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Ṭur ʿAbdin
Tur Abdin ( syr, ܛܽܘܪ ܥܰܒ݂ܕܺܝܢ or ܛܘܼܪ ܥܲܒ݂ܕܝܼܢ, Ṭūr ʿAḇdīn) is a hilly region situated in southeast Turkey, including the eastern half of the Mardin Province, and Şırnak Province west of the Tigris, on the border with Syria and famed since Late Antiquity for its Christian monasteries on the border of the Roman Empire and the Sasanian Empire. The area is a low plateau in the Anti-Taurus Mountains stretching from Mardin in the west to the Tigris in the east and delimited by the Mesopotamian plains to the south. The Tur Abdin is populated by more than 80 villages and nearly 70 monastery buildings and was mostly Syriac Orthodox until the early 20th century. The earliest surviving Christian buildings date from the 6th century. In Late Antiquity, the area was part of the Roman Empire's province of Mesopotamia and an important centre of Roman Christianity, called in or . The Tur Abdin was fortified by the emperor Constantius II (), who constructe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tur Abdin
Tur Abdin ( syr, ܛܽܘܪ ܥܰܒ݂ܕܺܝܢ or ܛܘܼܪ ܥܲܒ݂ܕܝܼܢ, Ṭūr ʿAḇdīn) is a hilly region situated in southeast Turkey, including the eastern half of the Mardin Province, and Şırnak Province west of the Tigris, on the border with Syria and famed since Late Antiquity for its Christian monasteries on the border of the Roman Empire and the Sasanian Empire. The area is a low plateau in the Anti-Taurus Mountains stretching from Mardin in the west to the Tigris in the east and delimited by the Mesopotamian plains to the south. The Tur Abdin is populated by more than 80 villages and nearly 70 monastery buildings and was mostly Syriac Orthodox until the early 20th century. The earliest surviving Christian buildings date from the 6th century. In Late Antiquity, the area was part of the Roman Empire's province of Mesopotamia and an important centre of Roman Christianity, called in or . The Tur Abdin was fortified by the emperor Constantius II (), who constructed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalcedonian Christianity
Chalcedonian Christianity is the branch of Christianity that accepts and upholds theological and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person ( prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. In regard to their specific attitudes towards theological resolutions of the Council of Chalcedon, Christian denominations (both historical and modern) can be divided into: * Chalcedonian – those that accept theological resolutions of the Council of Chalcedon; * Semi-Chalcedonian – those whose acceptance of Chalcedonian theological resolutions is partial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Non-Chalcedonian Christianity
Non-Chalcedonian Christianity comprises the branches of Christianity that do not accept theological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Non-Chalcedonian denominations reject the Christological Definition of Chalcedon (which asserted Dyophysitism), for varying reasons. Non-Chalcedonian Christianity thus stands in contrast to Chalcedonian Christianity. Today, the Oriental Orthodox Churches predominantly comprise most of non-Chalcedonian Christianity. Overview The most substantial non-Chalcedonian tradition is known as Oriental Orthodoxy. Within this tradition are a number of ancient Christian churches including the Coptic Orthodox Church of Alexandria, the Syriac Orthodox Church (sometimes referred to as "Jacobite"), the Armenian Apostolic Church, the Ethiopian Orthodox Tewahedo Church, the Eritrean Orthodox Tewahedo Church and the Malankara Orthodox Syrian Church. The Christology of the Church of the East (i.e., Nestorian Christ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysite
Miaphysitism is the Christology, Christological doctrine that holds Jesus in Christianity, Jesus, the "Incarnation (Christianity), Incarnate Logos (Christianity), Word, is fully divine and fully human, in one 'nature' (''physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Council of Chalcedon, Chalcedonian position that Jesus is one "person" ( el, Hypostasis (philosophy and religion), ὑπόστασις) in two "natures" ( el, physis#Usage in patristic theology, φύσεις), a divine nature and a human nature (Dyophysitism). While historically a major point of controversy within Christianity, several modern declarations by both Chalcedonian and Miaphysite churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Terminology The word ''miaphysite'' derives from the Ancient Greek wikt:μία, μία (''mía'', "one") plus wikt:φύσις, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Seleucia-Ctesiphon
The Council of Seleucia-Ctesiphon, also called the Council of Mar Isaac, met in AD 410 in Seleucia-Ctesiphon, the capital of the Persian Sassanid Empire. Convoked by King Yazdegerd I (399–421), it organized the Christians of his empire into a single structured Church, which became known as the Church of the East. It is often compared to Constantine's Edict of Milan, approximately a century earlier. Previously, the Persian state persecuted those Christians, fearing that their loyalty lay with the Roman Empire, which under Constantine the Great had legalized Christianity and with which the Sassanid Empire was repeatedly at war. Persecution had been most severe under Shapur II (309–379). Shapur I (241–272), the second ''shahinshah'' (king of kings) of the Sasanian dynasty had advanced as far as Antioch in 260, and both he and Shapur II deported eastward much of the population of the invaded territories to strengthen the Persian economy. Yazdegerd I adopted a policy of engagem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Of The East
The Church of the East ( syc, ܥܕܬܐ ܕܡܕܢܚܐ, ''ʿĒḏtā d-Maḏenḥā'') or the East Syriac Church, also called the Church of Seleucia-Ctesiphon, the Persian Church, the Assyrian Church, the Babylonian Church or the Nestorian Church, was an Eastern Christian church of the East Syriac Rite, based in Mesopotamia. It was one of three major branches of Eastern Christianity that arose from the Christological controversies of the 5th and 6th centuries, alongside the Oriental Orthodox Churches and the Chalcedonian Church. During the early modern period, a series of schisms gave rise to rival patriarchates, sometimes two, sometimes three. Since the latter half of the 20th century, three churches in Iraq claim the heritage of the Church of the East. Meanwhile, the East Syriac churches in India claim the heritage of the Church of the East in India. The Church of the East organized itself in 410 as the national church of the Sasanian Empire through the Council of Seleu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bezabde
Bezabde or Bazabde was a fortress city on the eastern Roman frontier. Located in Zabdicene, it played a role in the Roman-Persian Wars of the 4th century. It was besieged two times in 360, narrated in detail by Ammianus Marcellinus. The Sasanians led by Shapur II captured Bezabde, despite adamant resistance from three Roman legions and local archers. The Roman counterattack led by Constantius II failed, but it returned in Roman hands after the Sasanians withdrew. Bezabde was ceded to the Sasanians by the Perso-Roman Peace Treaty of 363, after which it disappeared from historical records. James Crow notes: "It was formerly thought that Bezabde stood close to modern Cizre, on the west bank of the Tigris The Tigris () is the easternmost of the two great rivers that define Mesopotamia, the other being the Euphrates. The river flows south from the mountains of the Armenian Highlands through the Syrian and Arabian Deserts, and empties into the .... However archaeological survey ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisibis
Nusaybin (; '; ar, نُصَيْبِيْن, translit=Nuṣaybīn; syr, ܢܨܝܒܝܢ, translit=Nṣībīn), historically known as Nisibis () or Nesbin, is a city in Mardin Province, Turkey. The population of the city is 83,832 as of 2009 and is predominantly Kurdish. Nusaybin is separated from the larger Kurdish-majority city of Qamishli by the Syria–Turkey border. The city is at the foot of the Mount Izla escarpment at the southern edge of the Tur Abdin hills, standing on the banks of the Jaghjagh River (), the ancient Mygdonius ( grc, Μυγδόνιος). The city existed in the Assyrian Empire and is recorded in Akkadian inscriptions as ''Naṣibīna''. Having been part of the Achaemenid Empire, in the Hellenistic period the settlement was re-founded as a ''polis'' named "Antioch on the Mygdonius" by the Seleucid dynasty after the conquests of Alexander the Great. A part of first the Roman Republic and then the Roman Empire, the city (; ) was mainly Syriac-speaking, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julian's Persian War
Julian's Persian expedition was the last military undertaking of the Roman emperor Julian which began in March 363. It was a war against the Sasanian Empire which was ruled by Shapur II. Aiming for the Sasanian winter capital Ctesiphon, Julian assembled a large army. In order to mislead the opponent and carry out a pincer attack, he sent a detachment to join with his ally Arshak II of Arsacid Armenia and to take the Tigris route from the north. Meanwhile, his main army and a large fleet advanced rapidly down the Euphrates relatively unopposed, destroying several well-fortified cities. The ships then reached the walls of Ctesiphon, where a large force was assembled to defend it. The Romans won a victory outside the city, but the northern army failed to arrive, and the fortified capital seemed impregnable. Thus, Julian did not attempt to besiege the city and instead burned the Roman fleet of supplies and marched into Persia's interior. Shapur II's army, however, still avoided a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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