1 Kings 2
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1 Kings 2 is the second chapter of the
Books of Kings The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books ...
in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
''Random House Webster's Unabridged Dictionary''.
Hebrew: ''Tān ...
or the First Book of Kings in the
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
of the
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...
. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel (1 Kings 1 to 11). The focus of this chapter is the reign of
David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
and
Solomon Solomon (; , ),, ; ar, سُلَيْمَان, ', , ; el, Σολομών, ; la, Salomon also called Jedidiah (Hebrew language, Hebrew: , Modern Hebrew, Modern: , Tiberian Hebrew, Tiberian: ''Yăḏīḏăyāh'', "beloved of Yahweh, Yah"), ...
, the kings of Israel.


Text

This chapter was originally written in the
Hebrew language Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
and since the 16th century is divided into 53 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter in
Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
are of the
Masoretic Text The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...
tradition, which includes the
Codex Cairensis The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...
(895),
Aleppo Codex The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the ...
(10th century), and
Codex Leningradensis The Leningrad Codex ( la, Codex Leningradensis [Leningrad Book]; he, כתב יד לנינגרד) is the oldest complete manuscript of the Hebrew Bible in Hebrew, using the Masoretic Text and Tiberian vocalization. According to its colopho ...
(1008). There is also a translation into
Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...
known as the
Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond th ...
, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...
(B; \mathfrakB; 4th century) and
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...
(A; \mathfrakA; 5th century). In the middle of chapter 2 in 1 Kings (3 Reigns 2), the Septuagint of
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...
has two long additions, called "Additions 1 and 2": :1. After verse 35 there are 14 additional verses, traditionally denoted 35a-35o, :2. After verse 46 there are 11 additional verses, denoted 46a-46l.


Old Testament references

*: 1 Kings 2, Berean Study Bible *:


Analysis

The first two chapters of the Books of Kings describe the final phase of David's story and the beginning of Solomon's. These chapters are markedly written differently than other biblical and extrabiblical ancient literature.


David's bequest to Solomon (2:1–12)

This section contains the only time in the books of Kings that David spoke directly to Solomon. The parting words are similar to God's words to Joshua after the death of Moses (Joshua 1:6–9). David first charged Solomon to reign in accordance to the "law of Moses" (cf. Deuteronomy 4:29; 6:2; 8:6; 9:5; 11:1; 29:9), because everyone in Israel, even the king (cf. Deuteronomy 17:18–20; Psalm 132:12; cf. 2 Samuel 7:14–16), should fall under God and his laws. It is followed by David's complaints to the 'wise' Solomon about the 'enemies', which were Joab and Shimei (cf. 2 Samuel 3:27; 20:9–10; 16:5–14; cf. 19:24) and incited him to deal with them, which gave legitimation for the subsequent purges. David also encouraged reward for the old Barzillai (verse 7, cf. 2 Samuel 17:26–29; 19:32–39). After all the words, David was able to die in peace and buried in the necropolis within the "
city of David "City of David" is a biblical and religious epithet for the ancient city of Jerusalem. It may also refer to: * City of David (archaeological site) - an archaeological excavation associated with ancient Jerusalem * Jerusalem Walls National Park ...
".


Verse 11

:''And the time that David reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem.''
ESV The English Standard Version (ESV) is an English translation of the Bible. Published in 2001 by Crossway, the ESV was "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critic ...
*"Forty years": according to Thiele's chronology, David died between September 972 BCE and September 971 BCE at the age of 70, so his birth was between September 1042 BCE and September 1041 BCE.


The elimination of Adonijah (2:13–25)

After a while, Adonijah began to 'dig his own grave' by lusting after Abishag the Shunammite, which is a dangerous move, because 'she had, after all, lain in his father's bed', and 2 Samuel 16:20–22 indicate that having a sexual liaison with David's concubines was to legitimize Absalom's claim to the throne. Adonijah correctly recognized the power and influence of Bathseba as the queen mother (shown in verse 19), but he failed to understand her intentions and character, as she seemed to support Adonijah's petition, yet slipped the phrase 'your brother' to awaken Solomon's fears. Solomon used the opportunity to order Adonijah's execution by the unscrupulous Benaiah.


The elimination of Abiathar (2:26–27)

Solomon did not dare to harm Abiathar, one of David's trusted priests, but he had the authority relieve the priest of all duties and banish him to Anathoth, a small country town about north of Jerusalem. This is a fulfillment 1 Samuel 2:27–36. Jeremiah the prophet also came from Anatoth (Jeremiah 1:1; 32), so could be his descendant. Interestingly, David did not mention Abiathar nor Adonijah in his last words, so the actions against them were solely Solomon's decision. Zadok (cf 2 Chronicles 1:8,10, 34, 39) became the sole high priest after the departure of Abiathar (verse 35).


The elimination of Joab (2:28–35)

Joab realized the direction of the purge, so he took refuge in the holy tent, but Solomon used Joab's word "I will die here" as a request that the king would gladly grant with the addition of justifying words of Joab's past sins (verses 31–33), so Benaiah, under the explicit order of the king, could execute Joab at the altar. For his loyal service Benaiah was appointed to Joab's post as army chief (verse 35).


The elimination of Shimei (2:36–46)

Solomon plays a cruel game with Shimei, who had done unpleasant things to David, but later received David's personal promise of safety (2 Samuel 16:5–14 and 19:17–24). The king placed Shimei under housearrest, and would only be executed if he left his house with the addition of a seemingly reasonable requirement "not crossing the Wadi Kidron" on the east of Jerusalem. However, when Shimei eventually left his house to Gath, west of Jerusalem, the leaving of the house was the ground for his execution by Benaiah. The outcome of the actions in this chapter is that the kingdom was then firmly in Solomon's hands.


See also

*Related Bible parts: Deuteronomy 4, Deuteronomy 6, Deuteronomy 8, Deuteronomy 9,
Deuteronomy 11 Eleven or 11 may refer to: *11 (number), the natural number following 10 and preceding 12 * one of the years 11 BC, AD 11, 1911, 2011, or any year ending in 11 Literature * ''Eleven'' (novel), a 2006 novel by British author David Llewellyn *''El ...
, Deuteronomy 29,
Deuteronomy 17 Shofetim or Shoftim (—Hebrew for "judges," the first word in the parashah) is the 48th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the fifth in the Book of Deuteronomy. It comprises . The parashah prov ...
,
1 Samuel 2 1 Samuel 2 is the second chapter of the Books of Samuel in the Hebrew Bible (or the "First Book of Samuel" in the Christian Bible). It recounts the Song of Hannah, the corruption of the priests descended from Eli, Samuel's ministry to God 'even ...
,
2 Samuel 7 2 Samuel 7 is the seventh Chapters and verses of the Bible, chapter of the Second Book of Samuel in the Old Testament of the Christianity, Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the ...
, 2 Samuel 16, 2 Samuel 19,
1 Chronicles 29 1 Chronicles 29 is the twenty-ninth chapter of the Books of Chronicles in the Hebrew Bible or the final chapter in the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown per ...
,
Psalm 37 Psalm 37 is the 37th psalm of the Book of Psalms, beginning in English in the King James Version: "Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity". The Book of Psalms is part of the Ketuvim, third ...
,
Psalm 132 Psalm 132 is the 132nd psalm of the biblical Book of Psalms. It is the longest of the 15 psalms which begin with the words "A song of ascents" (Shir Hama'alot). Its author is not known.Barnes, A. (1834)Barnes' Noteson Psalm 132, accessed 16 June ...
,
Jeremiah 1 Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah. This ch ...


Notes


References


Sources

* * * * * * * * * * Thiele, Edwin R., ''
The Mysterious Numbers of the Hebrew Kings ''The Mysterious Numbers of the Hebrew Kings'' (1951) is a reconstruction of the chronology of the kingdoms of Israel and Judah by Edwin R. Thiele. The book was originally his doctoral dissertation and is widely regarded as the definitive work on ...
'', (1st ed.; New York: Macmillan, 1951; 2d ed.; Grand Rapids: Eerdmans, 1965; 3rd ed.; Grand Rapids: Zondervan/Kregel, 1983). * * *


External links

*
Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
translations: *
Melachim I - I Kings - Chapter 2 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org *
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
translations: *
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English) *
1 Kings chapter 1. Bible Gateway
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