Tree Of Life (biblical)
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Tree Of Life (biblical)
In Judaism and Christianity, the tree of life ( he, עֵץ הַחַיִּים, ‘ēṣ haḥayyīm) is first described in of the Book of Genesis as being "in the midst of the Garden of Eden" with the tree of the knowledge of good and evil (). After the fall of man, "lest he put forth his hand, and take also of the tree of life, and eat, and live for ever", cherubim and a flaming sword are placed at the east end of the Garden to guard the way to the tree of life. The tree of life has become the subject of some debate as to whether or not the tree of the knowledge of good and evil is the same tree. In the Bible outside of Genesis, the term "tree of life" appears in Proverbs () and Revelation (). It also appears in 2 Esdras () and 4 Maccabees (), which are included among the Jewish apocrypha. According to the Greek Apocalypse of Moses, the tree of life is also called the Tree of Mercy. Adam believed the oil of the tree of Life would relieve him of his ailments and sent Seth a ...
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Tree Of Life By G
In botany, a tree is a perennial plant with an elongated stem, or trunk, usually supporting branches and leaves. In some usages, the definition of a tree may be narrower, including only woody plants with secondary growth, plants that are usable as lumber or plants above a specified height. In wider definitions, the taller palms, tree ferns, bananas, and bamboos are also trees. Trees are not a taxonomic group but include a variety of plant species that have independently evolved a trunk and branches as a way to tower above other plants to compete for sunlight. The majority of tree species are angiosperms or hardwoods; of the rest, many are gymnosperms or softwoods. Trees tend to be long-lived, some reaching several thousand years old. Trees have been in existence for 370 million years. It is estimated that there are some three trillion mature trees in the world. A tree typically has many secondary branches supported clear of the ground by the trunk. This trunk typically co ...
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Seth
Seth,; el, Σήθ ''Sḗth''; ; "placed", "appointed") in Judaism, Christianity, Islam, Mandaeism, and Sethianism, was the third son of Adam and Eve and brother of Cain and Abel, their only other child mentioned by name in the Hebrew Bible. According to , Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel. Genesis According to the Book of Genesis, Seth was born when Adam was 130 years old (according to the Masoretic Text), or 230 years old (according to the Septuagint), "a son in his likeness and image". The genealogy is repeated at . states that Adam fathered "sons and daughters" before his death, aged 930 years. According to Genesis, Seth died at the age of 912 (that is, 14 years before Noah's birth). (2962 BC) Jewish tradition Seth figures in the pseudepigraphical texts of the ''Life of Adam and Eve'' (the ''Apocalypse of Moses''). It recounts the lives of Adam and Eve from after their expulsion from the Garden ...
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Death And Resurrection Of Jesus
The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lord. According to the New Testament writing, Jesus was firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing repenters, and ascended to Heaven. For the Christian tradition, the bodily resurrection was the restoration to life of a transformed body powered by spirit, as described by Paul and the Gospel authors, that led to the establishment of Christianity. In Christian theology, the resurrection of Jesus is "the central mystery of the Christian faith". It provides the foundation for that faith, as commemorated by Easter, along with Jesus' life, death and sayings. For Christians, his resurrection is the guarantee that all the Christ ...
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Incarnation (Christianity)
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus in Christianity, Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten ''Logos (Christianity), Logos'' (Koine Greek for "word"), took upon human nature and "was made flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the ''Theotokos'' (Greek for "God-bearer" or "Mother of God"). The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human—two natures in one person. In the incarnation, as traditionally defined by those Churches that adhere to the Council of Chalcedon, the God in Christianity, divine nature of the Son was united but not mixed with human nature in one divine Hypostasis (philosophy and religion), person, Jesus, who was both "truly God and truly man". This is central to the traditional faith held by most Christians. Alternative views on the subject (see Ebioni ...
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Typology (theology)
Typology in Christian theology and biblical exegesis is a doctrine or theory concerning the relationship of the Old Testament to the New Testament. Events, persons, or statements in the Old Testament are seen as types prefiguring or superseded by antitypes, events or aspects of Christ or his revelation described in the New Testament. For example, Jonah may be seen as the ''type'' of Christ in that he emerged from the fish's belly and thus appeared to rise from death. In the fullest version of the theory of typology, the whole purpose of the Old Testament is viewed as merely the provision of types for Christ, the antitype or fulfillment. The theory began in the Early Church, was at its most influential in the High Middle Ages, and continued to be popular, especially in Calvinism, after the Protestant Reformation, but in subsequent periods has been given less emphasis. In 19th century German protestantism, typological interpretation was distinguished from rectilinear inte ...
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Eastern Orthodox Church
The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Roman Catholic Church—the Pope—but the Ecumenical Patriarch of Constantinople is recognized by them as '' primus inter pares'' ("first among equals"), which may be explained as a representative of the church. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church. Eastern Orthodox theology is based on holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, the Scriptures, and the teachin ...
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Apocalypse 43
Apocalypse () is a literary genre in which a supernatural being reveals cosmic mysteries or the future to a human intermediary. The means of mediation include dreams, visions and heavenly journeys, and they typically feature symbolic imagery drawn from the Hebrew Bible, cosmological and (pessimistic) historical surveys, the division of time into periods, esoteric numerology, and claims of ecstasy and inspiration. Almost all are written under pseudonyms (false names), claiming as author a venerated hero from previous centuries, as with Book of Daniel, composed during the 2nd century BCE but bearing the name of the legendary Daniel. Eschatology, from Greek ''eschatos'', last, concerns expectations of the end of the present age, and apocalyptic eschatology is the application of the apocalyptic world-view to the end of the world, when God will punish the wicked and reward the faithful. An apocalypse will often contain much eschatological material, but need not: the baptism of Je ...
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Bible Scholar
Biblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as ''historical-biblical criticism,'' it was based on two distinguishing characteristics: (1) the concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible. This sets it apart from earlier, pre-critical methods; from the anti-critical methods of those who oppose criticism-based study; from later post-critical orientation, and from the many different types of criticism which biblical criticism transformed into in the late twentieth and early twenty-first centuries. Most scholars believe the German Enlightenment () led to the creation of biblical criticism, although some assert that its roots ...
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Ellen Van Wolde
Ellen José van Wolde (born 1954) is a Dutch biblical scholar. In her research she focuses mainly on the Hebrew Bible, applying achievements of semiotics and linguistics. She became known to the general public mainly through her oration (2009) on the first three sentences of the book of Genesis. Since the summer of 2021 she is Emeritus Professor at the Radboud University Nijmegen. Education Van Wolde studied theology at the Catholic University Nijmegen, Biblical studies at the Pontificium Institutum Biblicum in Rome, and semiotics at the Università degli Studi di Bologna. She completed her Master's in Theology (cum laude) and her PhD in Biblical Studies (cum laude). Career and research Van Wolde was given an appointment as assistant professor at the Catholic University of Nijmegen. She later became associate professor there. In 1992, at the age of 37, she was appointed Professor of Exegesis of the Old Testament and Hebrew at the Tilburg Theological Faculty, which was later ...
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Claus Westermann
Claus Westermann (7 October 1909 – 11 June 2000) was a German Protestant Old Testament scholar.Luther Seminar Word & World (1/2) 1981 He taught at the University of Heidelberg from 1958 to 1978. Born to African missionaries, he finished his studies in 1933 and he became a pastor. During his theological studies he started studying the Old Testament, and became particularly interested in the content of the Psalms. During the Nazi regime he served in the German army for five years where he was a translator on the Russian front. After the war Westermann started preaching again and also went to teach Old Testament at Heidelberg, where he would continue to teach for twenty years with colleagues such as Gerhard von Rad, Hans Walter Wolff, and Rolf Rendtorff. Westermann is considered one of the premier Old Testament scholars of the twentieth century. Particularly notable among his scholarship is his lengthy and comprehensive commentary on the Book of Genesis The Book of Genesis (f ...
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