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Will To Power
The will to power (german: der Wille zur Macht) is a concept in the philosophy of Friedrich Nietzsche. The will to power describes what Nietzsche may have believed to be the main driving force in humans. However, the concept was never systematically defined in Nietzsche's work, leaving its interpretation open to debate. Usage of the term by Nietzsche can be summarized as self-determination, the concept of actualizing one's will onto one's self or one's surroundings, and coincides heavily with egoism. Alfred Adler incorporated the will to power into his individual psychology. This can be contrasted to the other Viennese schools of psychotherapy: Sigmund Freud's pleasure principle (will to pleasure) and Viktor Frankl's logotherapy (will to meaning). Each of these schools advocates and teaches a very different essential driving force in human beings. ''Kraft'' vs. ''Macht'' Some of the misconceptions of the will to power, including Nazi appropriation of Nietzsche's philosop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy Of Friedrich Nietzsche
Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's ''Die Welt als Wille und Vorstellung'' (''The World as Will and Representation'', 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him his essay ''Schopenhauer als Erzieher'' (''Schopenhauer as Educator''), published in 1874 as one of his ''Untimely Meditations''. Since the dawn of the 20th century, the philosophy of Nietzsche has had great intellectual and political influence around the world. Nietzsche applied himself to such topics as morality, religion, epistemology, poetry, ontology, and social criticism. Because of Nietzsche's evocative style and his often outrageous claims, his philosophy generates passionate reactions running from love to disgust. Nietzsche noted in his autobiographical '' Ecce Homo'' that his philosophy developed and evolved ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geschichte Des Materialismus
''History of Materialism and Critique of Its Present Importance'' (german: Geschichte des Materialismus und Kritik seiner Bedeutung in der Gegenwart) is a philosophical work by Friedrich Albert Lange, originally written in German and published in October 1865 (although the year of publication was given as 1866). Lange vastly extended the second edition published in two volumes in 1873–75. A three-volume English translation of the opus was published 1877–81. Contents Adopting the Kantian standpoint that we can know nothing but phenomena, Lange maintains that neither materialism nor any other metaphysical system has a valid claim to ultimate truth. For empirical phenomenal knowledge, however, which is all that humans can look for, materialism with its exact scientific methods has done most valuable service. Ideal metaphysics, though they fail of the inner truth of things, have a value as the embodiment of high aspirations, in the same way as poetry and religion. Lange replaced the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Gay Science
''The Gay Science'' (german: Die fröhliche Wissenschaft), sometimes translated as ''The Joyful Wisdom'' or ''The Joyous Science'', is a book by Friedrich Nietzsche published in 1882, and followed by a second edition in 1887 after the completion of ''Thus Spoke Zarathustra'' and ''Beyond Good and Evil''. This substantial expansion includes the addition of a fifth book to the existing four books of ''The Gay Science'', as well as an appendix of songs. It was described by Nietzsche as "the most personal of all my books", and contains more poems than any of his other works. Title The book's title, in the original German and in translation, uses a phrase that was well known at the time in many European cultures and had specific meaning. One of its earliest literary uses is in Rabelais's ''Gargantua and Pantagruel'' ("gai sçavoir"). It was derived from a Provençal expression (''gai saber'') for the technical skill required for poetry-writing. The expression proved durable and wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pangenesis
Pangenesis was Charles Darwin's hypothetical mechanism for heredity, in which he proposed that each part of the body continually emitted its own type of small organic particles called gemmules that aggregated in the gonads, contributing heritable information to the gametes. He presented this 'provisional hypothesis' in his 1868 work '' The Variation of Animals and Plants Under Domestication'', intending it to fill what he perceived as a major gap in evolutionary theory at the time. The etymology of the word comes from the Greek words ''pan'' (a prefix meaning "whole", "encompassing") and ''genesis'' ("birth") or ''genos'' ("origin"). Pangenesis mirrored ideas originally formulated by Hippocrates and other pre-Darwinian scientists, but using new concepts such as cell theory, explaining cell development as beginning with gemmules which were specified to be necessary for the occurrence of new growths in an organism, both in initial development and regeneration. It also accounted ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Lamarckism
Lamarckism, also known as Lamarckian inheritance or neo-Lamarckism, is the notion that an organism can pass on to its offspring physical characteristics that the parent organism acquired through use or disuse during its lifetime. It is also called the inheritance of acquired characteristics or more recently soft inheritance. The idea is named after the French zoologist Jean-Baptiste Lamarck (1744–1829), who incorporated the classical era theory of soft inheritance into his theory of evolution as a supplement to his concept of orthogenesis, a drive towards complexity. Introductory textbooks contrast Lamarckism with Charles Darwin's theory of evolution by natural selection. However, Darwin's book ''On the Origin of Species'' gave credence to the idea of heritable effects of use and disuse, as Lamarck had done, and his own concept of pangenesis similarly implied soft inheritance. Many researchers from the 1860s onwards attempted to find evidence for Lamarckian inheritance, but the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural Selection Natural selection is the differential survival and reproduction of i |
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