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Yagna
Yajna ( sa, यज्ञ, yajña, translit-std=IAST, sacrifice, devotion, worship, offering) refers in Hinduism to any ritual done in front of a sacred fire, often with mantras.SG Nigal (1986), Axiological Approach to the Vedas, Northern Book, , pages 80–81 Yajna has been a Vedic tradition, described in a layer of Vedic literature called Brahmanas, as well as Yajurveda. The tradition has evolved from offering oblations and libations into sacred fire to symbolic offerings in the presence of sacred fire (Agni). Yajna rituals-related texts have been called the ''Karma-kanda'' (ritual works) portion of the Vedic literature, in contrast to ''Jnana-kanda'' (knowledge) portion contained in the Vedic Upanishads. The proper completion of Yajna-like rituals was the focus of Mimansa school of Hindu philosophy. Yajna have continued to play a central role in a Hindu's rites of passage, such as weddings. Modern major Hindu temple ceremonies, Hindu community celebrations, or monastic ini ...
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Pranagnihotra Upanishad
The ''Pranagnihotra Upanishad'' ( sa, प्राणाग्निहोत्र उपनिषत्, IAST:Pranagnihotra Upaniṣad) is a minor Upanishad of Hinduism. In the anthology of 108 Upanishads of the Muktika canon, narrated by Rama to Hanuman, it is listed at number 94. The Sanskrit text is one of the 22 Samanya Upanishads, part of the Vedanta school of Hindu philosophy literature and is attached to the Atharvaveda, Atharva Veda. The Upanishad comprises 23 verses. The Pranagnihotra Upanishad's title literally means ''Hotra'' (sacrifice) offered to the ''Agni'' (fire) of ''Prana'' (breath, life force)." The text asserts that universal soul (God) is within one self, all Vedic gods are embodied in the human body giving one various abilities, eating is allegorically a sacrifice to the gastric fire, and life is a ceremony to the God within. The Upanishad suggests that even if one does not perform external rituals such as the Vedic Agnihotra and one lacks the knowledge of ...
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Agni
Agni (English: , sa, अग्नि, translit=Agni) is a Sanskrit word meaning fire and connotes the Vedic fire deity of Hinduism. He is also the guardian deity of the southeast direction and is typically found in southeast corners of Hindu temples. In the classical cosmology of the Indian religions, Agni as fire is one of the five inert impermanent elements ('' pañcabhūtá'') along with space (''ākāśa''), water (''ap''), air (''vāyu'') and earth (''pṛthvī''), the five combining to form the empirically perceived material existence (''Prakṛti''). In Vedic literature, Agni is a major and oft-invoked god along with Indra and Soma. Agni is considered the mouth of the gods and goddesses and the medium that conveys offerings to them in a ''homa'' (votive ritual). He is conceptualized in ancient Hindu texts to exist at three levels, on earth as fire, in the atmosphere as lightning, and in the sky as the sun. This triple presence accords him as the messenger between the ...
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Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, dualistic cosmology of good and evil within the framework of a Monotheism, monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as ''Ahura Mazda'' () as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in Free will in theology, free will and Judgement (afterlife), judgement after death, conception of heaven, hell, Angel, angels, and Demon, demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Southern, Eastern and Northern Buddhism, Northern Buddhism, and Ancient Greek philosoph ...
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Kaushitaki Upanishad
The ''Kaushitaki Upanishad'' ( sa, कौषीतकि उपनिषद्, ) is an ancient Sanskrit text contained inside the Rigveda. It is associated with the ''Kaushitaki'' shakha, but a Sāmānya Upanishad, meaning that it is "common" to all schools of Vedanta. It was included in Robert Hume's list of 13 Principal Upanishads, and lists as number 25 in the Muktika canon of 108 Upanishads. The Kaushitaki Upanishad, also known as Kaushitaki Brahmana Upanishad, is part of the '' Kaushitaki Aranyaka'' or the ''Shankhayana Aranyaka''. The ''Kausitaki Aranyaka'' comprises 15 chapters and four of these chapters form the Kaushitaki Upanishad. Chronology The chronology of Kaushitaki Upanishad, like other Upanishads, is unclear. It is based on an analysis of archaism, style and repetitions across texts, driven by assumptions about likely evolution of ideas, and on presumptions about which philosophy might have influenced which other Indian philosophies.Stephen Phillips (2009), Y ...
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Brihadaranyaka Upanishad
The ''Brihadaranyaka Upanishad'' ( sa, बृहदारण्यक उपनिषद्, ) is one of the Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the ''Brihadaranyaka Upanisad'' is tenth in the Muktikā or "canon of 108 Upanishads". The ''Brihadaranyaka Upanishad'' is estimated to have been composed about 7th-6th century BCE, excluding some parts estimated to have been composed after the ''Chandogya Upanishad''. The Sanskrit language text is contained within the ''Shatapatha Brahmana'', which is itself a part of the Shukla Yajur Veda. The ''Brihadaranyaka Upanishad'' is a treatise on Ātman (Self), includes passages on metaphysics, ethics and a yearning for knowledge that influenced various Indian religions, ancient and medieval scholars, and attracted secondary works such as those by Adi Shankara and Madhvacharya. Chronology The chronology of ''Brihadaranyaka Upanishad'', like other Upa ...
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Jñāna
In Indian philosophy and religions, ' ( sa, ज्ञान}, ) is "knowledge". The idea of ''jñāna'' centers on a cognitive event which is recognized when experienced. It is knowledge inseparable from the total experience of reality, especially a total or divine reality (Brahman). The root ज्ञा- '' jñā-'' is cognate to English ''know'', as well as to the Greek γνώ- (as in γνῶσις ''gnosis'') and Lithuanian žinoti. Its antonym is अज्ञान ''ajñāna'' "ignorance". In Buddhism In Tibetan Buddhism Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majo ..., ''jñāna'' (Tibetan: ''ye shes'') refers to pure awareness that is free of conceptual encumbrances, and is contrasted with ''vijnana, vijñana'', which is a moment of 'divided knowing'. Entrance to, ...
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Karma Kāṇḍa
Karma Kāṇḍa (Sanskrit: कर्मकाण्ड) refers to the section of the Vedas that lists the performance of rituals and sacrificial rites for material benefits or for liberation, which were historically performed by Brahmins in exchange for a Dakshina.http://om-aditya.ru/userfiles/ufiles/purany/sri_kalki_purana.pdf See also * Dharma * Karma * Maya * Bhagavad Gita * Hinduism * Brahmin Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests (purohit, pandit, or pujari) and religious teachers (guru ... References Rituals in Hindu worship {{Hindu-stub ...
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Five Great Yagnas
5 is a number, numeral, and glyph. 5, five or number 5 may also refer to: * AD 5, the fifth year of the AD era * 5 BC, the fifth year before the AD era Literature * ''5'' (visual novel), a 2008 visual novel by Ram * ''5'' (comics), an award-winning comics anthology * ''No. 5'' (manga), a Japanese manga by Taiyō Matsumoto * The Famous Five (novel series), a series of children's adventure novels written by English author Enid Blyton Films * ''Five'' (1951 film), a post-apocalyptic film * ''Five'' (2003 film), an Iranian documentary by Abbas Kiarostami * ''Five'' (2011 film), a comedy-drama television film * ''Five'' (2016 film), a French comedy film * Number 5, the protagonist in the film ''Short Circuit'' (1986 film) Television and radio * 5 (TV channel), a television network in the Philippines (currently known as TV5 from 2008 to 2018 and again since 2020), owned by TV5 Network, Inc. * Channel 5 (British TV channel), British free-to-air television network sometime ...
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Deva (Hinduism)
''Deva'' (; Sanskrit: , ) means "shiny", "exalted", "heavenly being", "divine being", "anything of excellence", and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is '' Devi''. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and ''Asuras''. The concepts and legends evolved in ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the good, and the ''Asuras'' the bad. In some medieval works of Indian literature, ''Devas'' are also referred to ...
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Shvetashvatara Upanishad
The ''Shvetashvatara Upanishad'' ( sa, श्वेताश्वतरोपनिषद् or or , IAST: ' or ') is an ancient Sanskrit text embedded in the Yajurveda. It is listed as number 14 in the Muktika canon of 108 Upanishads. The Upanishad contains 113 mantras or verses in six chapters.Robert Hume (1921)Shvetashvatara Upanishad The Thirteen Principal Upanishads, Oxford University Press, pages 394–411 with footnotes The Upanishad is one of the 33 Upanishads from Taittiriyas, and associated with the ''Shvetashvatara'' tradition within ''Karakas sakha'' of the Yajurveda. It is a part of the "black" "krishna" Yajurveda, with the term "black" implying "the un-arranged, motley collection" of content in Yajurveda, in contrast to the "white" (well arranged) Yajurveda where Brihadaranyaka Upanishad and Isha Upanishad are embedded. The chronology of Shvetashvatara Upanishad is contested, but generally accepted to be a late period Upanishadic composition.Stephen Phillips (200 ...
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Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciousness untouched by the mind ('' Chitta'') and mundane suffering (''Duḥkha''). There is a wide variety of schools of yoga, practices, and goals in Hinduism, Buddhism, and Jainism,Stuart Ray Sarbacker, ''Samādhi: The Numinous and Cessative in Indo-Tibetan Yoga''. SUNY Press, 2005, pp. 1–2.Tattvarthasutra .1 see Manu Doshi (2007) Translation of Tattvarthasutra, Ahmedabad: Shrut Ratnakar p. 102. and traditional and modern yoga is practiced worldwide. Two general theories exist on the origins of yoga. The linear model holds that yoga originated in the Vedic period, as reflected in the Vedic textual corpus, and influenced Buddhism; according to author Edward Fitzpatrick Crangle, this model is mainly supported by Hindu scholars. According ...
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Chandogya Upanishad
The ''Chandogya Upanishad'' (Sanskrit: , IAST: ''Chāndogyopaniṣad'') is a Sanskrit text embedded in the Chandogya Brahmana of the Sama Veda of Hinduism.Patrick Olivelle (2014), ''The Early Upanishads'', Oxford University Press; , pp. 166-169 It is one of the oldest Upanishads. It lists as number 9 in the Muktika canon of 108 Upanishads. The Upanishad belongs to the ''Tandya'' school of the Samaveda. Like ''Brihadaranyaka Upanishad'', the Chandogya is an anthology of texts that must have pre-existed as separate texts, and were edited into a larger text by one or more ancient Indian scholars. The precise chronology of ''Chandogya Upanishad'' is uncertain, and it is variously dated to have been composed by the 8th to 6th century BCE in India. It is one of the largest Upanishadic compilations, and has eight ''Prapathakas'' (literally lectures, chapters), each with many volumes, and each volume contains many verses. The volumes are a motley collection of stories and themes. As ...
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