A fire temple, Agiary, Atashkadeh ( fa, آتشکده), Atashgah () or Dar-e Mehr () is the place of worship for the followers of
Zoroastrianism
Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheisti ...
, the ancient religion of
Iran
Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...
(
Persia
Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...
).
[
] In the Zoroastrian religion, fire (see ''
atar
Atar, Atash, or Azar ( ae, 𐬁𐬙𐬀𐬭, translit=ātar) is the Zoroastrian concept of holy fire, sometimes described in abstract terms as "burning and unburning fire" or "visible and invisible fire" (Mirza, 1987:389). It is considered to ...
''), together with clean water (see ''
aban
Apas (, ae, āpas) is the Avestan language term for "the waters", which, in its innumerable aggregate states, is represented by the Apas, the hypostases of the waters.
''Āb'' (plural ''Ābān'') is the Middle Persian-language form.
Introduc ...
''), are agents of ritual purity. Clean, white "ash for the purification ceremonies
sregarded as the basis of ritual life", which "are essentially the rites proper to the tending of a domestic fire, for the temple
ire
Ire or IRE may refer to:
Ire
* Extreme anger; intense fury
* Irē, the Livonian name for Mazirbe, Latvia
* A town in Oye, Nigeria
* ''Ire'' (album), a 2015 album by the Australian metalcore band Parkway Drive
* Ire (Iliad), a town mentioned in ...
is that of the hearth fire raised to a new solemnity". For, one "who sacrifices unto fire with fuel in his hand ..., is given happiness".
, there were 167 fire temples in the world, of which 45 were in
Mumbai
Mumbai (, ; also known as Bombay — List of renamed Indian cities and states#Maharashtra, the official name until 1995) is the capital city of the Indian States and union territories of India, state of Maharashtra and the ''de facto'' fin ...
, 105 in the rest of
India
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
, and 17 in other countries.
Of these only 9 (1 in Iran and 8 in India) are the main temples known as ''
atash behrams'' and the remaining are the smaller temples known as ''agiarys''.
History and development
Concept
First evident in the 9th century BCE, the Zoroastrian rituals of fire are contemporary with that of Zoroastrianism itself. It appears at approximately the same time as the shrine cult and is roughly contemporaneous with the introduction of ''
Atar
Atar, Atash, or Azar ( ae, 𐬁𐬙𐬀𐬭, translit=ātar) is the Zoroastrian concept of holy fire, sometimes described in abstract terms as "burning and unburning fire" or "visible and invisible fire" (Mirza, 1987:389). It is considered to ...
'' as a divinity. There is no allusion to a temple of fire in the Avesta proper, nor is there any
Old Persian language word for one.
That the rituals of fire was a doctrinal modification and absent from early Zoroastrianism is also evident in the later ''Atash Nyash''. In the oldest passages of that liturgy, it is the hearth fire that speaks to "all those for whom it cooks the evening and morning meal", which Boyce observes is not consistent with sanctified fire. The temple is an even later development: from
Herodotus
Herodotus ( ; grc, , }; BC) was an ancient Greek historian and geographer
A geographer is a physical scientist, social scientist or humanist whose area of study is geography, the study of Earth's natural environment and human society ...
it is known that in the mid-5th century BCE the Zoroastrians worshipped to the open sky, ascending mounds to light their fires.
Strabo confirms this, noting that in the 6th century, the sanctuary at Zela in
Cappadocia
Cappadocia or Capadocia (; tr, Kapadokya), is a historical region in Central Anatolia, Turkey. It largely is in the provinces Nevşehir, Kayseri, Aksaray, Kırşehir, Sivas and Niğde.
According to Herodotus, in the time of the Ionian Re ...
was an artificial mound, walled in, but open to the sky, although there is no evidence whatsoever that the Zela-sanctuary was Zoroastrian. Although the "burning of fire" was a key element in Zoroastrian worship, the burning of "eternal" fire, as well as the presence of "light" in worship, was also a key element in many other religions.
![PERSIS](https://upload.wikimedia.org/wikipedia/commons/c/c6/PERSIS._Vahbarz_%28Oborzos%29%2C_governor%2C_c._mid_3rd_century_BC.jpg)
By the
Parthian era (250 BCE–226 CE), there were two places of worship in Zoroastrianism: one, called ''bagin'' or ''ayazan'', was a sanctuary dedicated to a specific divinity; it was constructed in honor of the patron saint (or angel) of an individual or family and included an icon or effigy of the honored. The second, the ''atroshan'', were the "places of burning fire" which became more and more prevalent as the
iconoclastic
Iconoclasm (from Ancient Greek, Greek: grc, wikt:εἰκών, εἰκών, lit=figure, icon, translit=eikṓn, label=none + grc, wikt:κλάω, κλάω, lit=to break, translit=kláō, label=none)From grc, wikt:εἰκών, εἰκών + wi ...
movement gained support. Following the rise of the Sassanid dynasty, the shrines to the
Yazatas
Yazata ( ae, 𐬫𐬀𐬰𐬀𐬙𐬀) is the Avestan word for a Zoroastrian concept with a wide range of meanings but generally signifying (or used as an epithet of) a divinity. The term literally means "worthy of worship or veneration",.. and i ...
continued to exist, but with the statues – by law – either abandoned or replaced by fire altars.
![Ispahbod FarXan's coin-3](https://upload.wikimedia.org/wikipedia/commons/7/72/Ispahbod_FarXan%27s_coin-3.jpg)
Also, as Schippman observed, there is no evidence even during the
Sassanid era
The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire, was the last Iranian empire before the early Muslim conquests of the 7th-8th centuries AD. Named ...
(226–650 CE) that the fires were categorized according to their sanctity. "It seems probable that there were virtually only two, namely the ''Atash-i Vahram''
iterally: "victorious fire", later misunderstood to be the Fire of Bahram and the lesser ''Atash-i Adaran'', or 'Fire of Fires', a parish fire, as it were, serving a village or town quarter". Apparently, it was only in the ''Atash-i Vahram'' that fire was kept continuously burning, with the ''Adaran'' fires being annually relit. While the fires themselves had special names, the structures did not, and it has been suggested that "the prosaic nature of the middle Persian names (''kadag'', ''man'', and ''xanag'' are all words for an ordinary house) perhaps reflect a desire on the part of those who fostered the temple-cult ... to keep it as close as possible in character to the age-old cult of the hearth-fire, and to discourage elaboration".
The
Battle of al-Qādisiyyah (636 CE) and the
Battle of Nihavānd (642 CE) were instrumental to the collapse of the Sassanid Empire and state-sponsored Zoroastrianism; destruction or conversion (mosques) of some fire temples in
Greater Iran followed. The faith was practiced largely by the aristocracy but large numbers of fire temples did not exist. Some fire temples continued with their original purpose although many Zoroastrians fled. Legend says that some took fire with them and it most probably served as a reminder of their faith in an increasingly persecuted community since fire originating from a temple was not a tenet of the religious practice.
Archaeological traces
The oldest remains of what has been identified as a fire temple are those on
Mount Khajeh
Mount Khwaja or Mount Khwajeh ( fa, کوه خواجه, ''Kuh-e Khvājeh'') is a flat-topped black basalt hill rising up as an island in the middle of Lake Hamun, in the Iranian province of Sistan and Baluchestan.
The trapezoid-shaped basalt lav ...
, near
Lake Hamun
Lake Hāmūn ( fa, دریاچه هامون, ''Daryācheh-ye Hāmūn''; ps, هامون ډنډ), or the Hamoun Oasis, is a seasonal lake and wetlands in the endorheic Sīstān Basin in the Sistan region on the Afghanistan–Iran border. In Iran, ...
in
Sistan
Sistān ( fa, سیستان), known in ancient times as Sakastān ( fa, سَكاستان, "the land of the Saka"), is a historical and geographical region in present-day Eastern Iran ( Sistan and Baluchestan Province) and Southern Afghanistan ( ...
. Only traces of the foundation and ground-plan survive and have been tentatively dated to the 3rd or 4th century BCE. The temple was rebuilt during the
Parthian era (250 BCE-226 CE), and enlarged during
Sassanid
The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire, was the last Iranian empire before the early Muslim conquests of the 7th-8th centuries AD. Named ...
times (226–650 CE).
The characteristic feature of the Sassanid fire temple was its domed sanctuary where the fire-altar stood. This sanctuary always had a square ground plan with a pillar in each corner that then supported the dome (the ''gombad''). Archaeological remains and literary evidence from ''Zend'' commentaries on the
Avesta
The Avesta () is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language.
The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the lit ...
suggest that the sanctuary was surrounded by a passageway on all four sides. "On a number of sites the ''gombad'', made usually of rubble masonry with courses of stone, is all that survives, and so such ruins are popularly called in Fars ''čahār-tāq'' or 'four arches'."
Ruins of temples of the Sassanid era have been found in various parts of the former empire, mostly in the southwest (
Fars,
Kerman and
Elam), but the biggest and most impressive are those of Adur Gushnasp in Media Minor (see also
The Great Fires, below). Many more ruins are popularly identified as the remains of Zoroastrian fire temples even when their purpose is of evidently secular nature, or are the remains of a temple of the shrine cults, or as is the case of a fort-like fire temple and monastery at
Surkhany, Azerbaijan, that unambiguously belongs to another religion. The remains of a fire-altar, most likely constructed during the proselytizing campaign of
Yazdegerd II (''r.'' 438–457) against the Christian
Armenians
Armenians ( hy, հայեր, '' hayer'' ) are an ethnic group native to the Armenian highlands of Western Asia. Armenians constitute the main population of Armenia and the ''de facto'' independent Artsakh. There is a wide-ranging diasp ...
, have been found directly beneath the main altar of the
Echmiadzin Cathedral, the Mother See of the
Armenian Apostolic Church
, native_name_lang = hy
, icon = Armenian Apostolic Church logo.svg
, icon_width = 100px
, icon_alt =
, image = Էջմիածնի_Մայր_Տաճար.jpg
, imagewidth = 250px
, a ...
.
Legendary Great Fires
Apart from relatively minor fire temples, three were said to derive directly from
Ahura Mazda, thus making them the most important in Zoroastrian tradition. These were the "Great Fires" or "Royal Fires" of
Adur Burzen-Mihr
Adur Burzen-Mihr (Middle Iranian) or Azar Barzin ( fa, آذر برزین) was an ''Atash Bahram'' (a Zoroastrian fire temple of the highest grade) located in Parthia. In the Sasanian period it was one of the three Great Fires and was associate ...
,
Adur Farnbag
Adur may refer to:
Places
* Adur, Anekal, a village in the southern state of Karnataka, India
* Adur, Azerbaijan, a village in the Quba Rayon
* Adur, Bangalore South, a village in the southern state of Karnataka, India
* Adur, Haveri, a villag ...
, and
Adur Gushnasp
Adur Gushnasp ( pal, 𐭠𐭲𐭥𐭫𐭩 𐭦𐭩 𐭢𐭱𐭭𐭮𐭯 ʾtwly ZY gšnsp ''Ādur ī Gušnasp''; New Persian: ''Āzargušasb'') was the name of a Zoroastrian sacred fire of the highest grade (''Atash Behram''), which served as ...
. The legends of the Great Fires are probably of antiquity (see also ''Denkard'' citation, below), for by the 3rd century CE, miracles were said to happen at the sites, and the fires were popularly associated with other legends such as those of the folktale heroes
Fereydun
Fereydun ( ae, 𐬚𐬭𐬀𐬉𐬙𐬀𐬊𐬥𐬀, Θraētaona, pal, 𐭯𐭫𐭩𐭲𐭥𐭭, ; New Persian: , ''Fereydūn/Farīdūn'') is an Iranian mythical king and hero from the Pishdadian dynasty. He is known as an emblem of victory, just ...
,
Jamshid and
Rustam
use both this parameter and , birth_date to display the person's date of birth, date of death, and age at death) -->
, death_place = Kabulistan
, death_cause = With the conspiracy of his half-brother Shaghad, he fell into a wel ...
.
The ''
Bundahishn
''Bundahishn'' (Avestan: , "Primal Creation") is the name traditionally given to an encyclopedic collection of Zoroastrian cosmogony and cosmology written in Book Pahlavi. The original name of the work is not known.
Although the ''Bundahishn'' ...
'', an
encyclopaedia
An encyclopedia (American English) or encyclopædia (British English) is a reference work or compendium providing summaries of knowledge either general or special to a particular field or discipline. Encyclopedias are divided into articles ...
ic collection of
Zoroastrian
Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic ...
cosmogony and
cosmology
Cosmology () is a branch of physics and metaphysics dealing with the nature of the universe. The term ''cosmology'' was first used in English in 1656 in Thomas Blount's ''Glossographia'', and in 1731 taken up in Latin by German philosopher ...
written in
Book Pahlavi, which was finished in the 11th or 12th century CE, states that the Great Fires had existed since creation and had been brought forth on the back of the ox ''Srishok'' to propagate the faith, dispel doubt, and protect all humankind. Other texts observe that the Great Fires were also vehicles of propaganda and symbols of imperial sovereignty.
The priests of these respective "Royal Fires" are said to have competed with each other to draw pilgrims by promoting the legends and miracles that were purported to have occurred at their respective sites. Each of the three is also said to have mirrored social and feudal divisions: "The fire which is Farnbag has made its place among the priests; ... the fire which is Gūshnasp has made its place among the warriors; ... the fire which is Būrzīn-Mitrō has made its place among agriculturists" (''Denkard'', 6.293). These divisions are archaeologically and sociologically revealing, because they make clear that, since from at least the 1st century BCE onwards, society was divided into four, not three, feudal estates.
![Templo de fuego, Baku, Azerbaiyán, 2016-09-27, DD 34](https://upload.wikimedia.org/wikipedia/commons/5/50/Templo_de_fuego%2C_Baku%2C_Azerbaiy%C3%A1n%2C_2016-09-27%2C_DD_34.jpg)
The Farnbag fire (translated as 'the fire Glory-Given' by
Darmesteter
Darmesteter is a surname. Notable people with the surname include:
* Agnes Mary Frances Duclaux (once Darmesteter) (1857–1944), English writer and scholar
*Arsène Darmesteter (1846–1888), French philologist
*James Darmesteter
James Darmestet ...
) was considered the most venerated of the three because it was seen as the earthly representative of the ''
Atar
Atar, Atash, or Azar ( ae, 𐬁𐬙𐬀𐬭, translit=ātar) is the Zoroastrian concept of holy fire, sometimes described in abstract terms as "burning and unburning fire" or "visible and invisible fire" (Mirza, 1987:389). It is considered to ...
Spenishta'', 'Holiest Fire' of
17.11, and it is described in a ''
Zend
Zend or Zand ( pal, 𐭦𐭭𐭣) is a Zoroastrian technical term for exegetical glosses, paraphrases, commentaries and translations of the Avesta's texts. The term ''zand'' is a contraction of the Avestan language word ' (, meaning "interpreta ...
'' commentary on that verse as "the one burning in Paradise in the presence of
Ohrmazd
Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. ...
."
Although "in the eyes of
ontemporaryIranian Zoroastrian priests, the three fires were not 'really existing' temple fires and rather belonged to the mythological realm", several attempts have been made to identify the locations of the Great Fires. In the early 20th century, A. V. Jackson identified the remains at
Takht-i-Suleiman, midway between
Urumieh
Urmia or Orumiyeh ( fa, ارومیه, Variously transliterated as ''Oroumieh'', ''Oroumiyeh'', ''Orūmīyeh'' and ''Urūmiyeh''.) is the largest city in West Azerbaijan Province of Iran and the capital of Urmia County. It is situated at an alt ...
and
Hamadan
Hamadan () or Hamedan ( fa, همدان, ''Hamedān'') (Old Persian: Haŋgmetana, Ecbatana) is the capital city of Hamadan Province of Iran. At the 2019 census, its population was 783,300 in 230,775 families. The majority of people living in Ham ...
, as the temple of Adur Gushnasp. The location of the Mithra fire, i.e. that of Burzen-Mihr, Jackson "identified with reasonable certainty" as being near the village of Mihr half-way between Miandasht and
Sabzevar
Sabzevar ( fa, سبزوار ), previously known as Beyhagh (also spelled "Beihagh"; fa, بيهق), is a city and capital of Sabzevar County, in Razavi Khorasan Province, approximately west of the provincial capital Mashhad, in northeastern ...
on the Khorasan road to
Nishapur. The Indian (lesser) ''Bundahishn'' records the Farnbag fire having been "on the glory-having mountain which is in
Khwarezm" but later moved "upon the shining mountain in the district of
Kavul just as it there even now remains" (''IBd'' 17.6). That the temple once stood in Khwarezm is also supported by the Greater (Iranian) ''Bundahishn'' and by the texts of ''Zadsparam'' (11.9). However, according to the Greater ''Bundahishn'', it was moved "upon the shining mountain of Kavarvand in the Kar district" (the rest of the passage is identical to the Indian edition). Darmesteter identified this "celebrated for its sacred fire which has been transported there from Khvarazm as reported by
Masudi
Al-Mas'udi ( ar, أَبُو ٱلْحَسَن عَلِيّ ٱبْن ٱلْحُسَيْن ٱبْن عَلِيّ ٱلْمَسْعُودِيّ, '; –956) was an Arab historian, geographer and traveler. He is sometimes referred to as the "Herodot ...
" . If this identification is correct, the temple of the Farnbag fire then lay 10 miles southwest of Juwun, midway between
Jahrom
Jahrom ( fa, جهرم, also known as Jahrūm) is a city and capital of Jahrom County, Fars Province, Iran. At the 2016 census, its population was 141,634. Jahrom is the largest city in south of Fars Province and the second one in whole province ...
and
Lar. ()
Iranshah Atash Behram
According to
Parsi
Parsis () or Parsees are an ethnoreligious group of the Indian subcontinent adhering to Zoroastrianism. They are descended from Persians who migrated to Medieval India during and after the Arab conquest of Iran (part of the early Muslim conq ...
legend, when (over a thousand years ago) one group of refugees from
(greater) Khorasan landed in Western
Gujarat
Gujarat (, ) is a state along the western coast of India. Its coastline of about is the longest in the country, most of which lies on the Kathiawar peninsula. Gujarat is the fifth-largest Indian state by area, covering some ; and the ninth ...
, they had the ash of such a fire with them. This ash, it is said, served as the bed for the fire today at
Udvada
Udvada is a town situated in Pardi taluka in the Valsad district in the state of Gujarat, India. Udvada is a coastal town located around 24 km from the Valsad city. The Zoroastrian temple, Udvada Atash Behram is situated here.
Etymology
The ...
.
This fire temple was not always at Udvada. According to the
Qissa-i Sanjan
The Story of Sanjan (also ''Qissa-i Sanjan'' or ''Kisse-i Sanjan'') ( fa, قصه سنجان, gu, કિસે સનજાન/કિસ્સા-એ-સંજાણ) is an account of the early years of Zoroastrian settlers on the Indian subcontin ...
, 'Story of Sanjan', the only existing account of the early years of Zoroastrian refugees in India and composed at least six centuries after their arrival, the immigrants established a ''Atash-Warharan'', 'victorious fire' (see
Warharan for etymology) at
Sanjan. Under threat of war (probably in 1465), the fire was moved to the
Bahrot Caves 20 km south of Sanjan, where it stayed for 12 years. From there, it was moved to Bansdah, where it stayed for another 14 years before being moved yet again to
Navsari
Navsari is the ninth biggest city in the state of Gujarat in India. It is the administrative headquarters of Navsari District. Navsari is situated between Surat & Mumbai. Navsari is a twin city of Surat. It is located 37 km south of Sura ...
, where it would remain until the 18th century. It was then moved to Udvada where it burns today.
Although there are numerous eternally burning Zoroastrian fires today, with the exception of the 'Fire of Warharan', none of them are more than 250 years old. The legend that the Indian Zoroastrians invented the ''afrinagan'' (the metal urn in which a sacred fire today resides) when they moved the fire from Sanjan to the Bahrot Caves is unsustainable. Greek historians of the Parthian period reported the use of a metal vase-like urn to transport fire. Sassanid coins of the 3rd-4th century CE likewise reveal a fire in a vase-like container identical in design to the present-day ''afrinagan''s. The Indian Zoroastrians do however export these and other utensils to their co-religionists the world over.
Today
Nomenclature
One of the more common technical terms – in use – for a Zoroastrian fire temple is ''dar be-mehr'', romanized as ''darb-e mehr'' or dialectally slurred as ''dar-e mehr''. The etymology of this term, meaning 'Mithra's Gate' or 'Mithra's Court' is problematic. It has been proposed that the term is a throwback to the age of the shrine cults, the name being retained because all major Zoroastrian rituals were solemnized between sunrise and noon, the time of day especially under Mithra's protection. Etymological theories see a derivation from ''mithryana'' (so Meillet) or ''*mithradana'' (Gershevitch) or ''mithraion'' (Wilcken). It is moreover not clear whether the term referred to a consecrated inner sanctum or to the ritual precinct.
Among present-day Iranian Zoroastrians, the term ''darb-e mehr'' includes the entire ritual precinct. It is significantly more common than the older ''atashkada'', a
Classical Persian
Persian (), also known by its endonym Farsi (, ', ), is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and u ...
language term that together with its
middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle ...
predecessors (𐭪𐭲𐭪 𐭠𐭲𐭧𐭱 ''ātaxš-kadag'', ''-man'' and ''-xanag'') literally means 'house of fire'. The older terms have the advantage that they are readily understood even by non-Zoroastrian Iranians. In the early 20th century, the Bombay ''Fasilis'' (see
Zoroastrian calendar
Adherents of Zoroastrianism use three distinct versions of traditional calendars for liturgical purposes, all derived from medieval Iranian calendars and ultimately based on the Babylonian calendar as used in the Achaemenid empire.
''Qadimi'' ...
) revived the term as the name of their first fire temple, and later in that century the Zoroastrians of Tehran revived it for the name of their principal fire temple.
![Pundole Agiary Udvada](https://upload.wikimedia.org/wikipedia/commons/d/dc/Pundole_Agiary_Udvada.jpg)
The term ''darb-e mehr'' is also common in India, albeit with a slightly different meaning. Until the 17th century the fire (now) at Udvada was the only continuously burning one on the
Indian subcontinent
The Indian subcontinent is a list of the physiographic regions of the world, physiographical region in United Nations geoscheme for Asia#Southern Asia, Southern Asia. It is situated on the Indian Plate, projecting southwards into the Indian O ...
. Each of the other settlements had a small building in which rituals were performed, and the fire of which the priests would relight whenever necessary from the embers carried from their own hearth fires.
The Parsis called such an unconsecrated building either ''dar-be mehr'' or ''agiary''. The latter is the
Gujarati language
Gujarati (; gu, ગુજરાતી, Gujarātī, translit-std=ISO, label= Gujarati script, ) is an Indo-Aryan language native to the Indian state of Gujarat and spoken predominantly by the Gujarati people. Gujarati is descended from Old ...
word for 'house of fire'
and thus a literal translation of ''atashkada''. In recent years, the term ''dar-be mehr'' has come to refer to a secondary sacred fire (the ''dadgah'') for daily ritual use that is present at the more prestigious fire temples. Overseas, in particular in North America, Zoroastrians use the term ''dar-be mehr'' for both temples that have an eternally burning fire as well as for sites where the fire is only kindled occasionally. This is largely due to the financial support of such places by one Arbab Rustam Guiv, who preferred the dialectal Iranian form.
Classification
Functionally, the fire temples are built to serve the fire within them, and the fire temples are classified (and named) according to the grade of fire housed within them. There are three grades of fires, the Atash Dadgah, Atash Adaran, and Atash Behram.
Atash Dadgah
The ''Atash Dadgah'' is the lowest grade of sacred fire, and can be consecrated within the course of a few hours by two priests, who alternatingly recite the 72 verses of the
liturgy. Consecration may occasionally include the recitation of the
Vendidad
The Vendidad /ˈvendi'dæd/ or Videvdat or Videvdad is a collection of texts within the greater compendium of the Avesta. However, unlike the other texts of the Avesta, the ''Vendidad'' is an ecclesiastical code, not a liturgical manual.
Name
...
, but this is optional. A lay person may tend the fire when no services are in progress. The term is not necessarily a consecrated fire, and the term is also applied to the hearth fire, or to the oil lamp found in many Zoroastrian homes.
Atash Adaran
The next highest grade of fire is the ''Atash Adaran'', the "Fire of fires". It requires a gathering of hearth fire from representatives of the four professional groups (that reflect feudal estates): from a hearth fire of the ''asronih'' (the priesthood), the ''(r)atheshtarih'' (soldiers and civil servants), the ''vastaryoshih'' (farmers and herdsmen) and the ''hutokshih'' (artisans and laborers). Eight priests are required to consecrate an ''Adaran'' fire and the procedure takes between two and three weeks.
Atash Behram
The highest grade of fire is the ''Atash Behram'', "Fire of victory", and its establishment and consecration is the most elaborate of the three. It involves the gathering of 16 different "kinds of fire", that is, fires gathered from 16 different sources, including
lightning
Lightning is a naturally occurring electrostatic discharge during which two electrically charged regions, both in the atmosphere or with one on the ground, temporarily neutralize themselves, causing the instantaneous release of an avera ...
, fire from a
cremation pyre, fire from trades where a furnace is operated, and fires from the hearths as is also the case for the ''Atash Adaran''. Each of the 16 fires is then subject to a purification ritual before it joins the others. Thirty-two priests are required for the consecration ceremony, which can take up to a year to complete.
A temple that maintains an Adaran or Behram fire also maintains at least one Dadgah fire. In contrast to the Adaran and Behram fires, the Dadgah fire is the one at which priests then celebrate the rituals of the faith, and which the public addresses to invoke blessings for a specific individual, a family or an event. Veneration of the greater fires is addressed only to the fire itself – that is, following the consecration of such a fire, only the ''Atash Nyashes'', the litany to the fire in Younger
Avestan, is ever recited before it.
A list of the nine Atash Behrams:
*Iranshah Atash Behram in
Udvada
Udvada is a town situated in Pardi taluka in the Valsad district in the state of Gujarat, India. Udvada is a coastal town located around 24 km from the Valsad city. The Zoroastrian temple, Udvada Atash Behram is situated here.
Etymology
The ...
, India. Established 1742.
* Desai Atash Behram in
Navsari
Navsari is the ninth biggest city in the state of Gujarat in India. It is the administrative headquarters of Navsari District. Navsari is situated between Surat & Mumbai. Navsari is a twin city of Surat. It is located 37 km south of Sura ...
, India. Established 1765.
* Dadiseth Atash Behram in Mumbai, India. Established 1783.
* Vakil Atash Behram in
Surat, India. Established 1823.
* Modi Atash Behram in Surat, India. Established 1823.
* Wadia Atash Behram in
Mumbai
Mumbai (, ; also known as Bombay — List of renamed Indian cities and states#Maharashtra, the official name until 1995) is the capital city of the Indian States and union territories of India, state of Maharashtra and the ''de facto'' fin ...
, India. Established 1830.
* Banaji Atash Behram in Mumbai, India. Established 1845.
* Anjuman Atash Behram in Mumbai, India. Established 1897.
*Yezd Atash Behram in
Yazd
Yazd ( fa, یزد ), formerly also known as Yezd, is the capital of Yazd Province, Iran. The city is located southeast of Isfahan. At the 2016 census, the population was 1,138,533. Since 2017, the historical city of Yazd is recognized as a Wor ...
, Iran. Established 1934.
Physical attributes
![PARSI TEMPLE @ FIRE TEMPLE, Dar-e-Meher - panoramio](https://upload.wikimedia.org/wikipedia/commons/a/aa/PARSI_TEMPLE_%40_FIRE_TEMPLE%2C_Dar-e-Meher_-_panoramio.jpg)
The outer façade of a Zoroastrian fire temple is almost always intentionally nondescript and free of embellishment. This may reflect ancient tradition (supported by the prosaic nature of the technical terms for a fire temple) that the principal purpose of a fire temple is to house a sacred fire, and not to glorify what is otherwise simply a building.
The basic structure of present-day fire temples is always the same. There are no indigenous sources older than the 19th century that describe an Iranian fire temple (the 9th century theologian Manushchir observed that they had a standard floor plan, but what this might have been is unknown), and it is possible that the temples there today have features that are originally of Indian origin. On entry one comes into a large space or hall where congregation (also non-religious) or special ceremonies may take place. Off to the side of this (or sometimes a floor level up or down) the devotee enters an anteroom smaller than the hall he/she has just passed through. Connected to this anteroom, or enclosed within it, but not visible from the hall, is the innermost sanctum (in Zoroastrian terminology, the ''atashgah'', literally 'place of the fire'
in which the actual fire-altar stands).
A temple at which a
service (the principal Zoroastrian act of worship that accompanies the recitation of the Yasna liturgy) may be celebrated will always have, attached to it or on the grounds, at least a well or a stream or other source of 'natural' water. This is a critical requirement for the
Ab-Zohr
The Ab-Zohr (; ae, 𐬀𐬞 𐬰𐬀𐬊𐬚𐬭𐬀, translit=ap-zaoθra; pal, 𐭠𐭯 𐭦𐭥𐭧𐭫, translit=ab-zohr) is the culminating rite of the greater '' Yasna'' service, the principal Zoroastrian act of worship that accompanies th ...
, the culminating rite of the Yasna service.
Only priests attached to a fire temple may enter the innermost sanctum itself, which is closed on at least one side and has a double domed roof. The double dome has vents to allow the smoke to escape, but the vents of the outer dome are offset from those of the inner, so preventing debris or rain from entering the inner sanctum. The sanctum is separated from the anteroom by dividers (or walls with very large openings) and is slightly raised with respect to the space around it. The wall(s) of the inner sanctum are almost always tiled or of marble, but are otherwise undecorated. There are no lights – other than that of the fire itself – in the inner sanctum. In Indian-Zoroastrian (not evident in the modern buildings in Iran) tradition the temples are often designed such that direct sunlight does not enter the sanctuary.
In one corner hangs a bell, which is rung five times a day at the ''boi'' – literally, '
ood
The Ood are an alien species with telepathic abilities from the long-running science fiction series '' Doctor Who''. In the series' narrative, they live in the distant future (circa 42nd century).
The Ood are portrayed as a slave race, natura ...
scent' – ceremony, which marks the beginning of each ''gah'', or 'watch'. Tools for maintaining the fire – which is always fed by wood – are simply hung on the wall, or as is sometimes the case, stored in a small room (or rooms) often reachable only through the sanctum.
In India and in Indian-Zoroastrian communities overseas, non-Zoroastrians are strictly prohibited from entering any space from which one could see the fire(s). While this is not a doctrinal requirement (that is, it is not an injunction specified in the Avesta or in the so-called Pahlavi texts), it has nonetheless developed as a tradition. It is, however, mentioned in a 16th-century ''
Rivayat
The ''Revayats'' (also spelled as ''Rivayats'') are a series of exchanges between the Zoroastrian community in India and their co-religionists in early modern Iran. They have been ascribed the same importance of the Talmud to Judaism by Jivanji ...
'' epistle (''R.'' 65). In addition, entry into ''any'' part of the facility is sometimes reserved for Zoroastrians only. This then precludes the use of temple hall for public (also secular) functions. Zoroastrians insist, though, that these restrictions are not meant to offend non-Zoroastrians, and point to similar practices in other religions. There was a custom in India that Zoroastrian women were not allowed to enter the Fire Temple and the
Tower of Silence
A ''dakhma'' ( fa, دخمه), also known as a Tower of Silence, is a circular, raised structure built by Zoroastrians for excarnation (that is, the exposure of human corpses to the elements for decomposition), in order to avert contamina ...
if they married a non-Zoroastrian person. This custom has been challenged before the
Supreme Court of India.
Worship
When the adherent enters the sanctum he or she will offer
bone-dry sandalwood (or other sweet-smelling wood) to the fire. This is in accordance with doctrinal statutes expressed in ''
Vendidad
The Vendidad /ˈvendi'dæd/ or Videvdat or Videvdad is a collection of texts within the greater compendium of the Avesta. However, unlike the other texts of the Avesta, the ''Vendidad'' is an ecclesiastical code, not a liturgical manual.
Name
...
'' 18.26-27, which in addition to enumerating which fuels are appropriate, also reiterates the injunctions of ''
'' 3.1 and ''Yashts'' 14.55 that describe which fuels are not (in particular, any not of wood).
In present-day Zoroastrian tradition, the offering is never made directly, but placed in the care of the celebrant priest who, wearing a cloth mask over the nostrils and mouth to prevent pollution from the breath, will then – using a pair of silver tongs – place the offering in the fire. The priest will use a special ladle to proffer the holy ash to the layperson, who in turn daubs it on his or her forehead and eyelids, and may take some home for use after a
Kushti
The ''kushti'' () also known as kosti, kusti and kustig is the sacred girdle worn by invested Zoroastrians around their waists. Along with the sedreh, the kushti is part of the ritual dress of the Zoroastrians.
Origin
The Avestan term for ...
ceremony.
A Zoroastrian priest does not preach or hold sermons, but rather just tends to the
fire
Fire is the rapid oxidation of a material (the fuel) in the exothermic chemical process of combustion, releasing heat, light, and various reaction products.
At a certain point in the combustion reaction, called the ignition point, flames a ...
. Fire Temple attendance is particularly high during seasonal celebrations (''Gahambar''s), and especially for the New Year (
Noruz
Nowruz ( fa, نوروز, ; ), zh, 诺鲁孜节, ug, نەۋروز, ka, ნოვრუზ, ku, Newroz, he, נורוז, kk, Наурыз, ky, Нооруз, mn, Наурыз, ur, نوروز, tg, Наврӯз, tr, Nevruz, tk, Nowruz, ...
).
The priesthood is trigradal. The chief priest of each temple has the title of
dastur
A dastūr, sometimes spelt dustoor, is a term for a Zoroastrian high priest who has authority in religious matters and ranks higher than a mobad or herbad. In this specific sense, the term is used mostly among the Parsis of India. The term has also ...
. Consecration to this rank relieves him of the necessity of purification after the various incidents of life that a lesser priest must expiate. Ordinary priests have the title of
mobad
A Mobed, Mowbed, or Mobad (Middle Persian: 𐭬𐭢𐭥𐭯𐭲) is a Zoroastrian cleric of a particular rank. Unlike an '' herbad'' (''ervad''), a ''mobed'' is qualified to serve as celebrant priest at the Yasna ceremony and other higher liturgic ...
, and are able to conduct the congregational worship and such occasional functions as marriages. A mobad must be the son, grandson, or great-grandson of a mobad. The lowest rank is that of
herbad
Hērbad (also ''hīrbad'', ''hērbed'' or ''ērvad'') is a title given to Zoroastrian priests of minor orders.
In the present day, ''hērbad'' is the lowest rank in the Zoroastrian priesthood, and is granted following the basic ''navar'' ceremon ...
, or ervad; these assist at the principal ceremonies.
Gallery
File:Moneda sapor II reverso.jpg, Shapur II
Shapur II ( pal, 𐭱𐭧𐭯𐭥𐭧𐭥𐭩 ; New Persian: , ''Šāpur'', 309 – 379), also known as Shapur the Great, was the tenth Sasanian King of Kings (Shahanshah) of Iran. The longest-reigning monarch in Iranian history, he reigne ...
File:Hormizdi.jpg, Hormizd I
Hormizd-Ardashir, better known by his dynastic name of Hormizd I (also spelled Hormozd I or Ohrmazd I; pal, 𐭠𐭥𐭧𐭥𐭬𐭦𐭣), was the third Sasanian King of Kings (''shahanshah'') of Iran, who ruled from May 270 to June 271. He was ...
File:Gold-Münze Ardaschir I Sassaniden.jpg, Ardashir I
File:Bahramfiretempleyo.jpg, Picture of the Bahram fire temple.
File:Zoroastrian fire temple of Isfahan 01.jpg, The Great Fire temple of Isfahan.
File:Иранские зороастрийцы в Атешгяхе во главе с мобедом Курошем Никнамом.jpg, Iranian Zoroastrians pray at Fire Temple of Baku
, image = Jahlinmarceta baku temple.jpg
, caption =
, former_names =
, map_type =
, building_type = Ancient Syncretic (Zoroastrian/Hindu) Fire Temple, Mandir and Gurudwara
, architectural_style =
, st ...
.
File:Zoroastrian temple in Mazra Kalantar.JPG, Fire temple of Mazraeh-ye Kalantar.
File:ZoroastrianPriest Banier1741a.png, A Zoroastrian priest reads from a book while performing a sacrifice, Bernard Picart (1673–1733).
File:ZoroastrianPriest Banier1741b.png, Three styles of a priest's hat with the mouth covered. Bernard Picart (1673–1733).
See also
*
Azargoshnasp fire temple
References
Sources
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External links
Zoroastrian Places of Worship
{{DEFAULTSORT:Fire Temple
Temples
A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples ...
Zoroastrianism