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Teshuvah
Repentance ( he, תשובה, literally, "return", pronounced ''tshuva'' or ''teshuva'') is one element of atoning for sin in Judaism. Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions. Thus, the primary purpose of repentance in Judaism is ethical self transformation.Telushkin, Joseph. ''A Code of Jewish Ethics: Volume 1 - You Shall Be Holy''. New York: Bell Tower, 2006. p. 152-173. A Jewish penitent is traditionally known as a ''baal teshuva''. A ''baal teshuva'' is even more revered in the Jewish tradition than a righteous person. Repentance and creation According to the Talmud, God created repentance before He created the physical universe, making it among the first things created. (''Nedarim'' 39b). Scherman, Nosson. "An Overview - Day of Atonement and Purity." An Overview. ''The Complete ArtScroll Machzor: Yom Kippur''. By Scherman. Trans. Scherman. Brooklyn, NY: Mes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baal Teshuva
In Judaism, a ''ba'al teshuvah'' ( he, בעל תשובה; for a woman, , or ; plural, , , 'master of return God_in_Judaism.html"_;"title="o_God_in_Judaism">God)_is_a_Jew_who_adopts_some_form_of_traditional_religious_observance_after_having_previously_followed_a_Jewish_secularism.html" "title="God_in_Judaism">God.html" ;"title="God_in_Judaism.html" ;"title="o God in Judaism">God">God_in_Judaism.html" ;"title="o God in Judaism">God) is a Jew who adopts some form of traditional religious observance after having previously followed a Jewish secularism">secular lifestyle or a less stringent form of Judaism. Originally, the term referred to a Jew who transgressed the ''halakhah'' (Jewish law) knowingly or unknowingly and completed a process of introspection to "return" to the full observance of God's ''mitzvot''. According to the ''Mishneh Torah'' of Maimonides, the Talmud says that a true ''ba'al teshuvah'' stands higher in ''shamayim'' (lit. 'heaven') than a " frum from birth", even ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yonah Gerondi
Rabbi Jonah ben Abraham Gerondi ( he, יוֹנָה בֶּן־אַבְרָהָם גִירוֹנְדִי ''Yōnāh bēn-ʾAvrāhām Gīrōndī'', "Jonah son of Abraham the Gironan"; died 1264), also known as Jonah of Girona and Rabbeinu Yonah (), was a Catalan rabbi and moralist, cousin of Nahmanides. He is most famous for his ethical work ''The Gates of Repentance'' ( he, שערי תשובה). Biography Much of what is known about his life comes from a responsum by Solomon ben Simon Duran, one of his descendants. Jonah Gerondi came from Girona, in Catalonia (present-day Spain). He was the most prominent pupil of Solomon ben Abraham of Montpellier, the leader of the opponents of Maimonides' philosophical works, and was one of the signers of the ban proclaimed in 1233 against '' The Guide for the Perplexed'' and the ''Sefer ha-Madda''. According to his pupil, Hillel ben Samuel, Gerondi was the instigator of the public burning of Maimonides' writings by order of the a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Views On Sin
Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect human and everyone has an inclination to do evil "from youth", though people are born sinless. Sin has many classifications and degrees. During the time of the Temple, Jewish courts punished certain sins with varying forms of punishment depending on the exact sin, as depicted in the Torah. These punishments vary from one of four forms of execution, to lashes, to fines, and everything in between. After the destruction of the second Temple and the Sanhedrin, physical punishments were no longer given due to the necessity of the Sanhedrin for their execution. Unintentional sins are considered less severe sins. Sins committed out of lack of knowledge are not considered sins. Sins between people are considered much more severe in Judaism than sins between man and God. Yom Kippur, the holiest day of repentance in Judaism, can atone for sins betw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Repentance
Repentance is reviewing one's actions and feeling contrition or regret for past wrongs, which is accompanied by commitment to and actual actions that show and prove a change for the better. In modern times, it is generally seen as involving a commitment to personal change and the resolve to live a more responsible and humane life. In other words, being sorry for one's misdeeds. It can also involve sorrow over a specific sin or series of sins that an individual feels guilt over, or conviction that they have committed. The practice of repentance plays an important role in the soteriological doctrines of Judaism, Christianity, and Islam. Analogous practices have been found in other world religions as well. In religious contexts, it often involves an act of confession to God or to a spiritual elder (such as a monk or priest). This confession might include an admission of guilt, a promise or intent not to repeat the offense, an attempt to make restitution for the wrong, or in some w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom Kippur
Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's observances consist of full fasting and ascetic behavior accompanied by intensive prayer as well as sin confessions (traditionally inside of a synagogue). Alongside the related holiday of Rosh HaShanah, Yom Kippur is one of the two components of the " High Holy Days" of Judaism. Etymology () means "day" in Hebrew and () is translated to "atonement". The common English translation of Yom Kippur is Day of Atonement; however, this translation lacks precision. The name Yom Kippur is based on the Torah verse, "...but on the 10th day of the seventh month it is the day of ''kippurim'' unto you..." The literal translation of ''kippurim'' is cleansing. Yom Kippur is a Jewish day to atone for misdeeds and become cleansed and purified from t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Language
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as ''Lashon Hakodesh'' (, ) s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nachman Of Breslov
Nachman of Breslov ( he, רַבִּי נַחְמָן מִבְּרֶסְלֶב ''Rabbī'' ''Naḥmān mīBreslev''), also known as Reb Nachman of Bratslav, Reb Nachman Breslover ( yi, רבי נחמן ברעסלאווער ''Rebe Nakhmen Breslover''), and Nachman from Uman (April 4, 1772 – October 16, 1810), was the founder of the Breslov Hasidic movement. Reb Nachman, a great-grandson of the Baal Shem Tov, revived the Hasidic movement by combining the esoteric secrets of Judaism (the Kabbalah) with in-depth Torah scholarship. He attracted thousands of followers during his lifetime, and his influence continues today through many Hasidic movements such as Breslov Hasidism. Reb Nachman's religious philosophy revolved around closeness to God and speaking to God in normal conversation "as you would with a best friend". The concept of '' hitbodedut'' is central to his thinking. Biography Reb Nachman was born on April 4, 1772 (Rosh Chodesh of Nisan) in the town of Międzybóż, which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chesed
( he, חֶסֶד, also Romanized: ) is a Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity. It is frequently used in Psalms in the latter sense, where it is traditionally translated "loving kindness" in English translations. In Jewish theology it is likewise used of God's love for the Children of Israel, and in Jewish ethics it is used for love or charity between people. in this latter sense of 'charity' is considered a virtue on its own, and also for its contribution to ''tikkun olam'' (repairing the world). It is also considered the foundation of many religious commandments practiced by traditional Jews, especially interpersonal commandments. is also one of the ten Sephirot on the Kabbalistic Tree of Life. It is given the association of kindness and love, and is the first of the emotive attributes of the . Etymology and translations The root has a primar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Prayer
Jewish prayer ( he, תְּפִלָּה, ; plural ; yi, תּפֿלה, tfile , plural ; Yinglish: davening from Yiddish 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the '' Siddur'', the traditional Jewish prayer book. Prayer, as a "service of the heart", is in principle a Torah-based commandment. It is not time-dependent and is mandatory for both Jewish men and women. However, the rabbinic requirement to recite a specific prayer text does differentiate between men and women: Jewish men are obligated to recite three prayers each day within specific time ranges ('' zmanim''), while, according to many approaches, women are only required to pray once or twice a day, and may not be required to recite a specific text. Traditionally, three prayer services are recited daily: * Morning prayer: ''Shacharit'' or ''Shaharit'' (, "of the dawn") * Afternoon prayer: '' Minc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Viduy
In Judaism, confession ( he, וִדּוּי, vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God. In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect). On the other hand, confession pertaining to sins done to another person are permitted to be done publicly, and in fact Maimonides calls such confession "immensely praiseworthy". The confession of a sin in itself does not bring immediate forgiveness, but rather it marks a point in time after which a person's demonstration of the recognition and avoidance of similar future transgressions show whether they have truly recovered from the sin and therefore whether they deserve forgiveness for it. The Hebrew Bible ''Vidui'' is not found as a noun in the Hebrew Bible, but the concept of confession and the hithpael verb form of ''yadah'' (ידה) – from which ''vidui'' is derived – ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shraga Silverstein
Rabbi Shraga Silverstein was a Rabbi, author, and translator. He translated a number of books, including seventeen that were not published by 2014, and wrote three books himself. He lived in Jerusalem until his death in 2014. Biography Rabbi Shraga Silverstein graduated from Brooklyn College summa cum laude, with honours in English. He was also an alumnus of Mesivta Rabbi Chaim Berlin. He taught in universities in the United States and Israel and served as Principal of various yeshivas. Books authored * * * Translations * Shmirath Halashon (by the Chofetz Chaim) * The Knowing Heart: Da'Ath Tevunoth (by Moshe Chayim Luzzatto) * Ways of the Tzaddikim: Orchos Tzaddikim * The Gates of Repentance: Sha'arei Teshuvah (by Jonah Ben Abraham Gerondi) * The Path of the Just/Mesillat Yesharim (by Moshe Chayim Luzzatto) * Derashoth HaRan / The Discourses of the Ran (by Nissim of Gerona) * The Essential Torah Temimah (by Boruch Halevi Epstein) * The Rashi Chumash (by Rashi) * Pathways to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Ethics
Jewish ethics is the ethics of the Jewish religion or the Jewish people. A type of normative ethics, Jewish ethics may involve issues in Jewish law as well as non-legal issues, and may involve the convergence of Judaism and the Western philosophical tradition of ethics. Literature Biblical and rabbinic Ethical traditions can be found throughout the Hebrew Bible and the rabbinic Oral Torah that both interpreted the Hebrew Bible and engaged in novel topics. Ethics is a key aspect of legal rabbinic literature, the literature of halakhah, found in the Mishnah, Talmud and other texts. Ethics is also a key aspect of non-legal rabbinic literature, the literature of aggadah. The best-known text in Rabbinic Judaism associated with ethics is the non-legal Mishnah tractate of '' Avot'' (“forefathers”), commonly translated as “Ethics of the Fathers". Medieval In the medieval period, direct Jewish responses to Greek ethics may be seen in major rabbinic writings. Notably, Maimonide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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