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Zavah
In Jewish ritual law, a ''zavah'' (Hebrew זבה, lit. "one who e bodyflows") is a woman who has had vaginal blood discharges not during the usually anticipated menstrual cycle, and thus entered a state of ritual impurity. The equivalent impurity that can be contracted by males, by experiencing an abnormal discharge from their genitals, is known as the impurity of a '' zav''. In the realm of tumah and taharah, the ''zavah'', just like a ''niddah'' (menstruant woman) and '' yoledet'' (woman after giving birth), is in a state of major impurity, and creates a midras by sitting and by other activities (, , ). Another aspect of her major impurity, is that a man who conducts sexual intercourse with her becomes unclean for a seven-day period. Additionally, the ''zavah'' and her partner are liable to ''kareth'' (extirpation) for willfully engaging in forbidden sexual intercourse, as is the case for a ''niddah'' and ''yoledet''. Hebrew Bible Torah sources for the ''zavah'' are source ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tumah And Taharah
In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭumah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses (''kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ritually impure and ritually pure states have parallels in ritual purification in other world religions. The la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niddah
Niddah (or nidah; he, נִדָּה), in traditional Judaism, describes a woman who has experienced a uterine discharge of blood (most commonly during menstruation), or a woman who has menstruated and not yet completed the associated requirement of immersion in a ''mikveh'' (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a ''niddah''. The prohibition has been maintained in traditional Jewish law and by the Samaritans. It has largely been rejected by adherents of Reform Judaism and other liberal branches. In rabbinic Judaism, additional stringencies and prohibitions have accumulated over time, increasing the scope of various aspects of niddah, including: duration (12-day minimum for Ashkenazim, and 11 days for Sephardim); expanding to prohibition against sex to include: sleeping in adjoining beds, any physical contact, and even passing objects to spouse; and requiring a detailed ritual purification process. Since the late 19th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha LeMoshe MiSinai
A law given to Moses at Sinai ( he, הלכה למשה מסיני, Halakhah le-Moshe mi-Sinai) refers to a halakhic law for which there is no biblical reference or source, but rather was passed down orally as a teaching originating from Moses at Sinai. Such teachings have not been derived from any Talmudical hermeneutics, but known solely from the Jewish tradition. Status According to Rabbinic Judaism, God transmitted the Torah to Moses in two parts: the ''written Torah'' which comprises the biblical books of Genesis through Deuteronomy, and the Oral Torah which was relayed orally, from Moses to his successors, to their successors, and finally to the rabbis. In rabbinic discourse, a "law given to Moses at Sinai" refers to a law which has no source in the written Torah, and thus must have been transmitted orally since the time of Moses. These laws are nonetheless considered by the Talmud to have the force and gravity of biblical law as if they are written explicitly in the Torah. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korban Olah
A burnt offering in Judaism ( he, קָרְבַּן עוֹלָה, ''qorban ʿōlā'') is a form of sacrifice first described in the Hebrew Bible. As a tribute to God, a burnt offering was ''entirely'' burnt on the altar. This is in contrast to other forms of sacrifice (entitled ''zevach'' or ''zevach shelamim''), which was ''partly'' burnt and ''most'' of it eaten in communion at a sacrificial meal. During the First Temple and Second Temple periods, the burnt offering was a twice-daily animal sacrifice offered on the altar in the temple in Jerusalem that was completely consumed by fire. The skin of the animal, however, was not burnt but given to the priests respective of their priestly division. These skins are listed as one of the twenty-four priestly gifts in Tosefta Hallah. Etymology The Hebrew noun ''olah'' (עֹלָה) occurs 289 times in the Masoretic Text of the Hebrew Bible. It means "that which goes up n smoke.Schwartz, Baruch J. "Burnt Offering", in Berlin Adele; Gro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sin Offering
A sin offering ( he, קָרְבַּן חַטָּאת, ''korban ḥatat'', , lit: "purification offering") is a sacrificial offering described and commanded in the Torah (Lev. 4.1-35); it could be fine flour or a proper animal.Leviticus 5:11 A sin offering also occurs in 2 Chronicles 29:21 where seven bulls, seven rams, seven lambs and seven he-goats were sacrificed on the command of King Hezekiah for the kingdom, for the sanctuary, and for Judah. Like all types of sacrifices offered on the altar, the flour had to be unscented and the animal had to be completely unblemished. This offered sacrifice accompanied the important required core means of atonement for the committing of an ''unintentional'' transgression of a prohibition, that either has brought guilt upon the 'community of Israel' or the individual.''Jewish Encyclopedia'' This offering is brought during or after atonement for those transgressions that had been committed inadvertently, or in ignorance: intentional transgress ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berakhot (tractate)
Berakhot ( he, בְּרָכוֹת, Brakhot, lit. "Blessings") is the first tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' ( en, blessings), all comprising the formal liturgical element beginning with words "Blessed are you, Lord our God….", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Committee On Jewish Law And Standards
The Committee on Jewish Law and Standards is the central authority on halakha (Jewish law and tradition) within Conservative Judaism; it is one of the most active and widely known committees on the Conservative movement's Rabbinical Assembly. Within the movement it is known as the CJLS. The current chairman of the CJLS is Rabbi Pamela Barmash. History The Committee on Jewish Law was created by the Rabbinical Assembly (RA) in 1927Max Drobwas the first chair of the committee. The committee was tasked with including representatives from the "Various tendencies" of the Rabbinical Assembly. Of the ten members of the committee, four were to represent a "more conservative tendency," four were to represent "the liberal tendency," and two more were to be chosen by the eight. The more conservative rabbis on the initial committee were Louis Epstein, Louis Finkelstein, Julius Greenstone, and Chairman Drob. The liberals were Mordecai Kaplan, Jacob Kohn, Herman Rubenovitz, and Solomon Goldman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chazal
Chazal or Ḥazal ( he, חז״ל), an acronym for the Hebrew "Ḥakhameinu Zikhronam Liv'rakha" (, "Our Sages, may their memory be blessed"), refers to all Jewish sages of the Mishna, Tosefta and Talmud eras, spanning from the times of the final 300 years of the Second Temple of Jerusalem until the 7th century CE, or 250 BCE – 625 CE. Rabbinical eras; eras of the Halakha Chazal are generally divided according to their era and the main writing done in that era: * ''Soferim'' ("scribes"): Sages from before the era of Ezra the scribe until the ''Zugot'' era, including the men of the Great Assembly. This era stretches from the '' Matan Torah'' ("giving of the Law"; Moses receiving the Torah on Biblical Mount Sinai), to the ''Halakha'' ("traditions") era, including the times of Simeon the Just. * ''Zugot'' ("pairs"): Five pairs (''zugot'') of sages from consecutive generations, who lived during a period of around 100 years towards the end of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menstrual Cycle
The menstrual cycle is a series of natural changes in hormone production and the structures of the uterus and ovaries of the female reproductive system that make pregnancy possible. The ovarian cycle controls the production and release of eggs and the cyclic release of estrogen and progesterone. The uterine cycle governs the preparation and maintenance of the lining of the uterus (womb) to receive an embryo. These cycles are concurrent and coordinated, normally last between 21 and 35 days, with a median length of 28 days, and continue for about 30–45 years. Naturally occurring hormones drive the cycles; the cyclical rise and fall of the follicle stimulating hormone prompts the production and growth of oocytes (immature egg cells). The hormone estrogen stimulates the uterus lining ( endometrium) to thicken to accommodate an embryo should fertilization occur. The blood supply of the thickened lining provides nutrients to a successfully implanted embryo. If implantation does n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the ''Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of langu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terminus Post Quem
''Terminus post quem'' ("limit after which", sometimes abbreviated to TPQ) and ''terminus ante quem'' ("limit before which", abbreviated to TAQ) specify the known limits of dating for events or items.. A ''terminus post quem'' is the earliest date the event may have happened or the item was in existence, and a ''terminus ante quem'' is the latest. An event may well have both a ''terminus post quem'' and a ''terminus ante quem'', in which case the limits of the possible range of dates are known at both ends, but many events have just one or the other. Similarly, ''terminus ad quem'' ("limit to which") is the latest possible date of a non-punctual event (period, era, etc.), while ''terminus a quo'' ("limit from which") is the earliest. The concepts are similar to those of upper and lower bounds in mathematics. These terms are often used in archaeological and historical studies, such as dating layers in excavated sites, coins, historical events, authors, inscriptions or texts wher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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