1 Samuel 29
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1 Samuel 29 is the twenty-ninth chapter of the First Book of Samuel in the
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
of the
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet
Samuel Samuel ''Šəmūʾēl'', Tiberian: ''Šămūʾēl''; ar, شموئيل or صموئيل '; el, Σαμουήλ ''Samouḗl''; la, Samūēl is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the bibl ...
, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him. This is within a section comprising
1 Samuel 16 1 Samuel 16 is the sixteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel ...
to 2 Samuel 5 which records the rise of David as the king of Israel.


Text

This chapter was originally written in the Hebrew language. It is divided into 11 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the
Codex Cairensis The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...
(895),
Aleppo Codex The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the ...
(10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QSam; 100–50 BCE) with extant verse 1.Dead sea scrolls - 1 Samuel
/ref> Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally made in the last few centuries BCE) include Codex Vaticanus (B; \mathfrakB; 4th century) and Codex Alexandrinus (A; \mathfrakA; 5th century).


Places

* Aphek * Jezreel * Ziklag


The Philistines reject David (29:1–5)

The Philistines mustered their forces at Aphek ready to face Saul in the plain of Jezreel, when their commanders noticed the presence of 'Hebrews' in their ranks— easily distinguished from their clothing rather than from any racial characteristics. Probably remembering how the 'Hebrews' had defected at Michmash (
1 Samuel 13 1 Samuel 13 is the thirteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Sa ...
14), the Philistines were adamant not to allow David and his people to join their army, evenmore as they still recalled the victory song which ascribed to David for the death of "tens of thousands" of Philistines.


Verse 1

:''Now the Philistines gathered together all their armies to Aphek: and the Israelites pitched by a fountain which is in Jezreel.'' *"Aphek": a common place name using a Hebrew word meaning "fortress". There is one in Judah (1 Samuel 4:1), and here is identified with the modern village Fuku'a, near Mount Gilboa, within to the territory of the tribe of Issachar.Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors)
On "1 Samuel 29".
In: ''The
Pulpit Commentary The ''Pulpit Commentary'' is a homiletic commentary on the Bible created during the nineteenth century under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entrie ...
''. 23 volumes. First publication: 1890. Accessed 24 April 2019.
*"A fountain which is in Jezreel" is identified with the modern name ''Ain-Jalûd'', the "Fountain of Goliath" (because it was traditionally regarded as the place of the battle with Goliath), a large spring which flows from under the cavern in the rock at the base of Gilboa. Ellicott, C. J. (Ed.) (1905)
''Ellicott's Bible Commentary for English Readers''. 1 Samuel 13.
London : Cassell and Company, Limited,
905-1906 9 (nine) is the natural number following and preceding . Evolution of the Arabic digit In the Brahmi numerals, beginning, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bottom dot. The Kshat ...
Online version: (OCoLC) 929526708. Accessed 28 April 2019.


Achish sends David back to Ziklag (29:6–11)

Pressured by other Philistine leaders, Achish was compelled to send David back to Ziklag, although he had never personally doubted David's loyalty, even found David faultless, honest, blameless 'as an angel of God' (verses 3, 6–7, 9–10). David declared his innocence to Achish and obeyed the command to return home, therefore saved from having to participate in the death of Saul and Jonathan.


Verse 10

: chish said to David''"Now therefore, rise early in the morning with your master’s servants who have come with you. And as soon as you are up early in the morning and have light, depart."'' After "come with you", the Septuagint has "''and go to the place which I have selected for you there; and set no bothersome word in your heart, for you are good before me. And rise on your way''", which is not present in the Masoretic Text, Targum, or Latin Vulgate versions.Note on 1 Samuel 29:10 in NKJV *"Your master's servants who have come with you": according to Barnes may refer to a considerable number of Manassites who decided to follow David (1 Chronicles 12:19–21) just at this time, and went back with him to Ziklag. Barnes, Albert
''Notes on the Bible'' - 1 Samuel 29
James Murphy (ed). London: Blackie & Son, 1884. Reprint, Grand Rapids: Baker Books, 1998.


See also

*Related Bible parts:
1 Samuel 27 1 Samuel 27 is the twenty-seventh Chapters and verses of the Bible, chapter of the First Book of Samuel in the Old Testament of the Christianity, Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish t ...
,
1 Samuel 28 1 Samuel 28 is the twenty-eighth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet ...
,
1 Samuel 30 1 Samuel 30 is the thirtieth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition, the book was attributed to the prophet Samue ...


Notes


References


Sources


Commentaries on Samuel

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General

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External links

* Jewish translations: *
Shmuel I - I Samuel - Chapter 29 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org *
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
translations: *
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English) *
1 Samuel chapter 29. Bible Gateway
{{DEFAULTSORT:Samuel 1 29 First Book of Samuel chapters, 29