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Zav
In Jewish ritual law, a ''zav'' (; lit. "one whoe bodyflows") is a man who has had abnormal seminal discharge from the male sexual organ, and thus entered a state of ritual impurity. A woman who has had similar abnormal discharge from her genitals is known as a ''zavah''. Purification requirements for the ''zav'' include counting seven days without seminal discharge, immersion in a spring, and bringing certain korbanot (sacrifices). In the realm of ''tumah and taharah'' law, the ''zav'' has the ability to create a ''midras'' and is prohibited from entering specific areas of the Temple Mount. Etymology The Hebrew verb stem ''zuv'' (Hebrew זוּב), in ''binyan Qal'' form, is ''zava'' (זָבָה). It means "to flow," as in "a land ''flowing with'' (זָבַת) milk and honey". Hebrew Bible Verses The laws governing ''zav'' status appears in the book of Leviticus, introduced as follows: This is followed by the laws relating to a ''zav'': the impurity laws, the purifi ...
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Tumah
In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭumah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses ('' kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ritually impure and ritually pure states have parallels in ritual purification in other world religions. The l ...
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Tumah And Taharah
In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭumah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses ('' kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ritually impure and ritually pure states have parallels in ritual purification in other world religions. The ...
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Zavah
In Jewish ritual law, a ''zavah'' (Hebrew זבה, lit. "one whoe bodyflows") is a woman who has had vaginal blood discharges not during the usually anticipated menstrual cycle, and thus entered a state of ritual impurity. The equivalent impurity that can be contracted by males, by experiencing an abnormal discharge from their genitals, is known as the impurity of a ''zav''. In the realm of tumah and taharah, the ''zavah'', just like a ''niddah'' (menstruant woman) and '' yoledet'' (woman after giving birth), is in a state of major impurity, and creates a midras by sitting and by other activities (, , ). Another aspect of her major impurity, is that a man who conducts sexual intercourse with her becomes unclean for a seven-day period. Additionally, the ''zavah'' and her partner are liable to ''kareth'' (extirpation) for willfully engaging in forbidden sexual intercourse, as is the case for a ''niddah'' and ''yoledet''. Hebrew Bible Torah sources for the ''zavah'' are sourced i ...
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Niddah
Niddah (or nidah; he, נִדָּה), in traditional Judaism, describes a woman who has experienced a uterine discharge of blood (most commonly during menstruation), or a woman who has menstruated and not yet completed the associated requirement of immersion in a '' mikveh'' (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a ''niddah''. The prohibition has been maintained in traditional Jewish law and by the Samaritans. It has largely been rejected by adherents of Reform Judaism and other liberal branches. In rabbinic Judaism, additional stringencies and prohibitions have accumulated over time, increasing the scope of various aspects of niddah, including: duration (12-day minimum for Ashkenazim, and 11 days for Sephardim); expanding to prohibition against sex to include: sleeping in adjoining beds, any physical contact, and even passing objects to spouse; and requiring a detailed ritual purification process. Since the late 19th centur ...
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Midras
''Midras'' uncleanness ( he, טומאת מדרס) is one of the forms of ritual impurity in Judaism which can be transmitted by either an object or person. The term may be translated as ''pressure uncleanness''. A ''midras'' (lit. "trampled on" object) is an object that can be a carrier of ritual impurity. Common objects that could potentially become unclean, and become a such ''midras'' object, include a chair, sofa, mattress, and rug. A person who becomes unclean is categorized as a " father of uncleanliness". Hebrew Bible The general concept of a ''midras'', an object becoming a carrier for uncleanliness, is brought in the book of Leviticus, though the following verse does not employ the Hebrew term ''midras''; Becoming unclean According to Maimonides on Zavim 4:4, the ''midras'' object becomes unclean by a person who is a " father of uncleanliness" (such as a man with a seminal emission or a woman in the middle of menstruation) putting most of their body weight in ...
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Tzaraath
''Tzaraath'' (Hebrew צָרַעַת ''ṣāraʿaṯ''), variously transcribed into English and frequently mistranslated as leprosy, describes various ritually unclean disfigurative conditions of the skin, hair of the beard and head, clothing made of linen or wool, or stones of homes in the Bible. All variations are mainly referred to in chapters 13– 14 of Leviticus. The Torah identifies three manifestations of ''tzaraath'': as an affliction of human skin, of garments, and of houses. The manifestation of ''tzaraath'' is termed a ''negah'' (נגע) "affliction", ''nega'im'' (plural: נגעים). Name The Hebraic root ''tsara'' or ''tsaraath'' (צָרַע, – tsaw-rah' – to be struck with leprosy, to be leprous) and the Greek (λεπρός–lepros), are of broader classification than the more narrow use of the term related to Hansen's Disease. The linguistic root of ''tzaraath'' may mean "smiting", in comparison with Arabic, in reference to a Talmudical explanation that ...
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Embezzlement
Embezzlement is a crime that consists of withholding assets for the purpose of conversion of such assets, by one or more persons to whom the assets were entrusted, either to be held or to be used for specific purposes. Embezzlement is a type of financial fraud. For example, a lawyer might embezzle funds from the trust accounts of their clients; a financial advisor might embezzle the funds of investors; and a husband or a wife might embezzle funds from a bank account jointly held with the spouse. The term "embezzlement" is often used in informal speech to mean theft of money, usually from an organization or company such as an employer. Embezzlement is usually a premeditated crime, performed methodically, with precautions that conceal the criminal conversion of the property, which occurs without the knowledge or consent of the affected person. Often it involves the trusted individual embezzling only a small proportion of the total of the funds or resources they receive or c ...
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Hezekiah Ben Manoah
Hezekiah ben Manoah, or Hezekiah bar Manoah, was a French rabbi and Bible commentator of the 13th century. He is generally known by the title of his commentary, Chizkuni ( he, חזקוני). In memory of his father, who lost his right hand through his steadfastness in the faith, Hezekiah wrote a commentary on the Pentateuch, under the title ''Ḥazzeḳuni'' (ca. 1240). It was printed at Venice in 1524. Other editions appeared at Cremona (1559), Amsterdam (1724, in the Rabbinical Bible of M. Frankfurter), Lemberg (1859), etc. The commentary is based principally upon Rashi, but it uses also about twenty other commentaries, though the author quotes as his sources only Rashi, Dunash ben Labrat, the "Yosippon", and a ''Sefer haToladot'' (which may be the work mentioned in the Tosafot's commentary to ). Hezekiah stated in his work that the lack of citations was to avoid bias and "glorify the great with the small". In addition to commentaries, he also contributed original analysis in the ...
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Chatat
A sin offering ( he, קָרְבַּן חַטָּאת, ''korban ḥatat'', , lit: "purification offering") is a sacrificial offering described and commanded in the Torah (Lev. 4.1-35); it could be fine flour or a proper animal.Leviticus 5:11 A sin offering also occurs in 2 Chronicles 29:21 where seven bulls, seven rams, seven lambs and seven he-goats were sacrificed on the command of King Hezekiah for the kingdom, for the sanctuary, and for Judah. Like all types of sacrifices offered on the altar, the flour had to be unscented and the animal had to be completely unblemished. This offered sacrifice accompanied the important required core means of atonement for the committing of an ''unintentional'' transgression of a prohibition, that either has brought guilt upon the 'community of Israel' or the individual.''Jewish Encyclopedia'' This offering is brought during or after atonement for those transgressions that had been committed inadvertently, or in ignorance: intentional transgress ...
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Terumah
A ''terumah'' ( he, תְּרוּמָה) or heave offering is a type of sacrifice in Judaism. The word is generally used for an offering to God, although it is also sometimes used as in ''ish teramot'', a "judge who loves gifts". The word ''terumah'' refers to various types of offerings, but most commonly to ''terumah gedolah'' (תרומה גדולה, "great offering"), which must be separated from agricultural produce and given to kohen (priests), who must eat it in a state of ritual purity. Etymology The word ''terumah'' ("lifting up") comes from the verb stem, ''rum'' (רוּם, "high" or "to lift up"). The formation of ''terumah'' is parallel to the formation of ''tenufah'' ('תְּנוּפָה, wave offering) from the verb stem ''nuf'', "to wave," and both are found in the Hebrew Bible. English Bible versions such as the King James Version have in a few verses translated "heave offering," by analogy with "wave offering": Hebrew Bible The term occurs seventy-six times ...
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Ejaculation
Ejaculation is the discharge of semen (the ''ejaculate''; normally containing sperm) from the male reproductory tract as a result of an orgasm. It is the final stage and natural objective of male sexual stimulation, and an essential component of natural conception. In rare cases, ejaculation occurs because of prostatic disease. Ejaculation may also occur spontaneously during sleep (a nocturnal emission or "wet dream"). '' Anejaculation'' is the condition of being unable to ejaculate. Ejaculation is usually very pleasurable for men; '' dysejaculation'' is an ejaculation that is painful or uncomfortable. Retrograde ejaculation is the condition where semen travels backwards into the bladder rather than out the urethra. Phases Stimulation A usual precursor to ejaculation is the sexual arousal of the male, leading to the erection of the penis, though not every arousal nor erection leads to ejaculation. Penile sexual stimulation during masturbation or vaginal, anal ...
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Urine
Urine is a liquid by-product of metabolism in humans and in many other animals. Urine flows from the kidneys through the ureters to the urinary bladder. Urination results in urine being excreted from the body through the urethra. Cellular metabolism generates many by-products that are rich in nitrogen and must be cleared from the bloodstream, such as urea, uric acid, and creatinine. These by-products are expelled from the body during urination, which is the primary method for excreting water-soluble chemicals from the body. A urinalysis can detect nitrogenous wastes of the mammalian body. Urine plays an important role in the earth's nitrogen cycle. In balanced ecosystems, urine fertilizes the soil and thus helps plants to grow. Therefore, urine can be used as a fertilizer. Some animals use it to mark their territories. Historically, aged or fermented urine (known as lant) was also used for gunpowder production, household cleaning, tanning of leather and dye ...
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