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Śarabhanga
Śarabhanga () is a sage and anchorite mentioned in Book III ( Aranya Kanda) of the '' Ramayana''. He is visited by Rama during the latter's journey through the Dandaka forest. Prior to Rama's visit, Indra Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> I ... appears at his hermitage in order to take the sage to the abode of Brahmaloka. Śarabhanga's last wish was to see Rama before leaving the mortal world. After seeing Rama and performing the necessary rites, the sage performs self-immolation by throwing his old body to the funeral pyre, and a youthful ethereal form rises towards the heavens. References {{DEFAULTSORT:Sarabhanga Sages in the Ramayana Characters in the Ramayana Rishis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramayana
The ''Rāmāyana'' (; sa, रामायणम्, ) is a Sanskrit literature, Sanskrit Indian epic poetry, epic composed over a period of nearly a millennium, with scholars' estimates for the earliest stage of the text ranging from the 8th to 4th centuries BCE, and later stages extending up to the 3rd century CE. ''Ramayana'' is one of the two important epics of Hinduism, the other being the ''Mahabharata, Mahābhārata''. The epic, traditionally ascribed to the Maharishi Valmiki, narrates the life of Sita, the Princess of Janakpur, and Rama, a legendary prince of Ayodhya city in the kingdom of Kosala. The epic follows his fourteen-year exile to the forest urged by his father King Dasharatha, on the request of Rama's stepmother Kaikeyi; his travels across forests in the South Asia, Indian subcontinent with his wife Sita and brother Lakshmana, the kidnapping of Sita by Ravana – the king of Lanka, that resulted in war; and Rama's eventual return to Ayodhya to be crowned kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishi
''Rishi'' () is a term for an accomplished and enlightened person. They find mentions in various Vedic texts. Rishis are believed to have composed hymns of the Vedas. The Post-Vedic tradition of Hinduism regards the rishis as "great yogis" or "sages" who after intense meditation (tapas) realized the supreme truth and eternal knowledge, which they composed into hymns.Hartmut Scharfe (2002), Handbook of Oriental Studies, BRILL Academic, , pp. 13–15. The term appears in Pali literature as Ishi and in Buddhism, they can be either Buddhas, Paccekabuddhas, Arahats or a monk of high rank. Etymology According to Indian tradition, the word may be derived from two different meanings of the root 'rsh' (). Sanskrit grammarians derive this word from the second meaning: "to go, to move". V. S. Apte gives this particular meaning and derivation, and Monier-Williams also gives the same, with some qualification. Another form of this root means "to flow, to move near by flowing". (All the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anchorite
In Christianity, an anchorite or anchoret (female: anchoress) is someone who, for religious reasons, withdraws from secular society so as to be able to lead an intensely prayer-oriented, ascetic, or Eucharist-focused life. While anchorites are frequently considered to be a type of hermit, unlike hermits they were required to take a vow of stability of place, opting for permanent enclosure in cells often attached to churches. Also unlike hermits, anchorites were subject to a religious rite of consecration that closely resembled the funeral rite, following which they would be considered dead to the world, a type of living saint. Anchorites had a certain autonomy, as they did not answer to any ecclesiastical authority other than the bishop. The anchoritic life is one of the earliest forms of Christian monasticism. In the Catholic Church, eremitic life is one of the forms of the Consecrated life. In medieval England, the earliest recorded anchorites existed in the 11th century. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Araṇya-Kāṇḍa
''Araṇya-Kāṇḍa,'' or ''The Forest Episode,'' is the third book of the epic poem Ramayana. It is also found in the Rāmcaritmānas. It follows the legend of Rama through his fourteen-year exile in the forest, joined by his wife and his brother. Rama overcomes challenges and demons by upholding standards of behavior. Nearing the end of his exile, Rama's wife is kidnapped, and he learns of what happened. The story continues in the next book, '' Kiśkindhā Kāṇḍ''. Background At the time of the Mughal Empire in Medieval India, ''Rāmcaritmānas'' (an epic poem) was written by Tulsidas in 1574. In verse 1.33.2 of Bālkānd, the first chapter of Rāmcaritmānas, Tulsidas mentions 1631 as the date according to Vikram Samvat's calendar, which is 1574 in the Gregorian calendar or Common Era(CE). A composition of Avadhi dialect, the Rāmcaritmānas belonged to the saguna form of the Bhakti movement(also called Bhakti kāl or devotional period). Tulsidas, Kabir, Mirabai and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rama
Rama (; ), Ram, Raman or Ramar, also known as Ramachandra (; , ), is a major deity in Hinduism. He is the seventh and one of the most popular '' avatars'' of Vishnu. In Rama-centric traditions of Hinduism, he is considered the Supreme Being. Rama is said to have been born to Kaushalya and Dasharatha in Ayodhya, the ruler of the Kingdom of Kosala. His siblings included Lakshmana, Bharata, and Shatrughna. He married Sita. Though born in a royal family, their life is described in the Hindu texts as one challenged by unexpected changes such as an exile into impoverished and difficult circumstances, ethical questions and moral dilemmas. Of all their travails, the most notable is the kidnapping of Sita by demon-king Ravana, followed by the determined and epic efforts of Rama and Lakshmana to gain her freedom and destroy the evil Ravana against great odds. The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dandaka Forest
Dandakaranya is a historical region in India, mentioned in the Ramayana. It is identified with a territory roughly equivalent to the Bastar division in the Chhattisgarh state in the central-east part of India. It covers about of land, which includes the Abujhmar Hills in the west and the Eastern Ghats in the east, including regions of Telangana, Andhra Pradesh, Maharashtra, Chhattisgarh and Odisha states. It spans about from north to south and about from east to west. Dandakaranya roughly translates from Sanskrit to "The Jungle (aranya) of Punishment (dandakas"). The Balaghat district of Madhya Pradesh and Bhandara, Gondia and Gadchiroli districts of Maharashtra are part of the ancient region Dandakaranya. Etymology Dandaka-aranya, means the Dandak Forest, the abode of the demon Dandak. Dandaka ( sa, दंडक, IAST: ) is the name of a forest mentioned in the ancient Indian text ''Ramayana''. It is also known as ''Dandakaranya'', ''aranya'' being the Sanskrit word for "fore ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the ''Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmaloka
Brahmaloka (Sanskrit: ब्रह्मालोक, IAST: Brahmāloka) or Satyaloka (Sanskrit: सत्यलोक) is the abode of Brahma, the creator god, a member of the Trimurti along with Vishnu and Shiva, along with his consort Saraswati. It is also referred to as Brahmapura, in the Puranas. Brahmaloka, described to be 60,000,000 miles above the Prajapati loka, is considered to be of great soteriological significance, the sphere where its inhabitants never again know death, dwelling perpetually in the company of yogins, and drinking the excellent nectar of yoga. Location In the center of Brahmaloka is Brahmapura, a huge palace where Brahma resides. Description Brahmaloka is a realm composed entirely of Brahman, considered superior to the Svarga loka and is full of immortal energy, knowledge and bliss. It is also known as the planet of the Bhagavān. The above statement shows that Brahmaloka is an eternal Vaikuntha that is neither created nor located within the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Motilal Banarsidass
Motilal Banarsidass Publishing House (MLBD) is an Indian academic publishing house, founded in Delhi, India in 1903. It publishes and distributes serials, monographs, and scholarly publications on Asian religions, Buddhology, Indology, Eastern philosophy, history, culture, arts, architecture, archaeology, language, literature, linguistics, musicology, mysticism, yoga, tantra, occult, medicine, astronomy, and astrology. Amongst its publications are the 100 volumes of the Mahapuranas; the 50 volumes of the ''Sacred Books of the East'', edited by Max Müller; ''Bibliotheca Buddhica'' (30 volumes in 32 pts); Ramcharitmanas with Hindi and English translations; the Manusmriti in 10 volumes and the Sanskrit lexicon; and the 7 volumes of ''Encyclopedia of Indian Philosophies''. It also brings out books based on research and study conducted at organizations such as the Indian Council of Historical Research (ICHR), Indira Gandhi National Centre for the Arts (IGNCA), and Indian Coun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sages In The Ramayana
A sage ( grc, σοφός, ''sophos''), in classical philosophy, is someone who has attained wisdom. The term has also been used interchangeably with a 'good person' ( grc, ἀγαθός, ''agathos''), and a 'virtuous person' ( grc, σπουδαῖος, ''spoudaios''). Among the earliest accounts of the sage begin with Empedocles' ''Sphairos''. Horace describes the ''Sphairos'' as "Completely within itself, well-rounded and spherical, so that nothing extraneous can adhere to it, because of its smooth and polished surface."Pierre Hadot (1998).''The Inner Citadel'', trans. Michael Chase. Harvard University Press, p. 119 Alternatively, the sage is one who lives "according to an ideal which transcends the everyday." Several of the schools of Hellenistic philosophy have the sage as a featured figure. Karl Ludwig Michelet wrote that "Greek religion culminated with its true god, the sage"; Pierre Hadot develops this idea, stating that "the moment philosophers achieve a rational conception ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Characters In The Ramayana
''Ramayana'' is one of the two major Sanskrit ancient epics (''Itihasa''s) of Hindu literature. It was composed by sage Valmiki. This is a list of important characters that appear in the epic. A Agastya Agastya was a son of sage Pulastya and brother of sage Vishrava. He was an uncle of Ravana. Agastya and his wife Lopamudra met Rama, Sita, and Lakshmana during their exile and gave them a divine bow and arrow. Ahalya Ahalya is the wife of the sage Gautama Maharishi. Many Hindu scriptures say that she was seduced by Indra (the king of gods), cursed by her husband for infidelity, and liberated from the curse by Rama (an avatar of the god Vishnu). Akampana Akampan was a maternal uncle of Ravana. He was one of ten sons of Sumali and Ketumathi. He also had four sisters. He was one of the survivors of the battle between Khara and Dushana along with Shurpanakha. After escaping the deadly carnage, he instigated Ravana to kidnap Sita, thus indirectly making him one of the mast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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