Al-‘Uzzá

Al-ʻUzzā ( ar, العزى or Old Arabic l ʕuzzeː was one of the three chief goddesses of Arabian religion in pre-Islamic times and she was worshiped by the pre-Islamic Arabs along with al-Lāt and Manāt. A stone cube at Nakhla (near Mecca) was held sacred as part of her cult. She is mentioned in Qur'an 53:19 as being one of the goddesses who people worshiped.

Al-ʻUzzā, like Hubal, was called upon for protection by the pre-Islamic Quraysh. "In 624 at the ' battle called Uhud', the war cry of the Qurayshites was, "O people of Uzzā, people of Hubal!". Al-‘Uzzá also later appears in Ibn Ishaq's account of the alleged Satanic Verses.

The temple dedicated to al-ʻUzzā and the statue was destroyed by Khalid ibn al Walid in Nakhla in 630 AD."He sent Khalid bin Al-Waleed in Ramadan 8 A.H", Witness-Pioneer.com

Cult of al-‘Uzzá

According to the ''Book of Idols'' (''Kitāb al-Aṣnām'') by Hishām ibn al-Kalbī

:The Quraysh used to circumambulate the Ka‘bah and say,
::By al-Lāt and al-ʻUzzā,
::And al-Manāt, the third idol besides.
::Verily they are ''al-gharānīq''
::Whose intercession is to be sought.
This last phrase is said to be the source of the so-called Satanic Verses; the Arabic term is translated as "most exalted females" by Faris in the ''Book of Idols'', but he annotates this much-argued term in a footnote as "lit. Numidian cranes."

Each of the three goddesses had a separate shrine near Mecca. The most prominent Arabian shrine of al-ʻUzzā was at a place called Nakhlah near Qudayd, east of Mecca toward aṭ-Ṭā’if; three trees were sacred to her there (according to a narration through al-'Anazi Abū-‘Alī in the ''Kitāb al-Aṣnām''.) ''‘Abdu l-‘Uzzá'' Slave of the Mightiest One"was a favourite proper name before the advent of Islam. The name al-‘Uzzá appears as an emblem of beauty in late pagan Arabic poetry quoted by Ibn al-Kalbī, and oaths were sworn by her.

Susan Krone suggests that the identities of al-‘Uzzá and al-Lāt were fused in central Arabia uniquely.

On the authority of ‘Abdu l-Lāh ibn ‘Abbās, at-Tabari derived ''al-ʻUzzā'' from ''al-‘Azīz'' "the Mighty", one of the 99 "beautiful names of Allah" in his commentary on Qur'an 7:180.

Destruction of temple

Shortly after the Conquest of Mecca, Muhammad began efforts to eliminate the last cult images reminiscent of pre-Islamic practices.

He sent Khalid ibn Al-Walid during Ramadan 630 AD (8 AH) to a place called Nakhlah, where the goddess al-ʻUzzā was worshipped by the tribes of Quraish and Kinanah. The shrine's custodians were from Banu Shaiban. Al-ʻUzzā was considered the most important goddess in the region.

Arab Muslim historian Ibn al-Kalbī ( CE) tells how Muhammad ordered Khālid ibn al-Walīd to kill the pre-Islamic Arabian goddess al-ʿUzzā, who was supposed to inhabit one of three trees:
: Khalid destroyed the first one, returned to Muhammad to report. Muhammad replied, asking whether something eventful happened, which Khalid denied. The same thing happened after cutting down the second tree. When Khalid was about to destroy the last tree, a woman with wild hair appeared, who is called "al Uzza" by al-Sulami the custodian of al-Uzza, and ordered to kill Khalid. Khalid struck the woman down with his sword, and chopped her head off at which she fell down in a pile of ashes. Khalid went on to kill Sulami and cut the last tree. When he returned to Muhammad, Muhammad is supposed to have said that the woman was al-Uzza, and she shall never be worshiped again.

Influence in other religions

Uzza the garden

According to ''Easton's Bible Dictionary'', Uzza was a garden in which Manasseh and Amon were buried (2 Kings 21:18, 26). It was probably near the king's palace in Jerusalem, or may have formed part of the palace grounds. Manasseh may have acquired it from someone of this name. Another view is that these kings were culpable of idolatry and drew the attention of Ezekiel.

As an angel

In Judaic and Christian lore, a deity name similar to Semyazza currently is claimed as a cognate of ''Uzza''. ''Uzza'' also has been used as an alternative name for the angel Metatron in the ''Sefer ha-heshek''. More commonly he is referred to as either the seraph ''Samyaza'' or as one of the three guardian angels of Egypt (Rahab, Mastema, and Duma) who harried the Jews during the Exodus.

Under the name ''Semyaza'', he is the seraph in legend tempted by Ishtahar into revealing the explicit name of God, and was thus burned alive and hung head down between heaven and earth as the constellation Orion. In the 3rd ''Book of Enoch'' and in the ''Zohar'' he is one of the fallen angels punished for cohabiting with human women and fathering the anakim.

ʻUzzā is also identified with Abezi Thibod ("father devoid of counsel") who in early Jewish lore is also used as another name for ''Samael'' and ''Mastema'', referring to a powerful spirit who opposed Moses, and shared princedom of Egypt with Rahab, and who eventually drown in the Red Sea.Davidson (1967), p. 4.

See also

* Manāt
* Al-Lat
* Ushas

References

Bibliography

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External links

"Those Are The High Flying Claims":
A Muslim site on Satanic Verses story

including al-ʻUzzā

{{DEFAULTSORT:Al-Uzza
Arabian goddesses
Fertility goddesses
Stellar goddesses
Middle Eastern mythology
Uzza
History of Saudi Arabia
Love and lust goddesses