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Tabari
( ar, أبو جعفر محمد بن جرير بن يزيد الطبري), more commonly known as al-Ṭabarī (), was a Muslim historian and scholar from Amol, Tabaristan. Among the most prominent figures of the Islamic Golden Age, al-Tabari is known for his historical works and his expertise in Qur'anic exegesis (), but he has also been described as "an impressively prolific polymath".Lindsay Jones (ed.), ''Encyclopedia of religion'', volume 13, Macmillan Reference USA, 2005, p. 8943 He wrote works on a diverse range of subjects, including world history, poetry, lexicography, grammar, ethics, mathematics, and medicine. His most influential and best known works are his Quranic commentary, known in Arabic as , and his historical chronicle called ''History of the Prophets and Kings'' (), often referred to as ("al-Tabari's History"). Al-Tabari followed the Shafi'i madhhab for nearly a decade before he developed his own interpretation of Islamic jurisprudence. His understanding o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amol
Amol ( fa, آمل – ; ; also Romanized as Āmol and Amul) is a city and the administrative center of Amol County, Mazandaran Province, Iran, with a population of around 300,000 people. Amol is located on the Haraz river bank. It is less than south of the Caspian sea and is less than north of the Alborz mountains. It is from Tehran, and is west of the provincial capital, Sari, Iran, Sari. Amol It is one of the oldest cities in Iran, and a historic city, with its foundation dating back to the Amard. In the written history, Amol, in the Shahnameh, has been one of the important centers of events. Amol the center of industry and the pole of culture of Mazandaran, the rice capital of Iran, one of the most important cities of transportation, agriculture, tourism and industry in Iran, one of the dairy and meat products centers of Iran and is known as the ''History, Science and Philosophy city'', ''City that does not die'' and ''Hezar Sangar city''. History Pre-Islamic Ammianus M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabaristan
Tabaristan or Tabarestan ( fa, طبرستان, Ṭabarestān, or mzn, تبرستون, Tabarestun, ultimately from Middle Persian: , ''Tapur(i)stān''), was the name applied to a mountainous region located on the Caspian coast of northern Iran. It corresponded to the present-day province of Mazandaran, which became the predominant name of the area from the 11th-century onwards. Pre-Islamic era Tabaristan was named after the Tapurians, who had been deported there from Parthia by the Parthian king Phraates I (). At the advent of the Sasanians, the region, along with Gilan and Daylam, was part of the Padishkhwargar kingdom of king Gushnasp, who is mentioned in the Letter of Tansar. He submitted to the first Sasanian King of Kings () Ardashir I () after being guaranteed to keep his kingdom. His line would continue ruling Padishkhwargar until the second reign of Kavad I (), who removed the dynasty from power and appointed his son Kawus in its stead. Under the Sasanians, Tabarist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir Al-Tabari
''Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān'' (, also written with ''fī'' in place of ''ʿan''), popularly ''Tafsīr al-Ṭabarī'' ( ar, تفسير الطبري), is a Sunni ''tafsir'' by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). It immediately won high regard and retained its importance for scholars to the present day.C.E. Bosworth. Encyclopedia of Islam 2nd ed, Brill. "Al-Tabari, Abu Djafar Muhammad b. Djarir b. Yazid", Vol. 10, p. 14. It is the earliest major running commentary of the Quran to have survived in its original form. Like his history, al-Tabari's tafsir is notable for its comprehensiveness and citation of multiple, often conflicting sources. The book was translated into Persian by a group of scholars from Transoxania on commission of the Samanid king, Mansur I (961–976). Background Tabari finished his work in 883, often dictating sections to his students. It is his second great work after ''"History of the Prophets and Kings''" (''Tar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of The Prophets And Kings
The ''History of the Prophets and Kings'' ( ar, تاريخ الرسل والملوك ''Tārīkh al-Rusul wa al-Mulūk''), more commonly known as ''Tarikh al-Tabari'' () or ''Tarikh-i Tabari'' or ''The History of al-Tabari '' ( fa, تاریخ طبری) is an Arabic-language historical chronicle completed by the Muslim historian Muhammad ibn Jarir al-Tabari (225–310 AH, 838–923 AD) in 915 AD. It begins with creation, and charts Muslim and Middle Eastern history from the myths and legends associated with the Old Testament through to the history of the Abbasid era, down to the year 915. An appendix or continuation, was written by Abu Abdullah b. Ahmad b. Ja'far al-Farghani, a student of al-Tabari. Editions Various editions of the Annals include: * An edition published under the editorship of M.J. de Goeje in three series comprising 13 volumes, with two extra volumes containing indices, introduction and glossary (Leiden, 1879–1901). * An edition published under the editorship o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qur'anic Exegesis
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God in Islam, God's will. Principally, a ''tafsir'' deals with the issues of Classical Arabic, linguistics, Islamic jurisprudence, jurisprudence, and Islamic theology, theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his Sahaba, companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or ijtihad, independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jariri
Jariri is the name given to a short-lived Sunni school of fiqh that was derived from the work of al-Tabari, the 9th and 10th-century Persian Muslim scholar in Baghdad. Although it eventually became extinct, al-Tabari's madhhab flourished among Sunni ulama for two centuries after his death. Principles University of Oxford lecturer Christopher Melchert describes the Jariri school as semi-rationalist, similar to the Shafi‘i school. It also shared features with the Ẓāhirī school in addition to the Shafi‘is. Al-Tabari was characterized by strong scriptural tendencies but from within a limited time frame. He appears, like Dawud al-Zahiri, to restrict consensus historically, defining it as the transmission by many authorities of reports on which the Sahaba agreed unanimously. Like Dawud al-Zahiri, he also held that consensus must be tied to a text and cannot be based on legal analogy. After quoting his sources—in his major works, he depended essentially on existing writte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tahdhib Al-Athar
''Tahdhīb al-Āthār'' ( ar, تهذيب الآثار) is a collection of hadith by Muhammad ibn Jarir al-Tabari. Al-Kattani described it as one of al-Tabari's amazing works, although, he did not complete it. Description Al-Tabari compiled this work as inclusive of hadith, an examination of their authenticity, and the explanation of each. He arranged his work according to the companion narrating it, beginning with Abu Bakr al-Siddiq. He completed the hadith of the ten companions promised paradise, Ahl al-Bayt and their clients, as well as a large segment of `Abd Allah ibn `Abbas's hadith. Al-Tabari gathered those hadith he determined to be authentic from each of these companions and discussed the various routes of their individual hadith and any hidden defects. He then discussed the understanding of each hadith, the differing opinions of the scholars and their rationale, and the definitions of any unusual terminology. He died in 922 before completing it. Al-Kattani prais ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Kathir
Abū al-Fiḍā’ ‘Imād ad-Dīn Ismā‘īl ibn ‘Umar ibn Kathīr al-Qurashī al-Damishqī (Arabic: إسماعيل بن عمر بن كثير القرشي الدمشقي أبو الفداء عماد; – 1373), known as Ibn Kathīr (, was a highly influential Arab historian, exegete and scholar during the Mamluk era in Syria. An expert on ''tafsir'' (Quranic exegesis) and ''fiqh'' (jurisprudence), he wrote several books, including a fourteen-volume universal history titled Al-Bidaya wa'l-Nihaya.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.138. Scarecrow Press. . His ''tafsir'' is recognized for its critical approach to ''Israʼiliyyat'', especially among Western Muslims and Wahhabi scholars. His methodology largely derives from his teacher Ibn Taymiyyah, and differs from that of other earlier renowned exegetes such as Tabari. For that reason, he is mostly considered an Athari, despite being a Shafi'i jurist. Biography His full name was () and had the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dawud Al-Zahiri
Dāwūd bin ʿAlī bin Khalaf al-Ẓāhirī ( ar, داود بن علي بن خلف الظاهري) (c. 815–883/4 CE, 199-269/270 AH) was a Persian Muslim scholar, jurist, and theologian during the Islamic Golden Age, specialized in the study of Islamic law (''sharīʿa'') and the fields of hermeneutics, biographical evaluation, and historiography of early Islam. He is widely regarded as the founder of the Ẓāhirī school of thought (''madhhab''), Joseph SchachtDāwūd b. ʿAlī b. Khalaf Encyclopaedia of Islam, Second Edition. Brill Online, 2013. Reference. 9 January 2013Mohammad Sharif Khan and Mohammad Anwar Saleem, ''Muslim Philosophy And Philosophers'', pg. 34. New Delhi: Ashish Publishing House, 1994. the fifth school of thought in Sunnī Islam, characterized by its strict adherence to literalism and reliance on the outward ('' ẓāhir'') meaning of expressions in the Quran and ''ḥadīth'' literature; the consensus (''ijmāʿ'') of the first generation of Muham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baghdad
Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon. In 762 CE, Baghdad was chosen as the capital of the Abbasid Caliphate, and became its most notable major development project. Within a short time, the city evolved into a significant cultural, commercial, and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning". Baghdad was the largest city in the world for much of the Abbasid era during the Islamic Golden Age, peaking at a population of more than a million. The city was largely destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'i
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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