May.


Celtic Reconstructionist

Celtic Reconstructionists strive to reconstruct
ancient Celtic religion Ancient Celtic religion, commonly known as Celtic paganism, was the religion of the ancient Celtic peoples of Europe. Because the ancient Celts did not have writing, evidence about their religion is gleaned from archaeology, Greco-Roman accounts ...
. Their religious practices are based on research and historical accounts,McColman (2003) pp. 12, 51 but modified to suit modern life. They avoid
syncretism Syncretism () is the practice of combining different beliefs and various school of thought, schools of thought. Syncretism involves the merging or religious assimilation, assimilation of several originally discrete traditions, especially in t ...
and eclecticism (i.e. combining practises from unrelated cultures).NicDhàna, Kathryn et al. (2007) ''The CR FAQ: An Introduction to Celtic Reconstructionist Paganism''. River House Publishing. pp. 53–56, 64, 130–131 Celtic Reconstructionists usually celebrate Beltane when the local
hawthorn Hawthorn or Hawthorns may refer to: Plants * '' Crataegus'' (hawthorn), a large genus of shrubs and trees in the family Rosaceae * ''Rhaphiolepis'' (hawthorn), a genus of about 15 species of evergreen shrubs and small trees in the family Rosace ...
trees are in bloom. Many observe the traditional bonfire rites, to whatever extent this is feasible where they live. This may involve passing themselves and their pets or livestock between two bonfires, and bringing home a candle lit from the bonfire. If they are unable to make a bonfire or attend a bonfire ceremony, candles may be used instead. They may decorate their homes with a May Bush, branches from blooming thorn trees, or equal-armed rowan crosses. Holy wells may be visited and offerings made to the spirits or deities of the wells. Traditional festival foods may also be prepared.NicDhàna (2007) pp. 100–103Healy, Elizabeth (2001) ''In Search of Ireland's Holy Wells''. Dublin, Wolfhound Press p. 27


Wicca

Wicca Wicca () is a modern Pagan religion. Scholars of religion categorise it as both a new religious movement and as part of the occultist stream of Western esotericism. It was developed in England during the first half of the 20th century and was ...
ns use the name ''Beltane'' or ''Beltain'' for their May Day celebrations. It is one of the yearly Sabbats of their
Wheel of the Year The Wheel of the Year is an annual cycle of seasonal festivals, observed by many modern pagans, consisting of the year's chief solar events (solstices and equinoxes) and the midpoints between them. While names for each festival vary among dive ...
, following Ostara and preceding
Midsummer Midsummer is a celebration of the season of summer usually held at a date around the summer solstice. It has pagan pre-Christian roots in Europe. The undivided Christian Church designated June 24 as the feast day of the early Christian mart ...
. Unlike Celtic Reconstructionism, Wicca is syncretic and melds practices from many different cultures. In general, the Wiccan Beltane is more akin to the Germanic/English May Day festival, both in its significance (focusing on fertility) and its rituals (such as
maypole A maypole is a tall wooden pole erected as a part of various European folk festivals, around which a maypole dance often takes place. The festivals may occur on 1 May or Pentecost (Whitsun), although in some countries it is instead erected at ...
dancing). Some Wiccans enact a ritual union of the May Lord and May Lady.
Starhawk Starhawk (born Miriam Simos on June 17, 1951) is an American feminist and author. She is known as a theorist of feminist Neopaganism and ecofeminism. In 2013, she was listed in Watkins' ''Mind Body Spirit'' magazine as one of the 100 Most Spir ...
(1979, 1989) '' The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess''. New York, Harper and Row pp. 181 196 (revised edition)


Name

In Irish, the festival is usually called ('day of Beltane') while the month of May is ("month of Beltane"). In
Scottish Gaelic Scottish Gaelic ( gd, Gàidhlig ), also known as Scots Gaelic and Gaelic, is a Goidelic language (in the Celtic branch of the Indo-European language family) native to the Gaels of Scotland. As a Goidelic language, Scottish Gaelic, as well as ...
, the festival is and the month is or . Sometimes the older Scottish Gaelic spelling is used. The word comes from ('first of summer'), an old alternative name for the festival. The term (Scottish) or (Irish), 'the bright or yellow day of Beltane', means the first of May. In Ireland it is referred to in a common folk tale as ; the first day of the week (Monday/) is added to highlight the first day of summer. The name is anglicized as Beltane, Beltain, Beltaine, Beltine and Beltany.


Etymology

Two modern etymologies have been proposed. Beltaine could derive from a
Common Celtic Common may refer to: Places * Common, a townland in County Tyrone, Northern Ireland * Boston Common, a central public park in Boston, Massachusetts * Cambridge Common, common land area in Cambridge, Massachusetts * Clapham Common, originally com ...
, meaning 'bright fire'. The element might be cognate with the English word ''bale'' (as in ) meaning 'white', 'bright' or 'shining'. Alternatively, Beltaine might stem from a Common Celtic form reconstructed as , which would be
cognate In historical linguistics, cognates or lexical cognates are sets of words in different languages that have been inherited in direct descent from an etymology, etymological ancestor in a proto-language, common parent language. Because language c ...
with the name of the Lithuanian goddess of death , both from an earlier *''gʷel-tiōn-'', formed with the
Proto-Indo-European Proto-Indo-European (PIE) is the reconstructed common ancestor of the Indo-European language family. Its proposed features have been derived by linguistic reconstruction from documented Indo-European languages. No direct record of Proto-Indo-E ...
root *' ('suffering, death'). The absence of syncope (Irish
sound laws A sound change, in historical linguistics, is a change in the pronunciation of a language. A sound change can involve the replacement of one speech sound (or, more generally, one phonetic feature value) by a different one (called phonetic chang ...
rather predict a **''Beltne'' form) can be explained by the popular belief that Beltaine was a
compound Compound may refer to: Architecture and built environments * Compound (enclosure), a cluster of buildings having a shared purpose, usually inside a fence or wall ** Compound (fortification), a version of the above fortified with defensive struct ...
of the word for 'fire', ''tene''. In Ó Duinnín's Irish dictionary (1904), Beltane is referred to as which it explains is short for meaning 'first (of) summer'. The dictionary also states that is May Day and is the month of May.


Toponymy

There are
place names in Ireland The vast majority of placenames in Ireland are anglicisations of Irish language names; that is, adaptations of the Irish names to English phonology and spelling. However, some names come directly from the English language, and a handful come from ...
containing the word , indicating places where Bealtaine festivities were once held. It is often anglicised as ''Beltany''. There are three Beltanys in
County Donegal County Donegal ( ; ga, Contae Dhún na nGall) is a county of Ireland in the province of Ulster and in the Northern and Western Region. It is named after the town of Donegal in the south of the county. It has also been known as County Tyrconne ...
, including the
Beltany stone circle Beltany is a Bronze Age stone circle just south of Raphoe town in County Donegal, Ireland. It dates from circa 2100-700 BC. There is evidence that it may also have been the sacred site of Neolithic monuments, possibly early passage tombs. I ...
, and two in
County Tyrone County Tyrone (; ) is one of the six Counties of Northern Ireland, counties of Northern Ireland, one of the nine counties of Ulster and one of the thirty-two traditional Counties of Ireland, counties of Ireland. It is no longer used as an admini ...
. In
County Armagh County Armagh (, named after its county town, Armagh) is one of the six counties of Northern Ireland and one of the traditional thirty-two counties of Ireland. Adjoined to the southern shore of Lough Neagh, the county covers an area of and ha ...
there is a place called Tamnaghvelton/ ('the Beltane field'). Lisbalting/ ('the Beltane
ringfort Ringforts, ring forts or ring fortresses are circular fortified settlements that were mostly built during the Bronze Age up to about the year 1000. They are found in Northern Europe, especially in Ireland. There are also many in South Wales ...
') is in
County Tipperary County Tipperary ( ga, Contae Thiobraid Árann) is a county in Ireland. It is in the province of Munster and the Southern Region. The county is named after the town of Tipperary, and was established in the early 13th century, shortly after th ...
, while Glasheennabaultina/ ('the Beltane stream') is the name of a stream joining the River Galey in
County Limerick "Remember Limerick" , image_map = Island_of_Ireland_location_map_Limerick.svg , subdivision_type = Country , subdivision_name = Ireland , subdivision_type1 = Province , subdivision_name1 = Munster , subdivision ...
.


See also

*
Samhain Samhain ( , , , ; gv, Sauin ) is a Gaelic festival on 1 NovemberÓ hÓgáin, Dáithí. ''Myth Legend and Romance: An Encyclopaedia of the Irish Folk Tradition''. Prentice Hall Press, 1991. p. 402. Quote: "The basic Irish division of the year ...
*
Celtic calendar The Celtic calendar is a compilation of pre-Christian Celtic systems of timekeeping, including the Gaulish Coligny calendar, used by Celtic countries to define the beginning and length of the day, the week, the month, the seasons, quarter days, ...
*
Calan Mai ''Calan Mai'' ( "Calan (first day) of May") or ''Calan Haf'' ( "first day of Summer") is a May Day holiday of Wales held on 1 May. Celebrations start on the evening before, known as May Eve, with bonfires; as with Calan Gaeaf or 1 November, t ...
*
Walpurgis Night Walpurgis Night (), an abbreviation of Saint Walpurgis Night (from the German ), also known as Saint Walpurga's Eve (alternatively spelled Saint Walburga's Eve), is the eve of the Christian feast day of Saint Walpurga, an 8th-century abbess in ...


References


Further reading

* Carmichael, Alexander (1992). ''
Carmina Gadelica ''Carmina Gadelica'' is a compendium of prayers, hymns, charms, incantations, blessings, literary-folkloric poems and songs, proverbs, lexical items, historical anecdotes, natural history observations, and miscellaneous lore gathered in the Gaelic- ...
''. Lindisfarne Press. * Chadwick, Nora (1970) ''The Celts''. London, Penguin * Danaher, Kevin (1972) ''The Year in Ireland''. Dublin, Mercier * Evans-Wentz, W. Y. (1966, 1990) ''The Fairy-Faith in Celtic Countries''. New York, Citadel * MacKillop, James (1998). ''Dictionary of Celtic Mythology''. Oxford University Press * McNeill, F. Marian (1959) ''The Silver Bough'', Vol. 1–4. William MacLellan, Glasgow * Simpson, Eve Blantyre (1908), ''Folk Lore in Lowland Scotland'', London: J.M. Dent.


External links


Edinburgh's Beltane Fire Society


from ''bartleby.com'' {{authority control April observances Cross-quarter days Gaelic culture Holidays in Scotland Irish culture Irish folklore Irish mythology Irish words and phrases Galician culture Manx culture May observances Modern pagan holidays November observances Scottish culture Scottish folklore Scottish mythology