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1 Kings 1 is the first chapter of the
Books of Kings The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books ...
in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
''Random House Webster's Unabridged Dictionary''.
Hebrew: ''Tān ...
or the First Book of Kings in the
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
of the
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...
. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel (1 Kings 1 to 11). The focus of this chapter is the reign of
David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
and
Solomon Solomon (; , ),, ; ar, سُلَيْمَان, ', , ; el, Σολομών, ; la, Salomon also called Jedidiah (Hebrew language, Hebrew: , Modern Hebrew, Modern: , Tiberian Hebrew, Tiberian: ''Yăḏīḏăyāh'', "beloved of Yahweh, Yah"), ...
, the kings of Israel.


Text

This chapter was originally written in the
Hebrew language Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
and since the 16th century is divided into 53 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter in
Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
are of the
Masoretic Text The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...
tradition, which includes the
Codex Cairensis The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...
(895),
Aleppo Codex The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the ...
(10th century), and
Codex Leningradensis The Leningrad Codex ( la, Codex Leningradensis [Leningrad Book]; he, כתב יד לנינגרד) is the oldest complete manuscript of the Hebrew Bible in Hebrew, using the Masoretic Text and Tiberian vocalization. According to its colopho ...
(1008). Fragments containing parts of this chapter in Hebrew were found among the
Dead Sea Scrolls The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the nor ...
, that is, 5Q2 (5QKings; 150–50 BCE) with extant verses 1, 16–17, 27–37.Dead sea scrolls - 1 Kings
/ref> There is also a translation into
Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...
known as the
Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond th ...
, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...
(B; \mathfrakB; 4th century) and
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...
(A; \mathfrakA; 5th century).


Old Testament references

*: 1 Kings 1, Berean Study Bible


Analysis

The first two chapters of the
Books of Kings The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books ...
describe the final phase of
David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
's story and the beginning of
Solomon Solomon (; , ),, ; ar, سُلَيْمَان, ', , ; el, Σολομών, ; la, Salomon also called Jedidiah (Hebrew language, Hebrew: , Modern Hebrew, Modern: , Tiberian Hebrew, Tiberian: ''Yăḏīḏăyāh'', "beloved of Yahweh, Yah"), ...
's. However, 1 Kings 1 is a new narrative, not a continuation of 1–2 Samuel, as 1–2 Kings also markedly differ from other biblical and extrabiblical ancient literature. This chapter in particular is strongly related to 2 Samuel 11–12, because only in these chapters (and not in between them)
Bathsheba Bathsheba ( or ; he, בַּת־שֶׁבַע, ''Baṯ-šeḇaʿ'', Bat-Sheva or Batsheva, "daughter of Sheba" or "daughter of the oath") was the wife of Uriah the Hittite and later of David, according to the Hebrew Bible. She was the mother of ...
,
Nathan Nathan or Natan may refer to: People *Nathan (given name), including a list of people and characters with this name *Nathan (surname) *Nathan (prophet), a person in the Hebrew Bible * Nathan (son of David), biblical figure, son of King David an ...
the prophet, and Solomon are mentioned. The narrative clarifies how God fulfills His promise to establish David's kingdom forever through his son ().


David's weakness and old age (1:1–4)

The opening scene of the Books of Kings describes King David as an 'old and impotent man, shivering with cold', a unique depiction of a highly respected king in ancient historiography. The beautiful young
Abishag Abishag ( he, אבישג ''Avishag'') was a beautiful young woman of Shunem chosen to be a helper and servant to King David in his old age. Among Abishag's duties was to lie next to David and pass along her body heat and vigor because "they put c ...
was to accompany him and later played a role without even saying one word (1 Kings 2:17, 22). The loss of David's virility (implied in verse 4) suggested to the palace officers that the aging David might have lost his ability to govern as well.


Verse 2

:''Therefore, his servants said to him, "Let a young woman, a virgin, be sought for our lord the king, and let her tand before the king, and let her care for him; and let her lie in your bosom, that our lord the king may be warm."'' *"A young woman, a virgin": from Hebrew: '' '', an appositional expression that is idiomatic; 'the second term specifically defines the more general first term'.Note on 1 Kings 1:2 in
NET Bible The New English Translation (NET Bible) is a free, "completely new" online English translation of the Bible, "with 60,932 translators' notes" sponsored by the Biblical Studies Foundation and published by Biblical Studies Press. History and text ...


The struggle for succession to David's throne (1:5–10)

Feeling that the time for
David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
's succession had arrived.
Adonijah According to 2 Samuel, Adonijah ( he, , ''’Ǎḏōnīyyā''; "my lord is Yah") was the fourth son of King David. His mother was Haggith as recorded in the book of . Adonijah was born at Hebron during the long conflict between David and the ...
, who was David's fourth son but at that time was apparently the oldest surviving son after the death of his brothers
Amnon Amnon ( he, אַמְנוֹן ''’Amnōn'', "faithful") was, in the Hebrew Bible, the oldest son of King David and his second wife, Ahinoam of Jezreel. He was born in Hebron during his father's reign in Judah. He was the heir apparent to the th ...
and
Absalom Absalom ( he, ''ʾAḇšālōm'', "father of peace") was the third son of David, King of Israel with Maacah, daughter of Talmai, King of Geshur. 2 Samuel 14:25 describes him as the handsomest man in the kingdom. Absalom eventually rebelled ag ...
(2 Samuel 14; 18; cf. 2 Samuel 3:2–5). He seized the opportunity to announce his ambitions to be king, but he followed the same path as Absalom's and similarly failed (cf. ; 15:1). Adonijah seemed to take David's paternal silence as 'implied approval' and he gathered support from the leading personalities and classes in the land of Judah, notably
Joab Joab (Hebrew Modern: ''Yōʼav'', Tiberian: ''Yōʼāḇ'') the son of Zeruiah, was the nephew of King David and the commander of his army, according to the Hebrew Bible. Name The name Joab is, like many other Hebrew names, theophoric - derive ...
, the commander of the army (cf. and
Abiathar Abiathar ( ''ʾEḇyāṯār'', "father (of) abundance"/"abundant father"), in the Hebrew Bible, is a son of Ahimelech or Ahijah, High Priest at Nob, the fourth in descent from Eli and the last of Eli's House to be a High Priest. Bible account ...
, one of the chief priests and an old companion of David (cf. ; 2 Samuel 15:24–29), along with Judean court civil servants and other members of the royal family. On the other hand,
Solomon Solomon (; , ),, ; ar, سُلَيْمَان, ', , ; el, Σολομών, ; la, Salomon also called Jedidiah (Hebrew language, Hebrew: , Modern Hebrew, Modern: , Tiberian Hebrew, Tiberian: ''Yăḏīḏăyāh'', "beloved of Yahweh, Yah"), ...
was the tenth in the line of David's sons (cf. ; 5:14–16), but with David's explicit approval, he received the support of 'political and military heavyweights of the city of
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
', notably: 'the mercenary general'
Benaiah Benaiah ( he, בניה, "Yahweh builds up") is a common name in the Hebrew Bible. Etymology In the etymology of the name, the first part of Benaiah comes from the root-verb בנה (bana), which is a common Hebrew verb meaning "to build". The se ...
, with his elite troops (; ), the other high priest,
Zadok Zadok (or Zadok HaKohen, also spelled Ṣadok, Ṣadoc, Zadoq, Tzadok, or Tsadoq; he, צָדוֹק הַכֹּהֵן, meaning "Righteous, Justified") was a Kohen (priest), biblically recorded to be a descendant from Eleazar the son of Aaron (). H ...
(2 Samuel 15:24-9) and the prophet Nathan (2 Samuel 7; 12). The situation was as tense as during Absalom's effort (2 Samuel 13:23–29; 15:7–12), because Adonijah invited members of his supporters to a great feast at "a well", probably in the valley of Kidron.


David's decision in favor of Solomon (1:11–37)

The narrator reports what had unfolded 'within the confines of the palace walls': Nathan talked to Bathsheba (Solomon's mother, cf. 2 Samuel 11–12), Bathsheba talked to David, David to Nathan, David to Bathsheba, then finally David gave a firm order to Zadok, Nathan, and Benaiah, that 'Solomon should be anointed king'. David decided to abdicate to make way for Solomon.


Solomon's accession to power (1:38–53)

The anointing of Solomon takes place at the
Gihon Spring Gihon Spring () or Fountain of the Virgin, also known as Saint Mary's Pool, A.H. Sayce, "The Inscription at the Pool of Siloam," ''Palestine Exploration Fund Quarterly Statement'' 13.2 (April 1881): ( editio princeps), p72/ref> is a spring in the ...
, just on the east side and below the palace grounds (in the City of David), guarded by David's 'powerful and readily available mercenary troop', the "
Cherethites and Pelethites In the Bible, the Cherethites ( he, כְּרֵתִי ''Kərēṯī'') and Pelethites ( he, פְּלֵתִי ''Pəlēṯī''), the former also spelled Kerethites, are two ethnic groups in the Levant. Their identity has not been determined with certai ...
" (cf. ). The holy oil is brought from the tent where the ark of the covenant was placed (), signifying the 'consecration of a king and his authorization to rule'. The witnesses cheered loudly in celebration and the noise stroke fear into the participants of Adonijah's party. Jonathan ben Abiathar (cf. ) informed Adonijah the shocking news of Solomon's anointing. Adonijah fled to the altar standing next the tent that hosted the ark of the Covenant, believing that its holiness would offer him amnesty (cf. Exodus 21:13-14). Solomon seemed to assure Adonijah a pardon, although only on probation.


See also

*Related Bible parts: Exodus 21, 2 Samuel 7, 2 Samuel 11, 2 Samuel 12, 2 Samuel 14, 2 Samuel 17, 2 Samuel 18, 1 Chronicles 3,
1 Chronicles 29 1 Chronicles 29 is the twenty-ninth chapter of the Books of Chronicles in the Hebrew Bible or the final chapter in the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown per ...


Notes


References


Sources

* * * * * * * * * * *


External links

*
Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
translations: *
Melachim I - I Kings - Chapter 1 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org *
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
translations: *
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English) *
1 Kings chapter 1. Bible Gateway
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