The Awza'i ( ar, الأوزاعي, al-Awzā‘ī)

madhhab A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within ''fiqh'' (Islamic jurisprudence). The major Sunni Mathhab are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centuries CE an ...

was one of the schools of

Fiqh ''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and ...

, the Islamic jurisprudence, or

religious law Religious law includes ethical and moral codes taught by religious traditions. Different religious systems hold sacred law in a greater or lesser degree of importance to their belief systems, with some being explicitly antinomian whereas others ...

within

Sunni Islam Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagre ...

in the 8th century. Its

Imam Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, ser ...

was

Abd al-Rahman al-Awza'i Abū ʿAmr ʿAbd al-Raḥmān ibn ʿAmr al-ʾAwzāʿī ( ar, أبو عمرو عبدُ الرحمٰن بن عمرو الأوزاعي) (707–774) was an Islamic scholar, traditionalist and the chief representative and eponym of the ʾAwzāʿī ...

History

In the Maghreb and al-Andalus

Since the

Umayyad The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the ...

conquest and the

Berber revolt The Berber Revolt of 740–743 AD (122–125 AH in the Islamic calendar) took place during the reign of the Umayyad Caliph Hisham ibn Abd al-Malik and marked the first successful secession from the Arab caliphate (ruled from Damascus). Fired up b ...

, Morocco and western Algeria followed the

Kharijites The Kharijites (, singular ), also called al-Shurat (), were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the ...

schools adopted by the ruling dynasties such as the

Maghrawa The Maghrawa or Meghrawa ( ar, المغراويون) were a large Zenata Berber tribal confederation whose cradle and seat of power was the territory located on the Chlef in the north-western part of today's Algeria, bounded by the Ouarsenis to ...

, the emirate of Toudgha and the

Ibadhi The Ibadi movement or Ibadism ( ar, الإباضية, al-Ibāḍiyyah) is a school of Islam. The followers of Ibadism are known as the Ibadis. Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in 632 AD as a moderate sc ...

Rustamid dynasty The Rustamid dynasty () (or ''Rustumids'', ''Rostemids'') was a ruling house of Ibāḍī imāms of Persian descent centered in Algeria. The dynasty governed as a Muslim theocracy for a century and a half from its capital Tiaret (present day Tag ...

. And, with the exception of

Tunisia ) , image_map = Tunisia location (orthographic projection).svg , map_caption = Location of Tunisia in northern Africa , image_map2 = , capital = Tunis , largest_city = capital , ...

and al-Andalus, the

Maliki school The ( ar, مَالِكِي) school is one of the four major schools of Islamic jurisprudence within Sunni Islam. It was founded by Malik ibn Anas in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as primary s ...

only became established in the region after the rise of the

Almoravid dynasty The Almoravid dynasty ( ar, المرابطون, translit=Al-Murābiṭūn, lit=those from the ribats) was an imperial Berber Muslim dynasty centered in the territory of present-day Morocco. It established an empire in the 11th century that s ...

. Then during the rule of

Al-Hakam I Abu al-As al-Hakam ibn Hisham ibn Abd al-Rahman () was Umayyad Emir of Cordoba from 796 until 822 in Al-Andalus ( Moorish Iberia). Biography Al-Hakam was the second son of his father, his older brother having died at an early age. When he came ...

, the official fatwas were changed and given according to the opinion of Malik ibn Anas and the people of al-Madina. This was due to the opinion and preference of al-Hakam due to some political benefits he saw and they differ about the actual reason, which still remains unclear. Most hold that it was due to the scholars of al-Andalus travelling to Medina, then when they returned they spoke of the excellence of Malik, his wide knowledge and great station, so they honoured him and preferred his Madhhab. Others say that Imam Malik asked some of the people of al-Andalus about the rule in their region and they described it to him and Malik was very pleased by it since the

Abbasids The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib ...

in that time did not rule in a manner that was agreeable. So, Imam Malik said to the person who told him, ‘We ask Allaah to enlighten our sacred precincts with your rule.’ This was transmitted to the ruler of al-Andalus, who already knew of the knowledge, excellence and piety of Malik; so he led the people to accept his Madhhab and ordered that the madhhab of al-Awza’i be abandoned. Later, the kings of Morocco and the west agreed that the rulings and actions should be according to the preferences of Ibn al-Qaasim al-`Utaqi (a famous student of Malik) only.

In Syria

In Syria, the Madhhab of al-Awza’i remained the main school of thought until the 10th century, when Abu Zar’ah Muhammed ibn Uthman of the Shafi’ee Madhhab was appointed judge of Damascus. Abu Zar’ah began the practice of giving a prize of 100 dinars to any student who memorized the book, ''Mukhtasr al-Muzanee'' (the basics of Shafi’ee fiqh). Naturally, the practice caused the Shafi’ee Madhhab to spread rapidly in Syria, until none of al-Awza’i’s followers remained until the 11th century.”al-Madkhal,” pg.205-206, and “Fiqh al-Imaam al-Awza’i,” by ‘Abdullah Muhammed al-Jabooree,{{cite book , last1=Philips , first1=Bilal , author1-link=Bilal Philips , title=The Evolution of Fiqh , date=1990 , publisher=International Islamic Publishing House , isbn=8172313551 , pages=76–77 , url=https://www.google.co.id/books/edition/Evolution_of_Fiqh/l9vtE_7-rBwC?hl=en&gbpv=0 , access-date=23 December 2021 The second reason were because he instructed his principal student, Ammar ibn Sayf, to destroy and burn all of his works.

References

Islamic jurisprudence Schools of Sunni jurisprudence