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Widows
A widow (female) or widower (male) is a person whose spouse has died. Terminology The state of having lost one's spouse to death is termed ''widowhood''. An archaic term for a widow is "relict," literally "someone left over". This word can sometimes be found on older gravestones. The word "widow" comes from an Indo-European root meaning "widow" and has cognates across Indo-European languages. The male form, "widower", is first attested in the 14th century, by the 19th century supplanting "widow" with reference to men. The term ''widowhood'' can be used for either sex, at least according to some dictionaries, but the word ''widowerhood'' is also listed in some dictionaries. Occasionally, the word ''viduity'' is used. The adjective for either sex is ''widowed''. These terms are not applied to a divorcé(e) following the death of an ex-spouse. Effects on health The phenomenon that refers to the increased mortality rate after the death of a spouse is called the ''widowhood e ...
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Widows Centre 4
A widow (female) or widower (male) is a person whose spouse has died. Terminology The state of having lost one's spouse to death is termed ''widowhood''. An archaic term for a widow is "relict," literally "someone left over". This word can sometimes be found on older gravestones. The word "widow" comes from an Indo-European root meaning "widow" and has cognates across Indo-European languages. The male form, "widower", is first attested in the 14th century, by the 19th century supplanting "widow" with reference to men. The term ''widowhood'' can be used for either sex, at least according to some dictionaries, but the word ''widowerhood'' is also listed in some dictionaries. Occasionally, the word ''viduity'' is used. The adjective for either sex is ''widowed''. These terms are not applied to a divorcé(e) following the death of an ex-spouse. Effects on health The phenomenon that refers to the increased mortality rate after the death of a spouse is called the '' widowhood ...
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Hindu Widows' Remarriage Act, 1856
The Hindu Widows' Remarriage Act 1856, also Act XV, 1856, passed on 16 July 1856, legalised the remarriage of widows in all jurisdictions of India under East India Company rule.The act was enacted on 26 July 1856. It was drafted by Lord Dalhousie and passed by Lord Canning before the Indian Rebellion of 1857. It was the first major social reform legislation after the abolition of sati pratha in 1829 by Lord William Bentinck. In the Hindu value system and way of life, marriage is both a religious sacrament and a foundational social construct whose social function and religious significance survive the death of a spouse; unlike in Christianity, death does not "do apart" the married couple in Hinduism. Therefore, Hindu custom and tradition have long disallowed the remarriage of widows, even young and healthy ones, and in the 19th century, widows were also expected to adhere to norms of clothing and daily prayer which are now seen as excessively austere. In the first half of th ...
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Widowhood Effect
The widowhood effect is the increase in the probability of a person dying during a relatively short period after their long-time spouse has died. The pattern indicates a sharp increase in the risk of death for the widower particularly, but not exclusively, in the three months after the death of their spouse. This process has also been called "dying of a broken heart". Being widowed leads to an increased likelihood of developing severe mental disorders. This can be partially attributed to the unanticipated decisions widows have to make with regard to the death of their spouse. Responses of grief and bereavement due to the loss of a spouse increase vulnerability to psychological and physical illnesses. Religious differences A 2009 study by Abel and Kruger compared the likelihood of death for Catholic widows, as compared to Jewish widows, based on the graves of Jewish and Catholic couples in the Midwest. The data suggested that the widowhood effect was stronger in Jewish couples tha ...
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Book Of Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. The second sermon reminds the Israelites of the need to follow Yahweh and the laws (or teachings) he has given them, on which their possession of the land depends. The third sermon offers the comfort that, even should the nation of Israel prove unfaithful and so lose the land, with repentance all can be restored. The final four chapters (31–34) contain the Song of Moses, the ...
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Death
Death is the irreversible cessation of all biological functions that sustain an organism. For organisms with a brain, death can also be defined as the irreversible cessation of functioning of the whole brain, including brainstem, and brain death is sometimes used as a legal definition of death. The remains of a former organism normally begin to decompose shortly after death. Death is an inevitable process that eventually occurs in almost all organisms. Death is generally applied to whole organisms; the similar process seen in individual components of an organism, such as cells or tissues, is necrosis. Something that is not considered an organism, such as a virus, can be physically destroyed but is not said to die. As of the early 21st century, over 150,000 humans die each day, with ageing being by far the most common cause of death. Many cultures and religions have the idea of an afterlife, and also may hold the idea of judgement of good and bad deeds in one's life (hea ...
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Chilote Mythology
The Chilote mythology or Chilota mythology is formed by the myths, legends and beliefs of the people who live in the Chiloé Archipelago, in the south of Chile. This mythology reflects the importance of the sea in the life of Chilotes. Chilote mythology is based on a mixture of indigenous religions and beliefs from the natives (the Chonos and Huilliches) that live in the Archipelago of Chiloé, and the legends and superstitions brought by the Spanish conquistadores, who in 1567 began the process of conquest in Chiloé and with it the fusion of elements that would form a separate mythology. Chilota mythology flourished, isolated from other beliefs and myths in Chile, due to the separation of the archipelago from the rest of the Spanish occupation in Chile, when the Mapuches occupied or destroyed all the Spanish settlements between the Bío-Bío River and the Chacao channel following the disaster of Curalaba in 1598. Hierarchy of mythical creatures The highest rank belongs to t ...
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Kenya
) , national_anthem = " Ee Mungu Nguvu Yetu"() , image_map = , map_caption = , image_map2 = , capital = Nairobi , coordinates = , largest_city = Nairobi , official_languages = Constitution (2009) Art. 7 ational, official and other languages"(1) The national language of the Republic is Swahili. (2) The official languages of the Republic are Swahili and English. (3) The State shall–-–- (a) promote and protect the diversity of language of the people of Kenya; and (b) promote the development and use of indigenous languages, Kenyan Sign language, Braille and other communication formats and technologies accessible to persons with disabilities." , languages_type = National language , languages = Swahili , ethnic_groups = , ethnic_groups_year = 2019 census , religion = , religion_year = 2019 census , demonym = ...
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Human Rights Activists
A human rights defender or human rights activist is a person who, individually or with others, acts to promote or protect human rights. They can be journalists, environmentalists, whistleblowers, trade unionists, lawyers, teachers, housing campaigners, participants in direct action, or just individuals acting alone. They can defend rights as part of their jobs or in a voluntary capacity. As a result of their activities, human rights defenders (HRDs) are often subjected to reprisals including smears, surveillance, harassment, false charges, arbitrary detention, restrictions on the right to freedom of association, physical attack, and even murder. In 2020, at least 331 HRDs were murdered in 25 countries. The international community and some national governments have attempted to respond to this violence through various protections, but violence against HRDs continues to rise. Women human rights defenders and environmental human rights defenders (who are very often indigenous) fac ...
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Social Custom
Social norms are shared standards of acceptable behavior by groups. Social norms can both be informal understandings that govern the behavior of members of a society, as well as be codified into rules and laws. Social normative influences or social norms, are deemed to be powerful drivers of human behavioural changes and well organized and incorporated by major theories which explain human behaviour. Institutions are composed of multiple norms. Norms are shared social beliefs about behavior; thus, they are distinct from "ideas", " attitudes", and "values", which can be held privately, and which do not necessarily concern behavior. Norms are contingent on context, social group, and historical circumstances. Scholars distinguish between regulative norms (which constrain behavior), constitutive norms (which shape interests), and prescriptive norms (which prescribe what actors ''ought'' to do). The effects of norms can be determined by a logic of appropriateness and logic of conseq ...
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Peninei Halakha
Eliezer Melamed ( he, אליעזר מלמד, born 28 June 1961) is an Israeli Orthodox Zionist rabbi and the rosh yeshiva of Yeshivat Har Bracha, rabbi of the community Har Bracha, and author of the book series '' Peninei Halakha''. Biography Eliezer Melamed is the son of Rabbi Zalman Baruch Melamed, a student of Rabbi Zvi Yehuda Kook. Melamed's first name is the result of a dream Kook had on the occasion of his birth. Melamed attended classes given by Kook from age fifteen to twenty, and, like his father, considers Kook to be his most significant rabbi. Melamed is married to Inbal, daughter of the artist Tuvia Katz, and has thirteen children. Rabbinic and teaching career Melamed taught Talmud and Halakha in the Kollel of Rabbi Deutsch in Mea Shearim for half a year. The Kollel was headed by Rabbi Yitzchak Ginsburg, which gave Melamed the chance of learning as a Chevruta with Ginsburg and hearing many of his classes. Later on, he taught Talmud, and Emuna (Jewish philosophy ...
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Eliezer Melamed
Eliezer Melamed ( he, אליעזר מלמד, born 28 June 1961) is an Israeli Orthodox Zionist rabbi and the rosh yeshiva of Yeshivat Har Bracha, rabbi of the community Har Bracha, and author of the book series '' Peninei Halakha''. Biography Eliezer Melamed is the son of Rabbi Zalman Baruch Melamed, a student of Rabbi Zvi Yehuda Kook. Melamed's first name is the result of a dream Kook had on the occasion of his birth. Melamed attended classes given by Kook from age fifteen to twenty, and, like his father, considers Kook to be his most significant rabbi. Melamed is married to Inbal, daughter of the artist Tuvia Katz, and has thirteen children. Rabbinic and teaching career Melamed taught Talmud and Halakha in the Kollel of Rabbi Deutsch in Mea Shearim for half a year. The Kollel was headed by Rabbi Yitzchak Ginsburg, which gave Melamed the chance of learning as a Chevruta with Ginsburg and hearing many of his classes. Later on, he taught Talmud, and Emuna (Jewish philosophy ...
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Life Expectancy
Life expectancy is a statistical measure of the average time an organism is expected to live, based on the year of its birth, current age, and other demographic factors like sex. The most commonly used measure is life expectancy at birth (LEB), which can be defined in two ways. ''Cohort'' LEB is the mean length of life of a birth cohort (all individuals born in a given year) and can be computed only for cohorts born so long ago that all their members have died. ''Period'' LEB is the mean length of life of a hypothetical cohort assumed to be exposed, from birth through death, to the mortality rates observed at a given year. National LEB figures reported by national agencies and international organizations for human populations are estimates of ''period'' LEB. In the Bronze Age and the Iron Age, human LEB was 26 years; in 2010, world LEB was 67.2 years. In recent years, LEB in Eswatini (formerly Swaziland) is 49, while LEB in Japan is 83. The combination of high infant ...
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