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Tashahhud
The ''Tashahhud'' ( ar, تَشَهُّد, meaning "testimony faith]"), also known as at-Tahiyyat ( ar, ٱلتَّحِيَّات, lit=greetings, link=no), is the portion of the Salah, Muslim prayer where the person Sitting in salah, kneels or sits on the ground facing the ''qibla'', glorifies God, and greets the messenger and the righteous people of God followed by the two testimonials. The recitation is usually followed by an invocation of the blessings and peace upon the prophet known as '' Salawat''. Origins There is a Hadith, thought to be authentic that states: Sunni tradition Hanafi and Hanbali A version attributed to Abdullah ibn Masud is used by Sunni Muslims from both the Hanafi and the Hanbali schools, as well as the non-Sunni Ibadi Muslims: Maliki A version attributed to Umar is used by the Maliki school: Shafi'i A version attributed to Ibn Abbas is used by the Shafi'i school: Shia tradition Jafari The Twelver Shias of the Ja'fari school rec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sitting In Salah
Sitting or kneeling ( ar, جِلسة and , also and ) is an integral part of salah, or Islamic prayer, along with bowing (ruku' and sujud). Manners of sitting or kneeling Three styles of sitting/kneeling have been reported in the hadiths (accounts of the prophet Muhammad's traditions): * Kneeling and resting the buttocks on the heels (similar to seiza or kiza style posture)Shaikh Muhammad Ilyas Faisal"Sifatus Salat: The Method of Salat in Light of the Authentic Ahadith."Madinat al-Munawwara. 08, October, 2014. * Resting the buttocks on the left heel while kneeling, with the right heel propped up (the ball of the foot touching the floor and toes flexed forward) * Sitting with both legs off to the right and the left side of the hips on the floor, the right heel may remain lowered on the floor or propped up (similar to yokozuwari style sitting). This is implemented in the climax of the prayer. Overview There can be two occasions of sitting in a regular raka'ah. One is after th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salah
(, plural , romanized: or Old Arabic ͡sˤaˈloːh, ( or Old Arabic ͡sˤaˈloːtʰin construct state) ), also known as ( fa, نماز) and also spelled , are prayers performed by Muslims. Facing the , the direction of the Kaaba with respect to those praying, Muslims pray first standing and later kneeling or sitting on the ground, reciting prescribed prayers and phrases from the Quran as they bow and prostrate themselves in between. is composed of prescribed repetitive cycles of bows and prostrations, called ( ). The number of s, also known as units of prayer, varies from prayer to prayer. Ritual purity and are prerequisites for performing the prayers. The daily obligatory prayers collectively form the second of the five pillars in Islam, observed three or five times (the latter being the majority) every day at prescribed times. These are usually (observed at dawn), (observed at noon), (observed late in the afternoon), (observed after sunset), and (observed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salawat
''Salawat'' ( ar, صَلَوَات, ' ''salat''; also referred to as ''divine blessings on Muhammad'', ''durood shareef'' or ''durood-e-Ibrahim'') is an Islamic complimentary Arabic phrase, which contains the salutation upon Muhammad. This phrase is usually expressed by the Muslims as part of their five times daily prayers (usually during the tashahhud) and also when Muhammad's name is mentioned. ''Salawat'' is a plural form of ''salat'' ( ar, صَلَاة) and from the triliteral root of ''ṣ-l-w'' the letters "ṣād-lām-wāw" () which means "prayer" or "salutation". Arabic philologists hold the view that the meaning of the word ''salawat'' would vary according to who has used the word, and to whom it is used for. In Islamic context "When Muhammad sends Salawat upon the believers, it indicates his prayer for their welfare, blessing and salvation." In Islam, when a Muslim or Islamic angels (malā'ikah) recite salawat, it means they are sending it to the prophet and are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quranists
Quranism ( ar, القرآنية, translit=al-Qurʾāniyya'';'' also known as Quran-only Islam) Brown, ''Rethinking tradition in modern Islamic thought'', 1996: p.38-42 is a movement within Islam. It holds the belief that traditional religious clergy has corrupted religion, and Islamic guidance should be based strictly on the Quran, thus opposing the religious authority of all or most of the hadith literature and extra non-Quranic sources. Quranists believe that religious laws (as opposed to narrations of various people) already in the Quran are clear and complete, and can be understood without referencing outside texts. Quranists claim that the vast majority of hadith literature may be fabrications, and that the Quran itself criticizes the hadith (and its role in Islam) both in the technical sense and the general sense.''al-Manar'' 12(1911): 693–99; cited in Juynboll, ''Authenticity'', 30; cited in D.W. Brown, ''Rethinking tradition in modern Islamic thought'', 1996: p.120 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaidiyyah
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Itmam Al-Hujjah
Itmam al-Hujjah ( ar, إِتْمَام ٱلْحُجَّة, '), meaning "Completion of Proof", is an Islamic concept denoting that religious truth has been completely clarified by a Messenger of Allah and made available to a people, who are considered to have no excuse to deny it. Role of a Messenger The concept of Itmām al-hujjah requires that religious truth is presented by a Rasul (Messenger) and not by a mere Nabi (Prophet). The former is distinguished from the latter by having received a message for a community in the form of a book and by being assured success. While all messengers are prophets, not all prophets are messengers. In Shiite Islam, an Imam can also be ''hujjah'' through whom Allah's presence becomes established for a believer. Punishment of adversaries The Qu'ran asserts that after Itmām al-hujjah has been attained, those rejecting the religious truth have no excuse and are punished by Allah. This punishment is considered to occur both in this world an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Twelve Imams
The Twelve Imams ( ar, ٱلْأَئِمَّة ٱلْٱثْنَا عَشَر, '; fa, دوازده امام, ') are the spiritual and political successors to the Islamic prophet Muhammad in the Twelver branch of Islam, including that of the Alawite and Alevi. According to Twelver theology, the Twelve Imams are exemplary human individuals who not only rule over the community with justice, but also are able to keep and interpret ''sharia'' and the esoteric meaning of the Quran. The words and deeds of Muhammad and the imams are a guide and model for the community to follow; as a result, they must be free from error and sin (known as ''ismah'', or infallibility) and must be chosen by divine decree through the Prophet. Imamah It is believed in Twelver Shi’ism that the Islamic prophet Muhammad and his household are infallible, possessing ''Hikmah''. Their oppression and suffering served greater purposes and were a means of divine grace to their devotees. The Imams are also guided ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amir Al-Mu'minin
Amir al-Mu'minin ( ar, أَمِير ٱلْمُؤْمِنِين, amīr al-muʾminīn) is an Arabic title designating the supreme leader of an Islamic community. It is usually translated as "Commander of the Faithful", though sometimes also as "Prince of the Believers", a translation deriving from the fact that the word emir, is used as a princely title in states ruled by the royalty or monarchies. However, according to Oriental studies, orientalist historian H. A. R. Gibb, this translation is "neither philologically nor historically correct". History Historical usage The title derives from the common Arabic term designating a military commander, , and was used for Muslim military commanders already during the lifetime of Muhammad. In this capacity it was, for example, borne by the Muslim commander at the Battle of al-Qadisiyya. On his accession in 634, Omar, Umar ibn Khattab (), the Rashidun, Second Rashidun Caliph, was given the title. According to At-Tabaqat al Kubra, When Abu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Abbas
ʿAbd Allāh ibn ʿAbbās ( ar, عَبْد ٱللَّٰه ٱبْن عَبَّاس; c. 619 – 687 CE), also known as Ibn ʿAbbās, was one of the cousins of the Islamic prophet Muhammad. He is considered to be the greatest mufassir of the Qur'an. He was the son of Abbas ibn Abd al-Muttalib, an uncle of Muhammad, and a nephew of Maymunah bint al-Harith, who later became Muhammad's wife. During the early struggles for the caliphate he supported Ali, and was made governor of Basra. He withdrew to Mecca shortly afterwards. During the reign of Mu'awiya I he lived in Hejaz and often travelled to Damascus. After Mu'awiya I died in 680 CE he fled to at-Ta'if, where he died in around 687 CE. 'Abd Allah ibn Abbas was highly regarded for his knowledge of traditions and his critical interpretation of the Qur'an. From early on, he gathered information from other companions of Muhammad and gave classes and wrote commentaries. Biography Family He was the third son of a wealthy merchant, ‘A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Ibn Abi Talib
ʿAlī ibn Abī Ṭālib ( ar, عَلِيّ بْن أَبِي طَالِب; 600 – 661 CE) was the last of four Rightly Guided Caliphs to rule Islam (r. 656 – 661) immediately after the death of Muhammad, and he was the first Shia Imam. The issue of his succession caused a major rift between Muslims and divided them into Shia and Sunni groups. Ali was assassinated in the Grand Mosque of Kufa in 661 by the forces of Mu'awiya, who went on to found the Umayyad Caliphate. The Imam Ali Shrine and the city of Najaf were built around Ali's tomb and it is visited yearly by millions of devotees. Ali was a cousin and son-in-law of Muhammad, raised by him from the age of 5, and accepted his claim of divine revelation by age 11, being among the first to do so. Ali played a pivotal role in the early years of Islam while Muhammad was in Mecca and under severe persecution. After Muhammad's relocation to Medina in 622, Ali married his daughter Fatima and, among others, fathered Hasan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahl Al-Bayt
Ahl al-Bayt ( ar, أَهْل ٱلْبَيْت, ) refers to the family of the Islamic prophet Muhammad, but the term has also been extended in Sunni Islam to apply to all descendants of the Banu Hashim (Muhammad's clan) and even to all Muslims. In Shia Islam, the term is limited to Muhammad; his daughter Fatima, his cousin and son-in-law Ali, and their two sons, Hasan and Husayn. A common Sunni view adds Muhammad's wives to those five. While all Muslims revere the Ahl al-Bayt, it is the Shia who hold the Ahl al-Bayt in the highest esteem by regarding them as the rightful leaders of the Muslim community. The Twelver Shia also believe in the redemptive power of the pain and martyrdom endured by the Ahl al-Bayt, particularly by Husayn. Definition When ( ar, أهل, label=none) appears in construction with a person, it refers to his blood relatives but the word also acquires wider meanings with other nouns. In particular, () is translated as habitation and dwelling, and thus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'fari
Jaʿfarī jurisprudence ( ar, الفقه الجعفري; also called Jafarite in English), Jaʿfarī school or Jaʿfarī fiqh, is the school of jurisprudence (''fiqh'') in Twelver and Ismaili (including Nizari) Shia Islam, named after the sixth Imam, Ja'far al-Sadiq. In Iran, Jaʽfari jurisprudence is enshrined in the constitution. It differs from the predominant madhhabs of Sunni jurisprudence in its reliance on '' ijtihad'', as well as on matters of inheritance, religious taxes, commerce, personal status, and the allowing of temporary marriage or '' mutʿa''. Since 1959, Jaʿfari jurisprudence has been afforded the status of "fifth school" along with the four Sunni schools by Azhar University. In addition, it is one of the eight recognized ''madhhabs'' listed in the Amman Message of 2004 by the Jordanian monarch, and since endorsed by Sadiq al-Mahdi, former Prime Minister of Sudan. Branches Usuli This school of thought utilizes ijtihad by adopting reasoned argumentat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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