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Transcendentals
The transcendentals ( la, transcendentalia, from transcendere "to exceed") are the properties of being, nowadays commonly considered to be truth, beauty, and goodness. The concept arose from medieval scholasticism. Viewed ontologically, the transcendentals are understood to be what is common to all beings. From a cognitive point of view, they are the "first" concepts, since they cannot be logically traced back to something preceding them. From the time of Albertus Magnus in the High Middle Ages, the transcendentals have been the subject of metaphysics. Although there was disagreement about their number, there was consensus that, in addition to the basic concept of being itself (''ens''), unity (''unum''), truth (''verum'') and goodness (''bonum'') were part of the transcendental family. Since then, essence (''res''), otherness (''aliquid'') and, more recently, beauty (''pulchrum'') have been added. Today, they are found in theology, particularly in Catholic thought, as unity, tr ...
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Beauty
Beauty is commonly described as a feature of objects that makes these objects pleasurable to perceive. Such objects include landscapes, sunsets, humans and works of art. Beauty, together with art and taste, is the main subject of aesthetics, one of the major branches of philosophy. As a positive aesthetic value, it is contrasted with ugliness as its negative counterpart. Along with truth and goodness it is one of the transcendentals, which are often considered the three fundamental concepts of human understanding. One difficulty in understanding beauty is because it has both objective and subjective aspects: it is seen as a property of things but also as depending on the emotional response of observers. Because of its subjective side, beauty is said to be "in the eye of the beholder". It has been argued that the ability on the side of the subject needed to perceive and judge beauty, sometimes referred to as the "sense of taste", can be trained and that the verdicts of experts ...
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Being
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality. Ontology addresses questions like how entities are grouped into categories and which of these entities exist on the most fundamental level. Ontologists often try to determine what the categories or highest kinds are and how they form a system of categories that encompasses classification of all entities. Commonly proposed categories include substances, properties, relations, states of affairs and events. These categories are characterized by fundamental ontological concepts, including particularity and universality, abstractness and concreteness, or possibility and necessity. Of special interest is the concept of ontological dependence, which determines whether the entities of a category exist on the most fundamental level. Disagreements within ontology are often about whether entities belonging to a certain category exist and, if so, how they ...
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Substance Theory
Substance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a ''substance'' and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a ''substratum'' or a ''thing-in-itself''. ''Substances'' are particulars that are ontologically independent: they are able to exist all by themselves. Another defining feature often attributed to substances is their ability to ''undergo changes''. Changes involve something existing ''before'', ''during'' and ''after'' the change. They can be described in terms of a persisting substance gaining or losing properties. ''Attributes'' or ''properties'', on the other hand, are entities that can be exemplified by substances. Properties characterize their bearers, they express what their bearer is like. ''Substance'' is a key concept in ontology and metaphysics, which may be classified into monist, dualist, or pluralist varieties according to how ...
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Transcendence (philosophy)
In philosophy, transcendence is the basic ground concept from the word's literal meaning (from Latin), of climbing or going beyond, albeit with varying connotations in its different historical and cultural stages. It includes philosophies, systems, and approaches that describe the fundamental structures of being, not as an ontology (theory of being), but as the framework of emergence and validation of knowledge of being. "Transcendental" is a word derived from the scholastic, designating the extra-categorical attributes of beings. Caygill, Howard. ''A Kant Dictionary''. (Blackwell Philosopher Dictionaries), Blackwell Publishing Ltd., 2000, p. 398 Religious definition In religion, transcendence refers to the aspect of God's nature and power which is wholly independent of the material universe, beyond all physical laws. This is contrasted with immanence, where a god is said to be fully present in the physical world and thus accessible to creatures in various ways. In religious exp ...
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Catechism Of The Catholic Church
The ''Catechism of the Catholic Church'' ( la, Catechismus Catholicae Ecclesiae; commonly called the ''Catechism'' or the ''CCC'') is a catechism promulgated for the Catholic Church by Pope John Paul II in 1992. It aims to summarize, in book form, the main beliefs of the Catholic Church. Redaction The decision to publish an official catechism was taken at the Second Extraordinary General Assembly of the Synod of Bishops that was convened by Pope John Paul II on 25 January 1985, to evaluate the progress of implementing the Vatican II council's goals on the 20th anniversary of its closure. The assembly participants expressed the desire that "a catechism or compendium of all Catholic doctrine regarding both faith and morals be composed, that it might be, as it were, a point of reference for the catechisms or compendiums that are prepared in various regions. The presentation of doctrine must be biblical and liturgical. It must be sound doctrine suited to the present life of Christ ...
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Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization.O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is the on ...
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Theology Proper
Theology proper is the sub-discipline of systematic theology which deals specifically with the being, attributes and works of God. In Christian theology, and within the Trinitarian setting, this includes Paterology (the study of God the Father), Christology (the study of Jesus Christ) and Pneumatology (the study of the Holy Spirit In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as ...). __NOTOC__ See also References Footnotes Bibliography * * Systematic theology Christian terminology {{Christian-theology-stub ...
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Christian Theology
Christian theology is the theology of Christianity, Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theology, theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Christian Mystical Tradition: From Plato ...
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Ontology
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality. Ontology addresses questions like how entities are grouped into categories and which of these entities exist on the most fundamental level. Ontologists often try to determine what the categories or highest kinds are and how they form a system of categories that encompasses classification of all entities. Commonly proposed categories include substances, properties, relations, states of affairs and events. These categories are characterized by fundamental ontological concepts, including particularity and universality, abstractness and concreteness, or possibility and necessity. Of special interest is the concept of ontological dependence, which determines whether the entities of a category exist on the most fundamental level. Disagreements within ontology are often about whether entities belonging to a certain category exist and, if so, how they ...
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Saint Thomas Aquinas
Thomas Aquinas, OP (; it, Tommaso d'Aquino, lit=Thomas of Aquino; 1225 – 7 March 1274) was an Italian Dominican friar and priest who was an influential philosopher, theologian and jurist in the tradition of scholasticism; he is known within the tradition as the , the , and the . The name ''Aquinas'' identifies his ancestral origins in the county of Aquino in present-day Lazio, Italy. Among other things, he was a prominent proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. He argued that God is the source of both the light of natural reason and the light of faith. He has been described as "the most influential thinker of the medieval period" and "the greatest of the medieval philosopher-theologians". His influence on Western thought is considerable, and much of modern philosophy is derived from his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory. U ...
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Albert The Great
Albertus Magnus (c. 1200 – 15 November 1280), also known as Saint Albert the Great or Albert of Cologne, was a German Dominican friar, philosopher, scientist, and bishop. Later canonised as a Catholic saint, he was known during his lifetime as ''Doctor universalis'' and ''Doctor expertus'' and, late in his life, the sobriquet ''Magnus'' was appended to his name. Scholars such as James A. Weisheipl and Joachim R. Söder have referred to him as the greatest German philosopher and theologian of the Middle Ages. The Catholic Church distinguishes him as one of the 37 Doctors of the Church. Biography It seems likely that Albert was born sometime before 1200, given well-attested evidence that he was aged over 80 on his death in 1280. Two later sources say that Albert was about 87 on his death, which has led 1193 to be commonly given as the date of Albert's birth, but this information does not have enough evidence to be confirmed. Albert was probably born in Lauingen (now in Bav ...
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Catholic Philosopher
This is a list of Catholic philosophers and theologians whose Catholicism is important to their works. The names are ordered by date of birth in order to give a rough sense of influence between thinkers. Ancient (born before 500 AD) *Ignatius of Antioch (c. 35/50 – between 98 and 110) *Papias of Hierapolis (c. 60 – c. 163) *Polycarp of Smyrna (c. 69 – c. 155) *Justin Martyr (100–165) *Irenaeus (130–202) *Clement of Rome (died 99) *Clement of Alexandria (150–215) *Tertullian (155–222) *Origen of Alexandria (184–253) * Cyprian of Carthage (200–258) *Aphrahat (270–345) *Athanasius of Alexandria (296–373) * Hillary of Poitiers (300–368) *Ephrem the Syrian (306–373) *Basil of Caesarea (329–379) *Gregory Nazianzus (329–390) *Gregory of Nyssa (335–395) *Ambrose (340–397) *Jerome (347–420) *John Chrysostom (347–407) *Augustine of Hippo (354–430) *Cyril of Alexandria (378–444) *Isaac of Antioch (451–452) *Boethius (477–524) Early Medieval ...
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