‘Ulayya Bint Al-Mahdī
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Ulayya bint al-Mahdi (, 777–825) was an
Abbasid The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the prophets and messengers in Islam, Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 C ...
princess, noted for her legacy as a poet and musician.


Biography

‘Ulayya was one of the daughters of the third
Abbasid The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the prophets and messengers in Islam, Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 C ...
Caliph
al-Mahdi Abū ʿAbd Allāh Muḥammad ibn ʿAbd Allāh al-Manṣūr (; 744 or 745 – 785), better known by his regnal name al-Mahdī (, "He who is guided by God"), was the third Abbasid Caliph who reigned from 775 to his death in 785. He succeeded his ...
( r. 775–85), who reigned from 775 to his death in 785, and was noted for promoting poetry and music in his realm. Her mother was a singer (
qiyan (, ; singular , , ) were a social class of women, trained as entertainers, which existed in the pre-modern Islamic world. The term has been used for women who were both free, including some of whom came from nobility, and non-free women. It ...
) and slave concubine of the
Abbasid harem The harem of the caliphs of the Abbasid Caliphate (750–1258) in Baghdad was composed of their mothers, wives, slave concubines, female relatives and slave servants (women and eunuchs), occupying a secluded portion of the Abbasid house ...
called Maknūna (herself the '' jāriya'' of one al-Marwānīya). Maknunah was a songstress. She was owned by Al-Marwaniyyah. Al-Mahdi, while yet a prince, bought her for 100,000 silver dirhams. She found such favor with the prince that
Al-Khayzuran Al-Khayzuran bint Atta () (died 789) was the wife of the Abbasid Caliph Al-Mahdi and mother of both Caliphs Al-Hadi and Harun al-Rashid. She maintained de facto influence from 775 to 789 during the reign of her husband and sons and is known for ...
(Al-Mahdi's wife) used to say, "No other woman of his made my position so difficult." It appears that, with her father dying early in her life, ‘Ulayya was brought up by her half-brother
Harun al-Rashid Abū Jaʿfar Hārūn ibn Muḥammad ar-Rāshīd (), or simply Hārūn ibn al-Mahdī (; or 766 – 24 March 809), famously known as Hārūn al-Rāshīd (), was the fifth Abbasid caliph of the Abbasid Caliphate, reigning from September 786 unti ...
(r. 786–809). ‘Ulayya was a princess, and, like her half-brother
Ibrahim ibn al-Mahdi Ibrāhīm ibn al-Mahdī (; 779–839) was an Abbasid prince, singer, composer and poet. He was the son of the third Abbasid caliph, al-Mahdi, and the half-brother of the poet and musician Ulayya. Ibrahim was contemporary of Abbasid caliph al-Ha ...
(779–839), a noted musician, and poet. It has been claimed that she surpassed her brother in skills and while 'not the only princess known to have composed poetry and songs', nonetheless 'the most gifted'. 'Much of her poetry consists of short pieces designed to be sung; in the ''muḥdath'' style, it treats of love, friendship and longing for home, but also includes praise of Hārūn, the caliph, celebration of wine and sharp attacks on enemies.' The main source for ‘Ulayya's life is the tenth-century ''
Kitāb al-Aghānī ''Kitāb al-Aghānī'' (), is an encyclopedic collection of poems and songs that runs to over 20 volumes in modern editions, attributed to the 10th-century Arabic writer Abu al-Faraj al-Isfahani, Abū al-Farāj al-Isfahānī (also known as al-Is ...
'' of Abū ’l-Faraj al-Iṣfahānī. This and other sources tend to portray ‘Ulayya as an accomplished woman who could readily hold her own in court society, but who tended to shy from too prominent a role in public life. She was wealthy and clearly possessed slave-girls, and had an intimate relationship with her powerful brothers; although there is little evidence of her communing with religious scholars, 'various reports in ‘Ulayya's ''tarājim'' refer to her piety and adherence to ritual obligations'. Similar to other free Arab women known for their musical ability, Ulayya bint al-Mahdi only performed in private, chaperoned family only functions to avoid any potential impropriety, such as to be compared to the slave-''
qiyan (, ; singular , , ) were a social class of women, trained as entertainers, which existed in the pre-modern Islamic world. The term has been used for women who were both free, including some of whom came from nobility, and non-free women. It ...
'', ''
jawaris Jarya or jariya (; ), also jawari (), was a term often used for female slaves in the medieval Islamic world. In a courtly context, they could be " slaves for pleasure" (muṭʿa, ladhdha) or “slaves for sexual intercourse” (jawārī al-wa ...
'' or ''mughanniyat'', but she was referred to as a ''
qayna (, ; singular , , ) were a social class of women, trained as entertainers, which existed in the pre-modern Islamic world. The term has been used for women who were both free, including some of whom came from nobility, and Islamic views on con ...
'' as a tribute to her musical ability. She once performed a duet with her brother Ibrahim ibn al-Mahdi. She also composed love poems for her sister-in-law
Zubaidah bint Ja`far Zubaidah bint Ja`far ibn al-Mansur () (died 26 Jumada I 216 AH / 10 July 831 CE) was the best known of the Abbasid princesses, and the wife and double cousin of Harun al-Rashid. She is particularly remembered for the series of wells, reservoirs ...
, which was allegedly performed by 2000 slave women singers for her brother Harun al-Rashid. Her husband
Musa Musa may refer to: Places *Mūša, a river in Lithuania and Latvia * Musa, Azerbaijan, a village in Yardymli Rayon * Musa, Iran, a village in Ilam province, Iran * Musa, Chaharmahal and Bakhtiari, Iran * Musa Kalayeh, Gilan province, Iran * Abu M ...
died before her, Various dates are given for Musa's death, including 799 (at the age of 55), 803, and 805. Ulayya spend her life after becoming widow with her brothers and nephews. Ulayya died in 824 or 825.


Siblings

Ulayya was related to
Abbasid The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the prophets and messengers in Islam, Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 C ...
house both by birth and through marriage like all other Abbasid princess. She was contemporary and related to several Abbasid caliphs, princes and princesses.


Marriage

Ulayya married Musa ibn Isa, a prominent member of a cadet branch of the Abbasid dynasty. He had an extended relation with the Abbasid dynasty, as a great-nephew of its first two caliphs
al-Saffah Abu al-ʿAbbās Abd Allāh ibn Muḥammad ibn ʿAlī ibn ʿAbd Allāh ibn al-ʿAbbās (‎; 721/722 – 8 June 754), known by his laqab, ''laqab'' al-Saffah (), was the first caliph of the Abbasid Caliphate, one of the longest and most impor ...
() and
al-Mansur Abū Jaʿfar ʿAbd Allāh ibn Muḥammad al-Manṣūr (; ‎; 714 – 6 October 775) usually known simply as by his laqab al-Manṣūr () was the second Abbasid caliph, reigning from 754 to 775 succeeding his brother al-Saffah (). He is known ...
().


Poetry

As example of ‘Ulayya's poetry is: I held back my love's name and kept repeating it to myself. Oh how I long for an empty space to call out the name I love.Abdullah al-Udhari, ''Classical Poems by Arab Women'' (London: Saqi, 1999), p. 110.


Legends about her poetry

Ulayya was married to an Abbāsid prince, but 'love-poems of her addressed to two slaves have been preserved'. One of the best known anecdotes about her concerns her relationship with a member of al-Rashīd's palace staff, a ''khādim'' named Ṭall, with whom she would correspond in verse. When al-Rashīd forbids her from uttering his name, she follows his order to the letter even when it precludes her from uttering a line of '' Sūrat al-Baqara'' in which the term ''ṭall'' occurs. When the caliph learns of this, he is swayed and presents Ṭall to her as a gift. In this case, her piety become the means to winning a quite worldly reward.


Editions

* al-Ṣūlī, Abū Bakr, ''Ash‘ār awlād al-khulafā’ wa-akhbāruhum'', ed. by
James Heyworth-Dunne James Heyworth-Dunne (1904–1974) was a British orientalist. He studied Arabic literature under Sir H. A. R. Gibb in London in 1932, and became senior reader in Arabic at SOAS, University of London from 1928-1948. Under Gibb's direction he pu ...
, 3rd ed. (Beirut: Dār al-Masīra, 1401/1982), pp. 64–76.


References


Sources

* * * * * * {{DEFAULTSORT:Ulayya bint al-Mahdi 777 births 825 deaths Women poets from the Abbasid Caliphate Poets from the Abbasid Caliphate Arabic-language women poets 8th-century women writers 9th-century women writers Daughters of Abbasid caliphs 9th-century women from the Abbasid Caliphate 9th-century people from the Abbasid Caliphate 8th-century Arabic-language poets 9th-century Arabic-language poets 8th-century women from the Abbasid Caliphate 8th-century people from the Abbasid Caliphate 9th-century women musicians 8th-century women musicians 8th-century musicians Musicians from the Abbasid Caliphate