Ælia Capitolina
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Ælia Capitolina
Aelia Capitolina (Traditional English Pronunciation: ; Latin in full: ) was a Roman colony founded during Emperor Hadrian's trip to Judah in 129/130, centered around Jerusalem, which had been almost totally razed after the siege of 70 CE. The foundation of Aelia Capitolina and the construction of a temple to Jupiter at the site of the former temple may have been one of the causes for the outbreak of the Bar Kokhba revolt in 132. Aelia Capitolina remained as the official name until Late Antiquity and the Aelia part of the name transliterated to ''Īlyāʾ'' was also used by the Umayyad Caliphate. Name ''Aelia'' came from Hadrian's '' nomen gentile'', ''Aelius'', while ''Capitolina'' meant that the new city was dedicated to ''Jupiter Capitolinus'', to whom a temple was built. The Latin name ''Aelia'' is the source of the much later Arabic term ''Īlyāʾ'' (إيلياء), a 7th-century Islamic name for Jerusalem. History Jerusalem, once heavily rebuilt by Herod, was stil ...
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Jerusalem
Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. is a city in Western Asia. Situated on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea, it is one of the List of oldest continuously inhabited cities, oldest cities in the world and is considered to be a holy city for the three major Abrahamic religions: Judaism, Christianity, and Islam. Both Israelis and Palestinians claim Jerusalem as their Capital city, capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power. Because of this dispute, Status of Jerusalem, neither claim is widely recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Sie ...
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History Of Jerusalem During The Middle Ages
The history of Jerusalem during the Middle Ages is generally one of decline; beginning as a major city in the Byzantine Empire, Jerusalem prospered during the early centuries of Muslim control (637/38–969), but under the rule of the Fatimid caliphate (late 10th to 11th centuries) its population decreased from about 200,000 to less than half that number by the time of the Christian conquest in 1099. The Christians massacred much of the population as they took the city, and while population quickly recovered during the Kingdom of Jerusalem, it was again decimated to below 2,000 people when the Khwarezmi Turks took the city in 1244. After this, the city remained a backwater of the late medieval Muslim empires and would not again exceed a population of 10,000 until the 16th century. It was passed back and forth through various Muslim factions until decidedly conquered by the Ottomans in 1517, who maintained control until the British took it in 1917. Terminology The term Midd ...
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Tisha B'Av
Tisha B'Av ( he, תִּשְׁעָה בְּאָב ''Tīšʿā Bəʾāv''; , ) is an annual fast day in Judaism, on which a number of disasters in Jewish history occurred, primarily the destruction of both Solomon's Temple by the Neo-Babylonian Empire and the Second Temple by the Roman Empire in Jerusalem. Tisha B'Av marks the end of the three weeks between dire straits and is regarded as the saddest day in the Jewish calendar, and it is thus believed to be a day which is destined for tragedy. ''Tisha B'Av'' falls in July or August in the Gregorian calendar. The observance of the day includes five prohibitions, most notable of which is a 25-hour fast. The Book of Lamentations, which mourns the destruction of Jerusalem, is read in the synagogue, followed by the recitation of ''kinnot'', liturgical dirges that lament the loss of the Temples and Jerusalem. As the day has become associated with remembrance of other major calamities which have befallen the Jewish people, some ''kin ...
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Syria Palaestina
Syria Palaestina (literally, "Palestinian Syria";Trevor Bryce, 2009, ''The Routledge Handbook of the Peoples and Places of Ancient Western Asia''Roland de Vaux, 1978, ''The Early History of Israel'', Page 2: "After the revolt of Bar Cochba in 135, the Roman province of Judaea was renamed Palestinian Syria." la, Syria Palaestina ; grc-koi, Συρία ἡ Παλαιστίνη, Syría hē Palaistínē, ) was a Roman province in the Palestine (region), Palestine region between the early 2nd and late 4th centuries AD. It resulted from the merging of the Judaea (Roman province), province of Judaea with Galilee, in 132 AD, into an enlarged province named "Syria Palaestina". Its capital was Caesarea Maritima. Background Judaea was a Roman province which incorporated the regions of Judea, Samaria, and Idumea, and extended over parts of the former regions of the Hasmonean and Herodian kingdom, Herodian kingdoms of Judea. It was named after Herod Archelaus's Herodian Tetrarchy, Tetrarch ...
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Iudaea Province
Judaea ( la, Iudaea ; grc, Ἰουδαία, translit=Ioudaíā ) was a Roman province which incorporated the regions of Judea, Samaria, and Idumea from 6 CE, extending over parts of the former regions of the Hasmonean and Herodian kingdoms of Judea. The name "Judaea", like Judea, was derived from the Iron Age Kingdom of Judah, but the Roman province encompassed a much larger territory. With the transition to full Roman province, Judaea became subject to direct Roman rule, replacing a system of semi-autonomous vassalage that had existed since the Roman Republic conquest of the region in 63 BCE. The change was enacted by the Roman emperor Augustus after an appeal by the populace against the ill rule of Herod Archelaus. With the onset of direct rule, the official census instituted by Publius Sulpicius Quirinius, the governor of Roman Syria, nevertheless caused tensions and led to an uprising by Judas of Galilee. In other notable events in the period, the crucifixion of Jesus in ...
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Circumcision Controversies
Male circumcision has been a subject of controversy for a number of reasons including religious, ethical, sexual, and medical. During the late 19th and early 20th centuries, the primary justification for circumcision was to prevent masturbation and intentionally reduce male sexual pleasure, which was believed to cause a wide range of medical problems. Modern proponents say that circumcision reduces the risks of a range of infections and diseases, and confers sexual benefits. By contrast, some opponents, particularly of routine neonatal circumcision, question its utility and effectiveness in preventing such diseases, and object to subjecting newborn males, without their consent, to a procedure they consider to have dubious and nonessential benefits, significant risks, and a potentially negative impact on general health and later sexual enjoyment, as well as violating their human rights. In Classical and Hellenistic civilization, Ancient Greeks and Romans posed great value on t ...
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Legionary
The Roman legionary (in Latin ''legionarius'', plural ''legionarii'') was a professional heavy infantryman of the Roman army after the Marian reforms. These soldiers would conquer and defend the territories of ancient Rome during the late Republic and Principate eras, alongside auxiliary and cavalry detachments. At its height, Roman legionaries were viewed as the foremost fighting force in the Roman world, with commentators such as Vegetius praising their fighting effectiveness centuries after the classical Roman legionary disappeared. Roman legionaries were recruited from Roman citizens under age 45. They were first predominantly made up of recruits from Roman Italy, but more were recruited from the provinces as time went on. As legionaries moved into newly conquered provinces, they helped Romanize the native population and helped integrate the disparate regions of the Roman Empire into one polity. They enlisted in a legion for 25 years of service, a change from the early practi ...
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Itinerarium Burdigalense
The ''Itinerarium Burdigalense'' ("Bordeaux Itinerary"), also known as the ''Itinerarium Hierosolymitanum'' ("Jerusalem Itinerary"), is the oldest known Christian ''itinerarium''. It was written by the "Pilgrim of Bordeaux", an anonymous pilgrim from the city of Burdigala (now Bordeaux, France) in the Roman province of Gallia Aquitania. It recounts the writer's journey throughout the Roman Empire to the Holy Land in 333 and 334 as he travelled by land through northern Roman Italy, Italy and the Danube Valley, Danube valley to Constantinople; then through the provinces of Asia (Roman province), Asia and Roman Syria, Syria to Jerusalem in the province of Syria Palaestina, Syria-Palaestina; and then back by way of Macedonia (Roman province), Macedonia, Otranto, Rome, and Milan. Interpretation and analysis According to the ''Catholic Encyclopedia'': Another reader, Jaś Elsner, notes that, a brief twenty-one years after Constantine I, Constantine legalized Christianity, "the Holy L ...
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Early Centers Of Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had prac ...
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Eusebius
Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''augustus'' between AD 306 and A ...
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First Jewish–Roman War
The First Jewish–Roman War (66–73 CE), sometimes called the Great Jewish Revolt ( he, המרד הגדול '), or The Jewish War, was the first of three major rebellions by the Jews against the Roman Empire, fought in Roman-controlled Judea, resulting in the destruction of Jewish towns, the displacement of its people and the appropriation of land for Roman military use, as well as the destruction of the Jewish Temple and polity. The Great Revolt began in the year 66 CE, during the twelfth year of the reign of Nero, originating in Roman and Jewish religious tensions. The crisis escalated due to anti-taxation protests and attacks upon Roman citizens by the Jews. The Roman governor, Gessius Florus, responded by plundering the Second Temple and arresting numerous senior Jewish figures. This prompted widespread rebellion in Jerusalem that culminated in the capture of the Roman military garrison by rebel forces as the pro-Roman king Herod Agrippa II and Roman officials fle ...
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