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''Ars Magna Lucis et Umbrae'' ("The Great Art of Light and Shadow") is a 1646 work by the
Jesuit , image = Ihs-logo.svg , image_size = 175px , caption = ChristogramOfficial seal of the Jesuits , abbreviation = SJ , nickname = Jesuits , formation = , founders ...
scholar
Athanasius Kircher Athanasius Kircher (2 May 1602 – 27 November 1680) was a German Jesuit scholar and polymath A polymath ( el, πολυμαθής, , "having learned much"; la, homo universalis, "universal human") is an individual whose knowledge spans ...
. It was dedicated to
Ferdinand IV, King of the Romans Ferdinand IV (8 September 1633 – 9 July 1654) was made and crowned King of Bohemia in 1646, King of Hungary and Croatia in 1647, and King of the Romans on 31 May 1653. He also served as Duke of Cieszyn. Early life Born in Vienna on 8 Sept ...
and published in Rome by Lodovico Grignani. A second edition was published in Amsterdam in 1671 by Johann Jansson. ''Ars Magna'' was the first description published in Europe of the illumination and projection of images. The book contains the first printed illustration of
Saturn Saturn is the sixth planet from the Sun and the second-largest in the Solar System, after Jupiter. It is a gas giant with an average radius of about nine and a half times that of Earth. It has only one-eighth the average density of Earth; h ...
and the 1671 edition also contained a description of the
magic lantern The magic lantern, also known by its Latin name , is an early type of image projector that used pictures—paintings, prints, or photographs—on transparent plates (usually made of glass), one or more lenses, and a light source. Because a si ...
. ''Ars magna lucis et umbrae'' followed soon after Kircher's work on magnetism, '' Magnes sive de Arte Magnetica'' (1641) and the title was a play on words. In his introduction Kircher notes that the word 'magna' alluded to the powers of the magnet, so that the title could also be read “The Magnetic Art of Light and Shadow”. The work was well-known for several decades.


Content

''Ars Magna'' is the first of Kircher's works to follow a symbolic structure. It consists of ten books, represented as the ten strings of the instrument with which the psalmist praises the Lord in
Psalm 143 Psalm 143 is the 143rd psalm of the biblical Book of Psalms in the Masoretic and modern numbering, part of the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses ...
. The ten books also have a
kabbalistic Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "rece ...
significance, betokening the ten
sefirot Sefirot (; he, סְפִירוֹת, translit=Səfīrōt, Tiberian: '), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals itself and continuously creates both the physical realm and ...
. Kircher dealt comprehensively with many different aspects of light, including physical, astronomical, astrological and metaphysical. He discussed phenomena such as
fluorescence Fluorescence is the emission of light by a substance that has absorbed light or other electromagnetic radiation. It is a form of luminescence. In most cases, the emitted light has a longer wavelength, and therefore a lower photon energy, tha ...
,
phosphorescence Phosphorescence is a type of photoluminescence related to fluorescence. When exposed to light (radiation) of a shorter wavelength, a phosphorescent substance will glow, absorbing the light and reemitting it at a longer wavelength. Unlike fluo ...
and
luminescence Luminescence is spontaneous emission of light by a substance not resulting from heat; or "cold light". It is thus a form of cold-body radiation. It can be caused by chemical reactions, electrical energy, subatomic motions or stress on a cryst ...
,
optics Optics is the branch of physics that studies the behaviour and properties of light, including its interactions with matter and the construction of instruments that use or detect it. Optics usually describes the behaviour of visible, ultraviole ...
and perspective. He also described
pareidolia Pareidolia (; ) is the tendency for perception to impose a meaningful interpretation on a nebulous stimulus, usually visual, so that one sees an object, pattern, or meaning where there is none. Common examples are perceived images of animals, ...
. The work deals first with the sun, moon, stars, comets, eclipses and planets. It also discusses phenomena related to light, such as optical illusions, colour, refraction, projection and distortion. The work includes one of the first scientific on phosphorescence and the luminosity of fireflies. He devoted much care to descriptions of instruments such as sundials, moondials and mirrors that make use of light. He had written extensively on these subjects in an earlier work, the ''Primitiae gnomoniciae catroptricae''. Kircher also discussed the "magic lantern" - he is sometimes, incorrectly, credited with inventing this device. In the section “Cosmometria Gnomonica”, Kircher set out to show how, by measuring sunlight and shadow, it was possible to measure the universe itself. He estimated the depth of the earth’s atmosphere, the distance between the moon and the earth, the diameter of the sun and its distance from the earth. The book concludes with a verse:
''"Disperge has radiis animae fulgentibus umbras Ut tua sit mea lux lux mea sit tua lux" ("Disperse the shadows of the soul with splendid rays, so that your light be mine, and my light, yours.")


Illustrations

''Ars Magnes Lucis et Umbrae'' contained thirty-four engraved plate illustrations. The illustration of Saturn was a woodcut. The planet was represented as a sphere with two nearby ellipses, as the existence of the rings had not yet been discovered in 1641. By the time the second edition was published in 1671, it was understood that Saturn had rings and not two large satellites, but Kircher did not correct the illustration and it was reprinted unchanged.


Frontispiece

The frontispiece for the book by Pierre Miotte combines the physical, metaphysical and allegorical qualities of light. It depicts three realms, the divine, the starry and the earthly. In the divine realm the name of God appears in the Hebrew tetragrammation, surrounded by the nine orders of angels. Immediately below this are represented the two highest means by which humans can understand God's plan, sacred authority ('auctoritas sacra') and reason ('ratio'). In the centre of the starry realm below is a celestial sphere with the signs of the zodiac. On the left site the sun-god, his body marked with the signs of the zodiac that govern the respective parts of the body. He carries a
caduceus The caduceus (☤; ; la, cādūceus, from grc-gre, κηρύκειον "herald's wand, or staff") is the staff carried by Hermes in Greek mythology and consequently by Hermes Trismegistus in Greco-Egyptian mythology. The same staff was also ...
, a token of
Hermes Hermes (; grc-gre, Ἑρμῆς) is an Olympian deity in ancient Greek religion and mythology. Hermes is considered the herald of the gods. He is also considered the protector of human heralds, travellers, thieves, merchants, and orato ...
, topped with the symbol of an eye, that may denote hermetic wisdom. His feet rest upon the
double-headed eagle In heraldry and vexillology, the double-headed eagle (or double-eagle) is a charge (heraldry), charge associated with the concept of Empire. Most modern uses of the symbol are directly or indirectly associated with its use by the late Byzantin ...
of the Habsburgs. From the clouds beneath a hand emerges holding a lantern revealing the text of a book, labelled profane authority ('auctoritas profana') (that is, the writings of ancient pagan philosophers and other authorities). Facing the sun-god is the moon-goddess, covered in stars and holding a shield which reflects the light of the sun down to the earth below. She holds a staff topped with an owl, symbol of
Athena Athena or Athene, often given the epithet Pallas, is an ancient Greek goddess associated with wisdom, warfare, and handicraft who was later syncretized with the Roman goddess Minerva. Athena was regarded as the patron and protectress of ...
, and her feet rest on a peacock, symbol of
Juno Juno commonly refers to: *Juno (mythology), the Roman goddess of marriage and queen of the gods *Juno (film), ''Juno'' (film), 2007 Juno may also refer to: Arts, entertainment and media Fictional characters *Juno, in the film ''Jenny, Juno'' *Ju ...
. Beneath her a finger points to the fourth source of knowledge, the senses ('sensus'), represented by a telescope casting an image of the sun onto a sheet of paper. (''Ars Magna'' contained Kircher's own drawings of sunspots). Above the earthly level appears the portrait of the Archduke Ferdinand, to whom the book was dedicated. Beneath this, on the left, is a formal garden, perhaps demonstrating the life-giving properties of sunlight and of enlightenment. Here the rays of the moon are cast into a moondial. On the right a ray of sunlight penetrates the roof of a dark cave, and a mirror casts reflections on the wall of the cave. This is a representation of Plato's famous
allegory of the cave The Allegory of the Cave, or Plato's Cave, is an allegory presented by the Ancient Greece, Greek philosopher Plato in his work ''Republic (Plato), Republic'' (514a–520a) to compare "the effect of education (Wiktionary:παιδεία, παιδ ...
.


Universal horoscope of the Society of Jesus

''Ars Magna Lucis et Umbrae'' contained many designs for sundials and related devices, including a large foldout sheet that allowed the user to know the time in every part of the world where the Jesuits had missions. Kircher intended to be of practical use, and suggested that it be mounted on wood, and then oriented precisely by use of a sundial. The rose at the bottom of the sheet could be cut out and mounted on stiff paper so that it could be rotated to show the hours. The main design is in the shape of an olive tree. When the sheet is hung vertically, with pins placed at the nodes of the tree, the shadows of all the pins align to spell "IHS", the logo of the Society of Jesus.


Magic lantern

Kircher's unusual depiction of the magic lantern has been taken by some critics to mean that he had not actually built one or seen it operate, since the illustration shows the mirror not properly alighted with the light source and the glass slider appears in front of the lens tube rather than behind it. Some argue that these anomalies are due to mistakes by the Dutch publisher Waesberghe; however others hold that the mechanism would work as depicted and that it was a variant of the normal type, designed as an analogicical demonstration of the Neoplatonic metaphysics of light.


External links


digital copy of ''Ars Magna''


References

{{reflist Light 1646 in science 1646 in Italy Optical phenomena Shadows Athanasius Kircher