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Xiaoren
A junzi ( or "Son of the Monarch") is a Chinese philosophical term often translated as " gentleman," "superior person",Sometimes "exemplary person". Paul R. Goldin translates it "noble man" in an attempt to capture both its early political and later moral meaning. Cf.Confucian Key Terms: Junzi". or "noble man." The term is frequently translated as "gentleman", since the characters are overtly gendered. However, in recent years, scholars have been using the term without the gender component, and translate the term as "distinguished person", "moral person", and so on. The characters 君子 were employed by both the Duke Wen of Zhou in the "Classic of Changes" 易經 '' (I-ching)'' and Confucius in his works to describe the ideal man. Confucianism In Confucianism, the ideal personality is the 聖 ''shèng'' , translated as saint or sage. However, sagehood is hard to attain and so Confucius used the noun ''junzi'', respectable person, which more individuals could achieve. ''Junzi' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucian Ethics
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zi (title)
The nobility of China was an important feature of the traditional social structure of Ancient China and Imperial China. While the concepts of hereditary sovereign and peerage titles and noble families were featured as early as the semi-mythical, early historical period, a settled system of nobility was established from the Zhou dynasty. In the subsequent millennia, this system was largely maintained in form, with some changes and additions, although the content constantly evolved. After the Song dynasty, most bureaucratic offices were filled through the imperial examination system, undermining the power of the hereditary aristocracy. Historians have noted the disappearance by 1000 AD of the powerful clans that had dominated China. The last, well-developed system of noble titles was established under the Qing dynasty. The Republican Revolution of 1911 ended the official imperial system. Though some noble families maintained their titles and dignity for a time, new political and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Power (social And Political)
In social science and politics, power is the social production of an effect that determines the capacities, actions, beliefs, or conduct of actors. Power does not exclusively refer to the threat or use of force ( coercion) by one actor against another, but may also be exerted through diffuse means (such as institutions). Power may also take structural forms, as it orders actors in relation to one another (such as distinguishing between a master and a slave), and discursive forms, as categories and language may lend legitimacy to some behaviors and groups over others. The term ''authority'' is often used for power that is perceived as legitimate or socially approved by the social structure. Power can be seen as evil or unjust; however, power can also be seen as good and as something inherited or given for exercising humanistic objectives that will help, move, and empower others as well. Scholars have distinguished between soft power and hard power. Theories Five bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhenren
Zhenren () is a Chinese term that first appeared in the ''Zhuangzi'' meaning "Taoist spiritual master", roughly translatable as "Perfected Person". Religious Taoism mythologized ''zhenren'' to rank above ''xian'' "transcendent; immortal" in the celestial hierarchy, while Chinese Buddhism used it to translate ''Arahant'' "Enlightened One". Linguistics of ''Zhen'' The common Chinese word ''zhen'' "true; real; authentic" is linguistically unusual. It was originally written with an ideogram (one of the rarest types in Chinese character classification) depicting "spiritual transformation". It originated in the Taoist ''Tao Te Ching'' and does not appear in the early Confucian classics. Characters The archaic Chinese character was reduced into , which is the Traditional Chinese character, Simplified Chinese character, and Japanese Kanji. (Note the slight font variation between Chinese and Japanese : when enlarged, the Japanese character reveals separation between the central and low ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Übermensch
The (; "Overhuman") is a concept in the philosophy of Friedrich Nietzsche. In his 1883 book ''Thus Spoke Zarathustra'' (german: Also sprach Zarathustra), Nietzsche has his character Zarathustra posit the as a goal for humanity to set for itself. The represents a shift from otherworldly Christian values and manifests the grounded human ideal. In English In 1896, Alexander Tille made the first English translation of ''Thus Spoke Zarathustra'', rendering as "Beyond-Man". In 1909, Thomas Common translated it as "Superman", following the terminology of George Bernard Shaw's 1903 stage play ''Man and Superman''. Walter Kaufmann lambasted this translation in the 1950s for two reasons: first, the failure of the English prefix "super" to capture the nuance of the German (though in Latin, its meaning of "above" or "beyond" is closer to the German); and second, for promoting misidentification of Nietzsche's concept with the comic-book character Superman. Kaufmann and others pref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Man (utopian Concept)
The New Man is a utopian concept that involves the creation of a new ideal human being or citizen replacing un-ideal human beings or citizens. The meaning of a New Man has widely varied and various alternatives have been suggested by a variety of religions and political ideologies. Philosophical and religious versions Baháʼí New Race of Men Baháʼí literature states that training children in the world-embracing teachings of Bahá’u’lláh will cause a "truly new race of men" to emerge (“khalq-i-jadíd”, also translated as a “new creation” by Shoghi Effendi or as "spiritual rebirth"). The Bab in a letter, after expounding the purpose of his message, declares triumphantly “Wherefore are all part of a New Creation (khalq-i-jadíd) for We, we indeed originated that ewcreation…We did indeed initiate a new, eschatological creation.” Abdu'l Baha describes how "after the coming of the spiritual springtime, all phenomena become imbued with the life of a new cre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Sages
The Four Sages, Assessors, Legge, James. The Confucian Analects, the Great Learning, & the Doctrine of the Mean'. 1893. or Correlates () are four eminent Chinese philosophers in the Confucian tradition. They are traditionally accorded a kind of sainthood and their spirit tablets are prominently placed in Confucian temples, two upon the east and two upon the west side of the Hall of the Great Completion (''Dacheng Dian''). The Four Sages are: * Yan Hui (521–481 BC), Confucius's favourite disciple, one of the main characters in Analects * Zengzi or Zeng Shen (505–435 BC), another disciple of Confucius and author of the ''Great Learning'' * Zisi or Kong Ji (481–402 BCE), Confucius's grandson, student of Zengzi, and author of the ''Doctrine of the Mean'' * Mencius or Master Meng (372–289 BC), student of Zisi and author of the ''Mencius.'' Within a traditional Confucian temple, Yan Hui's tablet is placed first to the east of Confucius. The families of the descendants of the Fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Gentlemen
In Chinese art, the Four Gentlemen or Four Noble Ones (), literally meaning "Four Junzi", is a collective term referring to four plants: the plum blossom, the orchid, the bamboo, and the chrysanthemum. The term compares the four plants to Confucian ''junzi'', or "gentlemen". They are most typically depicted in traditional ink and wash painting and they belong to the category of bird-and-flower painting in Chinese art. In line with the wide use of nature as imagery in literary and artistic creation, the Four Gentlemen are a recurring theme for their symbolism of uprightness, purity, humility, perseverance against harsh conditions, among other virtues valued in the Chinese traditions. The Four Gentlemen have been used in Chinese painting since the time of the Song dynasty (960–1279) because of their refined beauty, and were later adopted elsewhere in East Asia by artists in Korea, Japan, and Vietnam. As they represent the four seasons (the plum blossom for winter, the orchid f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva
In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood. In the Early Buddhist schools as well as modern Theravada Buddhism, a bodhisattva (Pali: ''bodhisatta'') refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will be so. In Mahayana Buddhism, a bodhisattva refers to anyone who has generated ''bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritually heroic persons that work to attain awakening and are driven by a great compassion (''mahakaruṇā''). These beings are exemplified by important spiritual qualities such as the "four divine abodes" (''brahmaviharas'') of loving-kindness ('' metta''), compassion (''karuṇā''), empathet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Filial Piety
In Confucianism, Chinese Buddhism, and Daoist ethics, filial piety (, ''xiào'') (Latin: pietas) is a virtue of respect for one's parents, elders, and ancestors. The Confucian ''Classic of Filial Piety'', thought to be written around the late Warring States-Qin-Han period, has historically been the authoritative source on the Confucian tenet of filial piety. The book—a purported dialogue between Confucius and his student Zengzi—is about how to set up a good society using the principle of filial piety. Filial piety is central to Confucian role ethics. In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct, not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to show love, respect, and support; to display courtesy; to ensure male heirs; to uphold fraternity among brothers; to wisely advise one's parents, including dissuading them from moral unrighte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family
Family (from la, familia) is a Social group, group of people related either by consanguinity (by recognized birth) or Affinity (law), affinity (by marriage or other relationship). The purpose of the family is to maintain the well-being of its members and of society. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community. Historically, most human societies use family as the primary locus of Attachment theory, attachment, nurturance, and socialization. Anthropologists classify most family organizations as Matrifocal family, matrifocal (a mother and her children), patrifocal (a father and his children), wikt:conjugal, conjugal (a wife, her husband, and children, also called the nuclear family), avuncular (a man, his sister, and her children), or Extended family, extended (in addition to parents and children, may include grandparents, aunts, uncles, or cousins). The field of genealogy aims to trace family lineages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
