The Ayoreo (Ayoreode, Ayoréo, Ayoréode) are an

indigenous people of the Gran Chaco The Gran Chaco or Dry Chaco is a sparsely populated, hot and semiarid lowland natural region of the Río de la Plata basin, divided among eastern Bolivia, western Paraguay, northern Argentina, and a portion of the Brazilian states of Mato Gr ...

. They live in an area surrounded by the

Paraguay Paraguay (; ), officially the Republic of Paraguay ( es, República del Paraguay, links=no; gn, Tavakuairetã Paraguái, links=si), is a landlocked country in South America. It is bordered by Argentina to the south and southwest, Brazil to th ...

, Pilcomayo, Parapetí, and Grande Rivers, spanning both

Bolivia , image_flag = Bandera de Bolivia (Estado).svg , flag_alt = Horizontal tricolor (red, yellow, and green from top to bottom) with the coat of arms of Bolivia in the center , flag_alt2 = 7 × 7 square p ...

and

. There are approximately 5,600 Ayoreo people in total. Around 3,000 live in Bolivia, and 2,600 live in Paraguay. Traditionally

nomad A nomad is a member of a community without fixed habitation who regularly moves to and from the same areas. Such groups include hunter-gatherers, pastoral nomads (owning livestock), tinkers and trader nomads. In the twentieth century, the popu ...

hunter-gatherer A traditional hunter-gatherer or forager is a human living an ancestrally derived lifestyle in which most or all food is obtained by foraging, that is, by gathering food from local sources, especially edible wild plants but also insects, fungi, ...

s, the majority of the population was sedentarized by

missionaries A missionary is a member of a religious group which is sent into an area in order to promote its faith or provide services to people, such as education, literacy, social justice, health care, and economic development.Thomas Hale 'On Being a Mi ...

in the twentieth century. The few remaining

uncontacted Uncontacted peoples are groups of indigenous peoples living without sustained contact with neighbouring communities and the world community. Groups who decide to remain uncontacted are referred to as indigenous peoples in voluntary isolation. L ...

Ayoreo are threatened by

deforestation Deforestation or forest clearance is the removal of a forest or stand of trees from land that is then converted to non-forest use. Deforestation can involve conversion of forest land to farms, ranches, or urban use. The most concentrated d ...

and loss of territory.

Name and language

The Ayoreo people are known by numerous names including Ayoré, Ayoreode, Guarañoca, Koroino, Moro, Morotoco, Poturero, Pyeta Yovai, Samococio, Sirákua, Takrat, Yanaigua and Zapocó. In the Ayoreo language, Ayoreo means “true people,” and Ayoreode means "human beings."Infantas 2012 They speak the

Ayoreo language Ayoreo is a Zamucoan language spoken in both Paraguay and Bolivia. It is also known as Morotoco, Moro, Ayoweo, Ayoré, and Pyeta Yovai. However, the name "Ayoreo" is more common in Bolivia, and "Morotoco" in Paraguay. It is spoken by Ayoreo, an i ...

, which is classified under

Zamucoan Zamucoan (also Samúkoan) is a small language family of Paraguay (northeast Chaco Department, Chaco) and Bolivia (Santa Cruz Department (Bolivia), Santa Cruz Department). The family has hardly been studied by linguists (as of Adelaar & Muysken 2 ...

, a small language family of Paraguay and Bolivia. A grammar and dictionary have been published for the language, and 20% of the Ayoreo are literate. Tsiracua is a dialect of Ayoreo.

History

The Ayoreo were first contacted when the

Jesuits The Society of Jesus ( la, Societas Iesu; abbreviation: SJ), also known as the Jesuits (; la, Iesuitæ), is a religious order (Catholic), religious order of clerics regular of pontifical right for men in the Catholic Church headquartered in Rom ...

started the San Ignacio Zamuco mission in the 1720s to convert the people to Catholicism.Glauser 2011Hindery 2003 The mission was abandoned in the 1740s, and the Ayoreo were left alone until the 1900s.Sciscioli 2003 The

Chaco War The Chaco War ( es, link=no, Guerra del Chaco, gn, Cháko ÑorairõBessire 2008 Both countries viewed the Ayoreo as a problem, and from the 1940s until the 1970s the Paraguayan soldiers could be freed from service for killing an Ayoreo. Ayoreo children were stolen during this time, including a twelve-year-old named Iquebi who was taken to be put in an exhibit. In the 1940s the Santa Cruz-Corumba railroad was built in Ayoreo territory, making the territory and people easier to access. Christian missionaries made contact with the Ayoreo in the late 1940s, first with the northern groups in Bolivia and then with the southern groups in Paraguay. The missionary groups were

Catholic The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...

Mennonite Mennonites are groups of Anabaptist Christian church communities of denominations. The name is derived from the founder of the movement, Menno Simons (1496–1561) of Friesland. Through his writings about Reformed Christianity during the Radic ...

, and

Evangelical Evangelicalism (), also called evangelical Christianity or evangelical Protestantism, is a worldwide Interdenominationalism, interdenominational movement within Protestantism, Protestant Christianity that affirms the centrality of being "bor ...

, including the

New Tribes Mission Ethnos360, formerly known as New Tribes Mission (NTM), is an international, theologically evangelical Christian mission organization based in Sanford, Florida, United States. Ethnos360 has approximately 2,300 missionaries in more than 20 nation ...

.Unión de Nativos Ayoreo de Paraguay & Iniciativa Amotodie 2013Chiquenoi 2013 In the late 1950s, missionaries used force and manipulation to remove the Ayoreo from their land to various mission stations. Afterwards, the land was purchased for cattle farming. The missionaries also brought diseases such as measles to the Ayoreo, leading to the death of many people. While at the mission stations, the Ayoreo had to adopt a

sedentary lifestyle Sedentary lifestyle is a lifestyle type, in which one is physically inactive and does little or no physical movement and or exercise. A person living a sedentary lifestyle is often sitting or lying down while engaged in an activity like socia ...

and give up their culture, including their religion, appearance, music, and diet. The missionaries sometimes convinced the Ayoreo living at the missions to find uncontacted Ayoreo in the forest to sedentarize and convert.

Protestant Protestantism is a Christian denomination, branch of Christianity that follows the theological tenets of the Reformation, Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century agai ...

missionaries led these ventures from 1979-1986 to find the Totobiegosode group, which led to international protest. In December 1986, a group of Ayoreo people in contact went into the forest to find uncontacted Ayoreo to evangelize, but the incident turned violent, resulting in five deaths. The Totobiegosode also attacked a group of workers in their territory in 1998. In 2010, an expedition in search of new species of plants and insects, organized by the

Natural History Museum A natural history museum or museum of natural history is a scientific institution with natural history collections that include current and historical records of animals, plants, fungi, ecosystems, geology, paleontology, climatology, and more. ...

in London, was suspended when concerns were raised that Ayoreo people might be encountered and disturbed.

Culture

The Ayoreo are divided into seven clans, with each clan having a particular last name associated with it. The Ayoreo have a deep connection to ''Eami'', their collective territory. They are nomadic hunter-gatherers, but in the rainy season they plant small amounts of crops, including corn, beans, and squash.Guillermo 2008Halon 2004 They hunt anteaters, pigs, tortoises, and monkeys in the forest and collect honey from the Quebecois tree. They also have a form of

shamanism Shamanism is a religious practice that involves a practitioner (shaman) interacting with what they believe to be a Spirit world (Spiritualism), spirit world through Altered state of consciousness, altered states of consciousness, such as tranc ...

. Shamans can be either gender and are known as . Chiefs, called , are exclusively men chosen for killing the most people or animals. Music is an integral part of Mayoress culture, and songs are passed down over time. The Ayoreo tend to be monogamous. There are records of

infanticide Infanticide (or infant homicide) is the intentional killing of infants or offspring. Infanticide was a widespread practice throughout human history that was mainly used to dispose of unwanted children, its main purpose is the prevention of reso ...

where babies are buried alive for various reasons, such as when a baby is born to a woman who is not in an established relationship. The Ayoreo were traditionally organized into over 50 autonomous, flexible local groups. The most widely known group is the Totobiegosode (people from the place where collared peccaries ate their gardens).Bessire 2008 Other groups include the Garaigosode (those who live in the lowlands), the Tacheigosode (the people from the region of abundant agouti), the Direquedéjnaigosode (the people who arrived the other day), and the Guidaigosode (those who live in villages); Ducodegosode (People of the Graves); Tiegosode (People of the River)

People in contact

Ayoreo people in contact are struggling with poverty and discrimination, especially in the cities. There are few jobs, so people often work as day laborers in construction or gardening. Youth have few opportunities, so there is a need for scholarships in hopes that education will allow them to escape the current poverty. Members sometimes turn to begging or prostitution in order to survive.López-Entrambasaguas, Granero-Molina, and Fernández-Sola 2013 Ayoreo prostitutes are at a high risk for HIV, and they sometimes hide their condition and do not seek treatment in order to avoid discrimination from their community. The Ayoreo often live in settlements together, such as the Degüi Community in Santa Cruz. However, the settlements tend to be slums with poor conditions, such as houses made of mud and cane. Discrimination is especially prevalent in the healthcare system, where Ayoreo people have to wait for extended periods of time to be seen, which can lead them to avoid seeking treatment. In 2010, a group of Ayoreo-Atetadiegosode people in contact decided to return to their ancestral land to live a traditional lifestyle, and other groups may follow.

Groups in voluntary isolation

There are about 100 uncontacted Ayoreo in 6 to 7 groups today, including the Ayoreo-Totobiegosode. They are the only extant uncontacted tribes in South America not living in the

Amazon Amazon most often refers to: * Amazons, a tribe of female warriors in Greek mythology * Amazon rainforest, a rainforest covering most of the Amazon basin * Amazon River, in South America * Amazon (company), an American multinational technology c ...

. Three groups are in the Northern region of the

Gran Chaco The Gran Chaco or Dry Chaco is a sparsely populated, hot and semiarid lowland natural region of the Río de la Plata basin, divided among eastern Bolivia, western Paraguay, northern Argentina, and a portion of the Brazilian states of Mato Gro ...

on the border of Bolivia and Paraguay in the areas of Médanos del Chaco National Park,

Defensores del Chaco National Park Defensor (Latin, 'one who defends') may refer to: Arts, entertainment and media * Defensor (comics), a character in ''Marvel Super Hero Contest of Champions'' * Defensor (''Transformers''), a character in the media franchise People *Defensor, a ...

, and Chovoreca. The other three to four groups are in the Southern region of the territory. UNAP (Unión Nativa Ayoreo del Paraguay) lists six threats to Ayoreo living in voluntary isolation: cattle farming and deforestation, sale and allocation of Ayoreo territory, searches for oil, missionaries seeking contact, illegal collection of territory resources, and violation of territory by various groups. Cattle farming and the subsequent deforestation is often illegal, destroys territory and resources such as water, and increases the chance of unwanted contact. Various laws give the Ayoreo the right to ownership over the land they live on, which prohibits people from entering or selling the land, yet about eight million hectares is still redistributed. Owners often claim no one lives on their land despite evidence proving otherwise. Oil testing on Ayoreo disturbs the people there, risks contact, and violates the Ayoreo’s right to consultation and land ownership. By trying to evangelize the Ayoreo, missionaries risk spreading diseases and violate laws protecting indigenous peoples from contact. The collection of resources takes necessities from the people living in the territory and risks contact. The violation of territories occurs when groups enter Ayoreo land without permission, creating a great risk of contact, and can displace the people living there.

The Areguede’urasade

Seventeen Ayoreo-Totobiegosode people made contact in 2004 due to extensive deforestation in their territory and are now in a stage of initial contact. The group called themselves Areguede’urasade, meaning the band of Areguede.Bessire 2014 While they were living in the forest, they struggled to avoid contact, forced to flee from any sign of outsiders and had to communicate by whistles to keep from being heard. They sometimes had to camp in the small patches of forest remaining around cattle pastures. Lucas Bessire recorded one story of the time before contact from a member of the Areguede’urasade that reflects the traumatic experience the people suffered:

“We saw tracks. Cojñone he Ayoreo term for a white people Strangers. Where? It was hot. We ran far. Faaar. Swollen tongues. We cried. Crawling low. A water tank. It was full. One Cojnoi. Fat. A red shirt. Blood in the water. Trembling underneath. We ran.”

The Areguede’urasade were contacted by another group of Totobiegosode who were sedentarized in 1986 by the New Tribes Mission. When the two tribes became one, the Areguede’urasade were forced to give up their culture, convert to Christianity, and perform servile tasks for the initial Totobiegosode group. Significant health issues were seen among members as a result of their treatment after contact.

Political representation

In Bolivia, the Ayoreo people are represented by the organization CANOB (Central Ayorea Nativa del Oriente Boliviano).Braunstein, José, and Norma C. Meichtry.
Liderazgo, representatividad y control social en el Gran Chaco
'. orrientes Editorial universitaria de la Universidad nacional del Nordeste, 2008. 106 CANOB has its main office in Santa Cruz de la Sierra. CANOB has four titles to

Native Community Lands Native Community Lands ( es, Tierra Comunitaria de Origen, acronym: TCO; also translated as Communal Lands of Origin), according to Bolivian law, are territories held by indigenous people through collective title. The creation of these territories h ...

, whose populations range from 157 to 384 people. In 2002 an Ayoreo organization was founded in Paraguay, UNAP (Unión Nativa Ayoreo del Paraguay or the Union of Ayoreo Natives of Paraguay) that has its headquarters at the frontier between the Campo Loro and Ebetogué regions. Mateo Sobode Chiquenoi and Yacamái Chiquenoi are former UNAP presidents who have written in defense of the Ayoreo in isolation and shared their personal stories. The two organizations have held joint meetings due to the transnational nature of the Ayoreo territory. The Totobiegosode are represented by their own organization, OPIT (Organización Payipie Ichadie Totobiegosode or the Payipie Ichadie Totobiegosode Organization). There is also an organization that specifically represents Ayoreo communities around the Paraguay River, Consejo de Líderes de Alto Paraguay. Various

non-governmental organization A non-governmental organization (NGO) or non-governmental organisation (see spelling differences) is an organization that generally is formed independent from government. They are typically nonprofit entities, and many of them are active in h ...

s (NGOs) support Ayoreo organizations, such as APCOB, GAT (Gente, Ambiente, Territorio), which works with OPIT. UNAP and the NGO Iniciativa Amotocodie (IA) monitor Ayoreo territory to confirm the presence of groups in isolation through signs such as holes cut in trees to collect honey.

Local groups

Local Ayoreo groups:Ayoreo
Retrieved on 5 May 2021. * Amomégosóde * Atetadiegosode * Cochóigosode * Diequedejnaigosode (Unirequedéjnagosode) * Ducodégosode * Eampepaigosode * Gatebuigosode * Guedogosode * Ijnapuigosode * Jachaigosode * Ñamacodegosode * Pajogosode * Tiégosode * Totobíegosode * Tujnoigosode * Tunupegosode * Uechamitógosóde Ayoréo,

: * Amomégosóde * Chabotódiegosóde * Cutérepajógosode * Dajeguéogosóde * Ducodégosode * Erãpeparígosóde * Guidaigosode * Tiégosode * Totobíegosode Ayoréo,

: * Carábiagosode * Cochocoigosode * Cucójnaigosode * Direquedéjnagosipísode (Unirequedéjnagosode) * Dorojobiégosóde * Jachaigosode * Jnupedógosóde * Pajogosode * Picádebúigosóde * Tiequedéjnagosóde * Tiquijnachúigosóde * Togarógosóde * Tuijnaigosode * Uechamitógosóde

Notes

References

* * Bessire, Lucas B. (2008, Spring). Isolation. Cultural Survival Quarterly, 32, 38-45 * Bessire, Lucas B. (2014). ''Behold the Black Caiman: A Chronicle of Ayoreo Life.'' University of Chicago Press. * Chiquenoi, M. S. (2013). The Ayoreo People. In P. Lambert and A. Nickson (Eds.), ''The Paraguay Reader: History, Culture, Politics'' (342-347). Durham; London : Duke University Press. * * Glauser, B. (2011). Being indigenous: the concept of indigeneity, a conversation with two Ayoreo leaders. In S. Venkateswar and E. Hughes (Eds.), ''The Politics of Indigeneity: dialogues and reflections on indigenous activism'' (21-44). London; New York : Zed. * Guillermoprieto, A. (2008, 07). Bolivia's New Order. National Geographic, 214, 88-95, 97-98, 100-103. * Hindery, D. L. (2003). Multinational oil corporations in a neoliberal era: Enron, shell, and the political ecology of conflict over the cuiaba pipeline in Bolivia's chiquitania * Infantas, A. (2012, December 18). Bolivia's Ayoreo Indians, Devoured by the City. IPS – Inter Press Service. * * López-Entrambasaguas, O. M., Granero-Molina, J. and Fernández-Sola, C. (2013). An ethnographic study of HIV/AIDS among Ayoreo sex workers: cultural factors and risk perception. ''Journal of Clinical Nursing''. 22(22-23), 3337–3348. * Sciscioli, A. (2003). Paraguay: 'Those Who Live in the Land of the Peccary'. Global Information Network. * * * The site includes news, images, songs. * * Unión de Nativos Ayoreo de Paraguay & Iniciativa Amotodie (2013). D. M Rubio and C. E. F. Calvo (Eds.), Indigenous People in Voluntary Isolation and Initial Contact. *

External links

* * * The site includes news, images, songs. {{Authority control Hunter-gatherers of South America Indigenous peoples in Bolivia Indigenous peoples in Paraguay Indigenous peoples of the Gran Chaco Uncontacted peoples