Ūsiņš
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Ūsiņš
Ūsiņš () is a deity in Latvian mythology, the god of light and spring, symbol of fertility, guardian of horses and bees. It is one of few Latvian deities whose historical sources can be derived to be more or less genuine testimony. With Ūsiņš Day begins summer: as they bestow fields with green grass and trees with green leaves. Therefore on Ūsiņi guys drove horses to pieguļa for the first time. Ūsiņi coincidences with Jurģi on 23 April (in Gregorian calendar Ūsiņi falls on 9 May), which is the Christian Church's deposit. Ūsiņš has its own ornamental sign, which is similar to two letter E facing their backs against each other. This sign is the most common ornament for gloves. There is a belief, that such gloves grant the wearer with good luck on the road, and such gloves are called atslēgaiņi. The most important symbol of Ūsiņš Day is a foal, which can be interpreted differently. It is both the power of Dievas, human energy, and a phallic symbol because sexu ...
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Jurģi
Jurģi () or Ūsiņš Day is an ancient Latvian spring festival which coincides with the Christian Church's day of feast in honor of Saint George on April 23rd. After the holidays, it signified the beginning of pieguļa and shepherding. According to a solar calendar, Jurģi day marks the midpoint between the spring solstice (Lieldienas) and summer solstice (Jāņi) and, according to a Julian calendar, it is celebrated on 6 May. After the abolition of serfdom in 19th century, Jurģi was developed in the Latvian culture on the day of termination of the contract. Origin of the Christian holiday The Christian Church celebrates this day in honor of Saint George, one of the first martyrs of Emperor Diocletian. After the Crusades, a legend describing St. George battling on horseback with a dragon, a symbol of paganism and evil, was spreading in Europe. According to this legend, he was a rider, a soldier, a weapons blacksmith, and even a patron of robbers. In Estonia, St. George is a h ...
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Pieguļa
Pieguļa (; in Latvia) or naktigonė (in Lithuania) was an ancient tradition of grazing common types of Equidae, horses during night, that existed about until the early 20th century. After winter, the grazing horses were released on their own for the first time, while under the shepherds (pieguļnieki) supervision. Several khutor guys often rode to pieguļa together, who stayed overnight at grazing along with their horses. This was necessary because horses were threatened by wolves and thieves. Pieguļnieki lit and fueled bonfires and sang a lot. They slept right beside the bonfire on needles, twigs, or brought their own straw sacks. During rainy periods they often brought twig huts. In Latvia first pieguļa usually coincidences with Ūsiņš Day and people ate a special food called Pantāga (Pantāgs) by the bonfire, but people could ride to pieguļa until Mārtiņi. In Latvia pieguļa started to disappear in the second half of the 19th century, starting with Courland and Vidzeme, b ...
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Pantāga
Pantāga (pantāgs, pentogs) is a traditional Latvian dish, containing eggs and spices. It symbolically represents the sun as is prepared during Ūsiņš Day, and often at Easter. Occasionally pantāgs was also used for sacrifice rituals and holy sites in Latvian pre-Christian rituals. It is often baked on an open flame outdoor fireplace or fire, usually in a round cast iron long stem pan. The egg whites and yolks are beaten in a pan with spices, producing a form of scrambled egg. However, it is also common to place it in a microwave Microwave is a form of electromagnetic radiation with wavelengths ranging from about one meter to one millimeter corresponding to frequencies between 300 MHz and 300 GHz respectively. Different sources define different frequency ran .... References Latvian cuisine Egg dishes {{Latvia-cuisine-stub ...
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Latvian Mythology
Latvian mythology is the collection of myths that have emerged throughout the history of Latvia, sometimes being elaborated upon by successive generations, and at other times being rejected and replaced by other explanatory narratives. These myths stem from folk traditions of the Latvian people and pre-Christian Baltic mythology. Latvian mythology is used particularly as a tool for reconstructing and analysing the historical pagan beliefs and national identity of Latvia. It is important to note that the minute details of most, if not all of these myths vary per region and sometimes even family. History 13th–18th century There are few reports of Baltic tribes, the ancestors of modern Latvians, and their mythology until Christianization in the 13th century. Since Christianization, there have been several reports related to local mythology including chronicles, travel reports, visitation records, Jesuit reports and other accounts of pagan practices. These reports are considered ...
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Deity
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditionall ...
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Zeus
Zeus or , , ; grc, Δῐός, ''Diós'', label=Genitive case, genitive Aeolic Greek, Boeotian Aeolic and Doric Greek#Laconian, Laconian grc-dor, Δεύς, Deús ; grc, Δέος, ''Déos'', label=Genitive case, genitive el, Δίας, ''Días'' () is the sky father, sky and thunder god in ancient Greek religion, who rules as king of the gods on Mount Olympus. His name is cognate with the first element of his ancient Roman religion, Roman interpretatio graeca, equivalent Jupiter (mythology), Jupiter.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. His mythology and powers are similar, though not identical, to those of Indo-European deities such as Jupiter, Perkūnas, Perun, Indra, Dyaus, and Zojz (deity), Zojz. Entry: "Dyaus" Zeus is the child of Cronus and Rhea (mythology), Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach. In most traditions, he is m ...
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Nature Gods
Nature, in the broadest sense, is the physical world or universe. "Nature" can refer to the phenomena of the physical world, and also to life in general. The study of nature is a large, if not the only, part of science. Although humans are part of nature, human activity is often understood as a separate category from other natural phenomena. The word ''nature'' is borrowed from the Old French ''nature'' and is derived from the Latin word ''natura'', or "essential qualities, innate disposition", and in ancient times, literally meant "birth". In ancient philosophy, ''natura'' is mostly used as the Latin translation of the Greek word ''physis'' (φύσις), which originally related to the intrinsic characteristics of plants, animals, and other features of the world to develop of their own accord. The concept of nature as a whole, the physical universe, is one of several expansions of the original notion; it began with certain core applications of the word φύσις by pre-Socr ...
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Light Gods
Light or visible light is electromagnetic radiation that can be perceived by the human eye. Visible light is usually defined as having wavelengths in the range of 400–700 nanometres (nm), corresponding to frequencies of 750–420 terahertz, between the infrared (with longer wavelengths) and the ultraviolet (with shorter wavelengths). In physics, the term "light" may refer more broadly to electromagnetic radiation of any wavelength, whether visible or not. In this sense, gamma rays, X-rays, microwaves and radio waves are also light. The primary properties of light are intensity, propagation direction, frequency or wavelength spectrum and polarization. Its speed in a vacuum, 299 792 458 metres a second (m/s), is one of the fundamental constants of nature. Like all types of electromagnetic radiation, visible light propagates by massless elementary particles called photons that represents the quanta of electromagnetic field, and can be analyzed as both waves and par ...
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Latvian Gods
Latvian may refer to: *Something of, from, or related to Latvia **Latvians, a Baltic ethnic group, native to what is modern-day Latvia and the immediate geographical region **Latvian language, also referred to as Lettish **Latvian cuisine **Latvian culture **Latvian horse *Latvian Gambit, an opening in chess See also

*Latvia (other) * {{disambiguation Language and nationality disambiguation pages ...
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Avena
''Avena'' is a genus of Eurasian and African plants in the grass family. Collectively known as the oats, they include some species which have been cultivated for thousands of years as a food source for humans and livestock. They are widespread throughout Europe, Asia and northwest Africa. Several species have become naturalized in many parts of the world, and are regarded as invasive weeds where they compete with crop production. All oats have edible seeds, though they are small and hard to harvest in most species. * See Oat for a more detailed discussion of the oat as a food source. Ecology ''Avena'' species, including cultivated oats, are used as food plants by the larvae of some Lepidoptera species, including rustic shoulder-knot and setaceous Hebrew character. For diseases of oats, see List of oat diseases. Species Cultivated oats One species is of major commercial importance as a cereal grain. Four other species are grown as crops of minor or regional importanc ...
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David Adams Leeming
David Adams Leeming (born February 26, 1937) is an American Philology, philologist who is Professor Emeritus of English and Comparative Literature at the University of Connecticut, and a specialist in comparative literature of mythology. Biography David Adams Leeming was born on February 26, 1937 in Peekskill, New York, the son of Frank Clifford Leeming, an Episcopal Church (United States), Episcopal priest, and Margaret Adams Reeder. Leeming received his A.B. from Princeton University in 1958. In 1959 he did a summer course graduate study at the University of Caen Normandy, University of Caen. From New York University he received his M.A. in 1964, and his Ph.D. in 1970. Leeming was Head of the English Department at Robert College in Istanbul, Turkey from 1958 to 1963. From 1964 to 1967 he was the secretary-assistant of author James Baldwin. Since 1969 Leeming was Assistant Professor of English studies, English at the University of Connecticut. He eventually became Professor of En ...
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