The transcendentals ( la, transcendentalia, from transcendere "to exceed") are the properties of
being
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality.
Ontology addresses questions like how entities are grouped into categories and which of these entities exis ...
, nowadays commonly considered to be
truth
Truth is the property of being in accord with fact or reality.Merriam-Webster's Online Dictionarytruth 2005 In everyday language, truth is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as beliefs ...
,
beauty
Beauty is commonly described as a feature of objects that makes these objects pleasurable to perceive. Such objects include landscapes, sunsets, humans and works of art. Beauty, together with art and taste, is the main subject of aesthetics, o ...
, and
goodness. The concept arose from medieval
scholasticism
Scholasticism was a medieval school of philosophy that employed a critical organic method of philosophical analysis predicated upon the Aristotelian 10 Categories. Christian scholasticism emerged within the monastic schools that translate ...
. Viewed
ontologically
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality.
Ontology addresses questions like how entities are grouped into categories and which of these entities exis ...
, the transcendentals are understood to be what is common to all beings. From a cognitive point of view, they are the "first" concepts, since they cannot be logically traced back to something preceding them.
From the time of
Albertus Magnus
Albertus Magnus (c. 1200 – 15 November 1280), also known as Saint Albert the Great or Albert of Cologne, was a German Dominican friar, philosopher, scientist, and bishop. Later canonised as a Catholic saint, he was known during his life ...
in the
High Middle Ages
The High Middle Ages, or High Medieval Period, was the periodization, period of European history that lasted from AD 1000 to 1300. The High Middle Ages were preceded by the Early Middle Ages and were followed by the Late Middle Ages, which ended ...
, the transcendentals have been the subject of
metaphysics
Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of conscio ...
. Although there was disagreement about their number, there was consensus that, in addition to the basic concept of
being
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality.
Ontology addresses questions like how entities are grouped into categories and which of these entities exis ...
itself (''ens''), unity (''unum''), truth (''verum'') and goodness (''bonum'') were part of the transcendental family. Since then, essence (''res''), otherness (''aliquid'') and, more recently, beauty (''pulchrum'') have been added. Today, they are found in theology, particularly in Catholic thought, as unity, truth, goodness and beauty.
History
Parmenides
Parmenides of Elea (; grc-gre, Παρμενίδης ὁ Ἐλεάτης; ) was a pre-Socratic Greek philosopher from Elea in Magna Graecia.
Parmenides was born in the Greek colony of Elea, from a wealthy and illustrious family. His dates a ...
first inquired of the properties co-extensive with being.
Socrates
Socrates (; ; –399 BC) was a Greek philosopher from Athens who is credited as the founder of Western philosophy and among the first moral philosophers of the ethical tradition of thought. An enigmatic figure, Socrates authored no te ...
, spoken through
Plato
Plato ( ; grc-gre, Πλάτων ; 428/427 or 424/423 – 348/347 BC) was a Greek philosopher born in Athens during the Classical period in Ancient Greece. He founded the Platonist school of thought and the Academy, the first institution ...
, then followed (see ''
Form of the Good
"Form of the Good", or more literally "the idea of the good" () is a concept in the philosophy of Plato. The definition of the Good is a perfect, eternal, and changeless Form, existing outside space and time. It is a Platonic ideal.
Uses in ''T ...
'').
Aristotle
Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of phil ...
's
substance theory
Substance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a ''substance'' and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a ...
(being a substance belongs to being ''qua'' being) has been interpreted as a theory of transcendentals. Aristotle discusses only unity ("One") explicitly because it is the only transcendental intrinsically related to being, whereas truth and goodness relate to rational creatures.
In the
Middle Ages
In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire a ...
,
Catholic philosopher
This is a list of Catholic philosophers and theologians whose Catholicism is important to their works. The names are ordered by date of birth in order to give a rough sense of influence between thinkers.
Ancient (born before 500 AD)
*Ignatius o ...
s elaborated the thought that there exist transcendentals (''transcendentalia'') and that they transcended each of the ten Aristotelian
categories
Category, plural categories, may refer to:
Philosophy and general uses
*Categorization, categories in cognitive science, information science and generally
*Category of being
*Categories (Aristotle), ''Categories'' (Aristotle)
*Category (Kant)
...
. A doctrine of the transcendentality of the good was formulated by
Albert the Great
Albertus Magnus (c. 1200 – 15 November 1280), also known as Saint Albert the Great or Albert of Cologne, was a German Dominican friar, philosopher, scientist, and bishop. Later canonised as a Catholic saint, he was known during his life ...
. His pupil,
Saint Thomas Aquinas
Thomas Aquinas, OP (; it, Tommaso d'Aquino, lit=Thomas of Aquino; 1225 – 7 March 1274) was an Italian Dominican friar and priest who was an influential philosopher, theologian and jurist in the tradition of scholasticism; he is known wit ...
, posited five transcendentals: ''res, unum, aliquid, bonum, verum''; or "thing", "one", "something", "good", and "true". Saint Thomas derives the five explicitly as transcendentals, though in some cases he follows the typical list of the transcendentals consisting of the One, the Good, and the True. The transcendentals are
ontologically
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality.
Ontology addresses questions like how entities are grouped into categories and which of these entities exis ...
one and thus they are convertible: e.g., where there is truth, there is beauty and goodness also.
In
Christian theology
Christian theology is the theology of Christianity, Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theology, theologian ...
the transcendentals are treated in relation to
theology proper Theology proper is the sub-discipline of systematic theology which deals specifically with the being, attributes and works of God. In Christian theology, and within the Trinitarian setting, this includes Paterology (the study of God the Father), Chr ...
, the doctrine of
God
In monotheism, monotheistic thought, God is usually viewed as the supreme being, creator deity, creator, and principal object of Faith#Religious views, faith.Richard Swinburne, Swinburne, R.G. "God" in Ted Honderich, Honderich, Ted. (ed)''The Ox ...
. The transcendentals, according to Christian doctrine, can be described as the ultimate desires of man. Man ultimately strives for perfection, which takes form through the desire for perfect attainment of the transcendentals. The
Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
teaches that God is truth, goodness, and beauty, as indicated in the ''
Catechism of the Catholic Church
The ''Catechism of the Catholic Church'' ( la, Catechismus Catholicae Ecclesiae; commonly called the ''Catechism'' or the ''CCC'') is a catechism promulgated for the Catholic Church by Pope John Paul II in 1992. It aims to summarize, in book for ...
''.
''Catechism of the Catholic Church''
references these three at Section 41. Each transcends the limitations of place and time, and is rooted in being. The transcendentals are not contingent upon cultural diversity, religious doctrine, or personal ideologies, but are the objective properties of all that exists.
Modern integral philosophy seeks to integrate these values, Will, Intellect, and Emotion within the individual at the microcosmic level.
See also
* Transcendence (philosophy)
In philosophy, transcendence is the basic ground concept from the word's literal meaning (from Latin), of climbing or going beyond, albeit with varying connotations in its different historical and cultural stages. It includes philosophies, system ...
References
Bibliography
* Jan A. Aertsen, ''Medieval Philosophy and the Transcendentals: the Case of Thomas Aquinas'', Leiden: Brill, 1996.
* Jan A. Aertsen, ''Medieval Philosophy as Transcendental Thought. From Philip the Chancellor (ca. 1225) to Francisco Suárez'', Leiden: Brill, 2012.
* John P. Doyle, ''On the Borders of Being and Knowing. Late Scholastic Theory of Supertranscendental Being'', Leuven: Leuven University Press, 2012.
* Graziella Federici Vescovini (éd.), ''Le problème des Transcendantaux du XIVe au XVIIe siècle'', Paris: Vrin, « Bibliothèque d’Histoire de la Philosophie », 2001.
* Bruno Pinchard (éd.), ''Fine folie ou la catastrophe humaniste, études sur les transcendantaux à la Renaissance'', Paris, Champion, 1995.
* Piero di Vona, ''Spinoza e i trascendentali'', Napoli: Morano, 1977.
External links
*
Jan Aertsen on the History of Transcendentals. An Annotated Bibliography
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