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Ujigami
An is a guardian god or spirit of a particular place in the Shinto religion of Japan. The ''ujigami'' was prayed to for a number of reasons, including protection from sickness, success in endeavors, and good harvests. History The ''ujigami'' is thought to have been more important only since the eighth century. In its current form, the term ''ujigami'' is used to describe several other types of Shinto deities. Originally, the term ''ujigami'' referred to a family god. It is believed that, at first, these deities were worshiped at temporary altars. After the Heian period, the Japanese manorial system was established and nobles, warriors and temples had their own private land, the family-based society fell out of use, and belief in ujigami diminished. In turn, the lords of the manors began to pray to the deities to protect their land. These guardian deities were referred to as . In the Muromachi period the manorial system declined, and so the guardian deities were enshrined ...
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Ujigami Shrine
An is a guardian god or spirit of a particular place in the Shinto religion of Japan. The ''ujigami'' was prayed to for a number of reasons, including protection from sickness, success in endeavors, and good harvests. History The ''ujigami'' is thought to have been more important only since the eighth century. In its current form, the term ''ujigami'' is used to describe several other types of Shinto deities. Originally, the term ''ujigami'' referred to a family god. It is believed that, at first, these deities were worshiped at temporary altars. After the Heian period, the Japanese manorial system was established and nobles, warriors and temples had their own private land, the family-based society fell out of use, and belief in ujigami diminished. In turn, the lords of the manors began to pray to the deities to protect their land. These guardian deities were referred to as . In the Muromachi period the manorial system declined, and so the guardian deities were enshrined ...
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Shinto Kami
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of passag ...
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Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ...
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Japanese Folk Religion
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of passag ...
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Sorei
The Japanese word refers to the spirits of ancestors: Specifically it refers to the spirits of those ancestors that have been the target of special memorial services that have been held for them at certain fixed times after their death. The dates and the frequencies of these services vary widely depending on the region of Japan.Hendry, 1995, p. 30Bernier, 1985, pp. 68-69 Suitable occasions may for example be 33 and 50 years after death. A special belief connected with ''sorei'' is the notion that the memorial services result in the ancestral spirit successively losing its individuality, eventually becoming an entirely deindividualized part of the collective of ''sorei''.Hendry, 1995, p. 30 However, depending on the region people may think that these services are merely aimed at properly disposing or pacifying the ancestral spirit.Bernier, 1985, pp. 68-69 The folklorist Yanagita Kunio has asserted that the rituals and ideas around ''sorei'' could be fitted into a general sche ...
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Glossary Of Shinto
This is the glossary of Shinto, including major terms on the subject. Words followed by an asterisk (*) are illustrated by an image in one of the photo galleries. __NOTOC__ A * – A red papier-mâché cow bobblehead toy; a kind of ''engimono'' and an ''omiyage'' (a regional souvenir in Japan) that is considered symbolic of Aizu. * – A type of fan held by aristocratic women of the Heian period when formally dressed; it is brightly painted with tassels and streamers on the ends. Held today in Shinto by a ''miko'' in formal costume for festivals. See also ''hiôgi''. * – The term's meaning is not limited to moral evil, and includes misfortune, inferiority and unhappiness. * - A malevolent fire spirit, demon or devil. * - Also known as the ''Akujin'', the ''Kibi-no-Ananowatari-no-Kami'' and as the ''Anato-no-Kami'', ''Akuru'' is a malevolent ''kami'' that is mentioned in the ''Keikoki'' (records regarding the time of the Emperor Keiko), the ''Nihonshoki'' (Chronicles of ...
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Chinjusha
In Japan, a is a Shinto shrine which enshrines a ; that is, a patron spirit that protects a given area, village, building or a Buddhist temple. The Imperial Palace has its own tutelary shrine dedicated to the 21 guardian gods of Ise Shrine. Tutelary shrines are usually very small, but there is a range in size, and the great Hiyoshi Taisha for example is Enryaku-ji's tutelary shrine. The tutelary shrine of a temple or the complex the two together form are sometimes called a . If a tutelary shrine is called ''chinju- dō'', it is the tutelary shrine of a Buddhist temple. Even in that case, however, the shrine retains its distinctive architecture. ''Chinjugami'' A ''chinjugami'' is the tutelary kami of a specific area or building, as for example a village or a Buddhist temple. The term today is a synonym of ''ujigami'' (clan's tutelary ancestor) and , however the three words had originally a different meaning. While the first refers to a clan's ancestor and the second to the tu ...
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Shinto Shrines
A is a structure whose main purpose is to house ("enshrine") one or more ''kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The '' honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a ''himorogi,'' or an object believed to be capable of attracting spirits, called a ''yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''taisha ...
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Ubusunagami
in Shinto are tutelary kami of one's birthplace. Overview In Shinto, a guardian deity of the land of one's birth. It is believed to be a deity that protects you from before you are born until after you die, and that it will protect you throughout your life even if you move to another place. While the relationship between Ujigami and Ujiko is based on blood relations, that between Ubusunagami and Ubuko is based on a sense of faith based on geographical relations. Therefore, it is in a city that this consciousness is strongly expressed. For example, in Kyoto, the unity of clan groups weakened, and a sense of community based on geographical ties was formed, and in the Middle Ages, powerful Shinto shrines such as Inari Shrine, Goryo Shrine, Kamo Shrine, and Kitano Shrine were established. Here the concept of birthplace area was developed based on the god of birthplace. The term ''birthplace pilgrimage'' came into general use, and the custom of paying a visit to the birthplace ...
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Ubusunagami
in Shinto are tutelary kami of one's birthplace. Overview In Shinto, a guardian deity of the land of one's birth. It is believed to be a deity that protects you from before you are born until after you die, and that it will protect you throughout your life even if you move to another place. While the relationship between Ujigami and Ujiko is based on blood relations, that between Ubusunagami and Ubuko is based on a sense of faith based on geographical relations. Therefore, it is in a city that this consciousness is strongly expressed. For example, in Kyoto, the unity of clan groups weakened, and a sense of community based on geographical ties was formed, and in the Middle Ages, powerful Shinto shrines such as Inari Shrine, Goryo Shrine, Kamo Shrine, and Kitano Shrine were established. Here the concept of birthplace area was developed based on the god of birthplace. The term ''birthplace pilgrimage'' came into general use, and the custom of paying a visit to the birthplace ...
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Chinjugami
is a god enshrined to protect a specific building or a certain area of land. Nowadays, it is often equated with Ujigami and Ubusunagami. A shrine that enshrines a guardian deity is called a Chinjusha. They contrast with Ujigami by having ties to land and buildings rather than bloodlines. Anyone living on the land worships them regardless of blood ties. Overview It is said to have originated in the Garanshin () of China. In the Buddhist temples of Japan, as Buddhism was introduced and Shinbutsu-shūgō progressed, Shinto deities were enshrined to protect temples, and later Shinto deities were also enshrined in buildings other than temples and in certain areas of land. Nowadays, it is often thought that the jinchujin is the deity that lives in the land ( Jinushigami), but if we trace back to the beginning, the jinchujin was a newly enshrined deity to suppress and subjugate the jishu kami. In other words, when people built artifacts on a certain land, they would enshrine a new de ...
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Shōen
A was a field or manor in Japan. The Japanese term comes from the Tang dynasty Chinese term "莊園" (Mandarin: ''zhuāngyuán'', Cantonese: ''zong1 jyun4''). Shōen, from about the 8th to the late 15th century, describes any of the private, tax free, often autonomous estates or manors whose rise undermined the political and economic power of the emperor and contributed to the growth of powerful local clans. The estates developed from land tracts assigned to officially sanctioned Shintō shrines or Buddhist temples or granted by the emperor as gifts to the Imperial family, friends, or officials. As these estates grew, they became independent of the civil administrative system and contributed to the rise of a local military class. With the establishment of the Kamakura shogunate, or military dictatorship, in 1192, centrally appointed stewards weakened the power of these local landlords. The shōen system passed out of existence around the middle of the 15th century, when village ...
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