Untouchability
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Untouchability
Untouchability is a form of social institution that legitimises and enforces practices that are discriminatory, humiliating, exclusionary and exploitative against people belonging to certain social groups. Although comparable forms of discrimination are found all over the world, untouchability involving the caste system is largely unique to South Asia. The term is most commonly associated with treatment of the Dalit communities in the Indian subcontinent who were considered "polluting". The term has also been used to refer to other groups, including the ''Burakumin'' of Japan, the Baekjeong of Korea, and the Ragyabpa of Tibet, as well as the Romani people and Cagot in Europe, and the Al-Akhdam in Yemen Traditionally, the groups characterized as untouchable were those whose occupations and habits of life involved ritually "polluting" activities, such as fishermen, manual scavengers, sweepers and washermen. According to the religious Hindu text, untouchables were not consider ...
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Dalit
Dalit (from sa, दलित, dalita meaning "broken/scattered"), also previously known as untouchable, is the lowest stratum of the Caste system in India, castes in India. Dalits were excluded from the four-fold Varna (Hinduism), varna system of Hinduism and were seen as forming a avarna, fifth varna, also known by the name of ''Panchama''. Dalits now profess various religious beliefs, including Hinduism, Buddhism, Sikhism, Christianity, Islam. Scheduled Castes is the official term for Dalits as per the Constitution of India. History The term ''Dalit'' is a self-applied concept for those called the "untouchables" and others that were outside of the traditional Hindu caste hierarchy. Economist and reformer B. R. Ambedkar (1891–1956) said that untouchability came into Indian society around 400 CE, due to the struggle for supremacy between Buddhism and Historical Vedic religion, Brahmanism (an ancient term for Brahmanical Hinduism). Some Hindu priests befriended untouchables ...
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Caste System In India
The caste system in India is the paradigmatic ethnographic example of classification of castes. It has its origins in Outline of ancient India, ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially the Mughal Empire and the British Raj. It is today the basis of Reservation in India, affirmative action programmes in India as enforced through constitution of India, its constitution. The caste system consists of two different concepts, ''Varna (Hinduism), varna'' and ''Jāti, jati'', which may be regarded as different levels of analysis of this system. Based on DNA analysis, endogamous i.e. non-intermarrying Jatis originated during the Gupta Empire. Our modern understanding of caste as an institution in India has been influenced by the collapse of the Mughal era and the rise of the British Raj, British colonial government in India. The collapse of the Mughal era saw the rise of powerful men who associated themselves w ...
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Cagot
The ''Cagots'' () were a persecuted minority found in the west of France and northern Spain: the Navarrese Pyrenees, Basque provinces, Béarn, Aragón, Gascony and Brittany. Evidence of the group exists as far back as 1000 CE. Name Etymology The origins of both the term (and , , , etc.) and the Cagots themselves are uncertain. It has been suggested that they were descendants of the Visigoths defeated by Clovis I at the Battle of Vouillé,: "" Antoine_Court_de_Gébelin">Court_de_Gebelin''_in_his__chooses_the_''Alans''_and_cites_the_ Court_de_Gebelin''_in_his__chooses_the_''Alans">Antoine_Court_de_Gébelin">Court_de_Gebelin''_in_his__chooses_the_''Alans''_and_cites_the_Battle_of_Orleans_(463)">battle_of_463,_in_which_they_were_defeated_with_the_Visigoths._'' Court_de_Gebelin''_in_his__chooses_the_''Alans">Antoine_Court_de_Gébelin">Court_de_Gebelin''_in_his__chooses_the_''Alans''_and_cites_the_Battle_of_Orleans_(463)">battle_of_463,_in_which_they_were_defeated_with_the_Visi ...
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Social Class In Tibet
There were three main social groups in Tibet prior to 1959, namely ordinary laypeople (''mi ser'' in Tibetan), lay nobility (''sger pa''), and monks. The ordinary layperson could be further classified as a peasant farmer (''shing-pa'') or nomadic pastoralist (''trokpa''). The Tsangpa Dynasty (1565-1642) and Ganden Phodrang (1642-1950) law codes distinguished three social divisions: high, medium and low. Each in turn was divided into three classes, to give nine classes in all. Social status was a formal classification, mostly hereditary and had legal consequences: for example the compensation to be paid for the killing of a member of these classes varied from 5 (for the lowest) to 200 'sung' for the second highest, the members of the noble families. Nobles, government officials and monks of pure conduct were in the high division, only – probably – the Dalai Lama was in the very highest class. The middle division contained a large portion of the population and ranged from mino ...
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Outcast (person)
An outcast is someone who is rejected or cast out, as from home or society or in some way excluded, looked down upon, or ignored. In common English speech, an outcast may be anyone who does not fit in with normal society, which can contribute to a sense of isolation. History In Ancient Greece, the Athenians had a procedure known as ostracism in which all citizens could write a person's name on a shard of broken pottery (called ostraka) and place it in a large container in a public place. If an individual's name was written a sufficient number of times, he was ostracized—banished from the city for ten years. This was normally practiced against individuals who had behaved in some way that offended the community. India Outcasts, in the India caste system, are individuals or a group that for some reason were rejected by any other caste. It is contrary to caste system, where even pariahs have their own caste. Foreigners not ruled by the Indian nobility in India and all foreigner ...
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Al-Akhdam
The Al-Muhamashīn ( ar, المهمشين, link=yes), "the marginalized ones"); previously called The ''Al-Akhdām'', ''Akhdām'' or ''Achdām'' ( ar, الأخدام) ("the servants", singular Khadem, meaning "servant" in Arabic, are an Arabic-speaking ethnic group who live in Yemen. Although the Muhamashīn are Arabic-speaking Muslims just like most other Yemenis, they are considered to be at the very bottom of the supposedly abolished caste ladder, are socially segregated and are mostly confined to menial jobs in the country's major cities. According to official estimates, the Muhamashīn numbered between 500,000 and 3,500,000 individuals. Origins The exact origins of Al-Akhdam are uncertain. One popular belief holds that they are descendants of Nilotic Sudanese people who accompanied the Aksumite army during the latter's occupation of Yemen in the pre-Islamic period. Once the Abyssinian troops were finally expelled at the start of the Muslim era, some of the Sudanese migrant ...
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Burakumin
is a name for a low-status social group in Japan. It is a term for ethnic Japanese people with occupations considered as being associated with , such as executioners, undertakers, slaughterhouse workers, butchers, or tanners. During Japan's feudal era, acquired a hereditary status of untouchability, and became an unofficial caste of the Tokugawa class system during the Edo period. were victims of severe discrimination and ostracism in Japanese society, and lived as outcasts, in their own separate villages or ghettos. status was abolished officially after the Meiji Restoration in 1868, but the descendants of have since continued to experience stigmatization and discrimination in Japan. Terminology is derived from , a Japanese term which refers literally to a small, generally rural, commune or hamlet. People from regions of Japan where "discriminated communities" no longer exist (e.g. anywhere north of Tokyo) may refer to any hamlet as a , indicating use of the word ...
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Indo-Aryans
Indo-Aryan peoples are a diverse collection of Indo-European peoples speaking Indo-Aryan languages in the Indian subcontinent. Historically, Aryan were the Indo-European pastoralists who migrated from Central Asia into South Asia and introduced Proto-Indo-Aryan language. The Indo-Aryan language speakers are found across South Asia. History Proto-Indo-Iranians The introduction of the Indo-Aryan languages in the Indian subcontinent was the result of a migration of Indo-Aryan people from Central Asia into the northern Indian subcontinent (modern-day Bangladesh, Bhutan, India, Nepal, Pakistan, and Sri Lanka). These migrations started approximately 1,800 BCE, after the invention of the war chariot, and also brought Indo-Aryan languages into the Levant and possibly Inner Asia. Another group of the Indo-Aryans migrated further westward and founded the Mitanni kingdom in northern Syria; (c. 1500–1300 BC) the other group were the Vedic people. Christopher I. Beckwith su ...
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Dravidian People
The Dravidian peoples, or Dravidians, are an ethnolinguistic and cultural group living in South Asia who predominantly speak any of the Dravidian languages. There are around 250 million native speakers of Dravidian languages. Dravidian speakers form the majority of the population of South India and are natively found in India, Pakistan, Afghanistan, Bangladesh, the Maldives, Nepal, Bhutan and Sri Lanka. Dravidian peoples are also present in Singapore, Malaysia, South Africa, Myanmar, East Africa, the Caribbean, and the United Arab Emirates through recent migration. Proto-Dravidian may have been spoken in the Indus civilization, suggesting a "tentative date of Proto-Dravidian around the early part of the third millennium", after which it branched into various Dravidian languages. with whom they intensively interacted. Genetically, the ancient Indus Valley people were composed of an Iranian hunter gatherers-related and an Ancient Ancestral South Indian (AASI) component, w ...
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Shudra
Shudra or ''Shoodra'' (Sanskrit: ') is one of the four '' varnas'' of the Hindu caste system and social order in ancient India. Various sources translate it into English as a caste, or alternatively as a social class. Theoretically, class serving other three classes. The word caste comes from the Portuguese word casta. The word ''Shudra'' appears in the '' Rig Veda'' and it is found in other Hindu texts such as the ''Manusmriti'', ''Arthashastra'', '' Dharmashastras'' and '' Jyotishshastra''. In some cases, shudras participated in the coronation of kings, or were ministers and kings according to early Indian texts. History Vedas The term ''śūdra'' appears only once in the ''Rigveda''. This mention is found in the mythical story of creation embodied in the ''Purusha Sukta ("The Hymn of Man").'' It describes the formation of the four varnas from the body of a primeval man. It states that the brahmin emerged from his mouth, the kshatriya from his arms, the vaishya from his ...
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Adivasi
The Adivasi refers to inhabitants of Indian subcontinent, generally tribal people. The term is a Sanskrit word coined in the 1930s by political activists to give the tribal people an indigenous identity by claiming an indigenous origin. The term is also used for ethnic minorities, such as Chakmas of Bangladesh, Khas of Nepal, and Vedda of Sri Lanka. The Constitution of India does not use the word ''Adivasi'', instead referring to Scheduled Tribes and Janjati. The government of India does not officially recognise tribes as indigenous people. The country ratified the International Labour Organization (ILO) Convention 107 on Indigenous and Tribal Peoples of the United Nations (1957) and refused to sign the ILO Convention 169. Most of these groups are included in the Scheduled Tribe category under constitutional provisions in India. They comprise a substantial minority population of India and Bangladesh, making up 8.6% of India's population and 1.1% of Bangladesh's, or 104.2&n ...
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Ram Sharan Sharma
Ram Sharan Sharma (26 November 1919 – 20 August 2011) was an Indian historian and Indologist who specialised in the history of Ancient and early Medieval India. He taught at Patna University and Delhi University (1973–85) and was visiting faculty at University of Toronto (1965–1966). He also was a senior fellow at the School of Oriental and African Studies, University of London. He was a University Grants Commission National Fellow (1958–81) and the president of Indian History Congress in 1975. It was during his tenure as the dean of Delhi University's History Department that major expansion of the department took place in the 1970s. The creation of most of the positions in the department were the results of his efforts. He was the founding Chairman of the Indian Council of Historical Research (ICHR) and a historian of international repute. During his lifetime, he authored 115 books published in fifteen languages. He influenced major decisions relating to historical rese ...
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