Abigail Halpin

Abigail () was an Israelite woman in the Hebrew Bible married to Nabal; she married the future King David after Nabal's death (1 Samuel ). Abigail was David's second wife, after Saul and Ahinoam's daughter, Michal, whom Saul later married to Palti, son of Laish, when David went into hiding.

Abigail became the mother of one of David's sons, who is listed in the Book of Chronicles under the name ''Daniel'', in the Masoretic Text of the Books of Samuel as ''Chileab,'' and in the Septuagint text of 2 Samuel 3:3 as Δαλουια, ''Dalouia''. Her name is spelled Abigal in in the American Standard Version.

Name

Derived from the Hebrew word ''ab,'' "father", and the Hebrew root ''g-y-l'', "to rejoice," the name Abigail has a variety of possible meanings including "my father's joy" and "source of joy".

Biblical narrative

In 1 Samuel 25, Nabal demonstrates ingratitude towards David, the son of Jesse (from the tribe of Judah), and Abigail attempts to placate David, in order to stop the future King from taking revenge. She gives him food, and speaks to him, urging him not to "have on his conscience the staggering burden of needless bloodshed" (verse 31
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and reminding him that God will make him a " lasting dynasty" (verse 28). Jon Levenson calls this an "undeniable adumbration" of Nathan's prophecy in 2 Samuel 7.Jon D. Levenson, "1 Samuel 25 as Literature and History," '' CBQ'' 40 97820. Alice Bach notes that Abigail pronounces a "crucial prophecy," and the Talmud regards her as one of the Tanakh's seven female prophets. Levenson, however, suggests that she "senses the drift of history" from intelligence rather than from special revelation.

After Abigail reveals to Nabal what she has done, "God struck Nabal and he died" (v. 38), after which David married her. Abigail is described as intelligent and beautiful. The Talmud amplifies this idea, mentioning her as being one of the "four women of surpassing beauty in the world" (the other three being Rahab, Sarah, and Esther). Being married to the wealthy Nabal, she is also a woman of high socioeconomic status. Whether David married her because he was attracted to her, or as an astute political move, or both is unclear.

Abigail and David's second wife, Ahinoam the Jezreelite, accompany David and his war band as they seek refuge in Philistine territory. While David and his men are encamped near Jezreel, the women are captured by Amalekites who raided the town of Ziklag and carried off the women and children. David led the pursuit, and they were subsequently rescued. Both wives then settle with David in Hebron, where Abigail gives birth to David's second son, Chileab (also called Daniel).

Abigail is also listed as one of the seven Jewish women prophets, the other six being Miriam, Deborah, Hannah, Sarah, Huldah, and Esther. In terms of her moral character, Abraham Kuyper argues that Abigail's conduct indicates "a most appealing character and unwavering faith," but Alice Bach regards her as subversive.

Adele Berlin contrasts the story of Abigail with that of Bathsheba. In one, the wife prevents David from murdering her foolish and greedy husband. In the second, David orders the death of a good man because he desires his wife. "In the Abigail story, David, the potential king, is seen as increasingly strong and virtuous, whereas in the Bathsheba story, the reigning monarch shows his flaws ever more overtly and begins to lose control of his family."

Levenson and Halpern suggest that Abigail may, in fact, also be the same person as Abigail, mother of Amasa. Richard M. Davidson, however, points out that "on the basis of the final form of Old Testament canon, references to Abigail in the biblical accounts indicate two different individuals."

Generic use

Abigail's self-styling as a '' handmaid'' led to ''Abigail'' being a traditional term for a waiting-woman, for example as the ''waiting gentlewoman'' in Beaumont and Fletcher's '' The Scornful Lady'', published in 1616. Jonathan Swift, Tobias Smollett, and Henry Fielding use ''Abigail'' in this generic sense, as does Charlotte Brontë. Scott, in The Abbot frequently refers to Lilias, Lady Avenel's maid as an “Abigail.” Anthony Trollope makes two references to ''the abigail'' (all lower case) in ''The Eustace Diamonds'', at the beginning of Chapter 42, whilst Thomas Mann makes the same reference at the start of the second chapter of Part 2 in Buddenbrooks (published in 1901). William Rose Benet notes the notoriety of Abigail Hill, better known as "Mrs Masham", a lady-in-waiting to Queen Anne. George MacDonald Fraser makes mention of "an ''abigail'' fussing about the room" in his novel '' Flashman'' from '' The Flashman Papers'' series.

In art

Abigail, and especially her meeting with David, was a common subject of European artwork in the Renaissance and post-Renaissance period. Artists depicting her, or them, include Antonio Molinari, Juan Antonio Escalante, and Peter Paul Rubens.

Abigail is a featured figure on Judy Chicago's installation piece '' The Dinner Party'', being represented in one of the 999 tiles of the '' Heritage Floor.''Chicago, 69.

In fiction

Fictional accounts of Abigail's life Marko Marulić
* Burton, Anne. " Abigail's Story:Women of the Bible " (2005)
* Smith, Eileen, Jill " Abigail:The Wives of King David (2010)
* Young, Sarah. "Abigail's Story ."(2015)
* Adams, Elizabeth and Taylor, Wallis,Diana Ordinary Women of the Bible: Pursued By A King, Abigail's Story (2020)

Film portrayals

*1985In King David , directed by Bruce Beresford, Abigail is portrayed by Jenny Lipman.
*1961 In A Story of David, directed by Bob McNaught. Abigail is portrayed by Barbara Shelley.

Television portrayals
*1976 The Story of David, a made-for-TV film, Abigail is portrayed by Ahuva Yuval
*1997 David, written by Larry Gross and directed by Robert Markowitz. Abigail is portrayed by Lina Sastri

Veneration

Abigail is venerated in Catholic Church as " righteous". Her feast day is 1 September.

Citations

General and cited references

* Chicago, Judy. ''The Dinner Party: From Creation to Preservation''. London: Merrell (2007). .
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External links

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10th-century BC people
10th-century BC women
11th-century BC people
11th-century BC women
Christian royal saints
Christian saints from the Old Testament
Christian saints in unknown century
Eastern Orthodox royal saints
Eastern Orthodox saints
Old Testament people
Roman Catholic royal saints
Saints
Wives of David
Women in the Hebrew Bible