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Tikka (forehead Mark)
In Dharmic culture, the ''tilaka'' ( sa, तिलक) () is a mark worn usually on the forehead, at the point of the Ajna chakra, or sometimes another part of the body such as the neck, hand, chest or arm. ''Tilaka'' may be worn daily or for rites of passage or special spiritual and religious occasions only, depending on regional customs. The term also refers to the Hindu ritual of marking someone's forehead with a fragrant paste, such as of sandalwood or vermilion, as a welcome and an expression of honour when they arrive.Axel Michaels (2015), ''Homo Ritualis: Hindu Ritual and Its Significance for Ritual Theory'', Oxford University Press, , pp. 100-112, 327 Historically, ''tilaka'' were also used in other Dharmic cultures including Buddhism, Jainism and Sikhism, which were influenced by Hinduism and its spiritual and philosophical beliefs. Description The tilaka is a mark created by the application of powder or paste on the forehead. Tilakas are vertical markings worn by V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nice Female Of Nepal
Nice ( , ; Niçard: , classical norm, or , nonstandard, ; it, Nizza ; lij, Nissa; grc, Νίκαια; la, Nicaea) is the prefecture of the Alpes-Maritimes department in France. The Nice agglomeration extends far beyond the administrative city limits, with a population of nearly 1 millionDemographia: World Urban Areas , Demographia.com, April 2016 on an area of . Located on the , the southeastern coast of France on the , at the foot of the |
Guṇa
( sa, गुण) is a concept in Hinduism, Jainism and Sikhism, which can be translated as "quality, peculiarity, attribute, property".guna Monier Williams' Sanskrit-English Dictionary, Cologne Digital Sanskrit Lexicon, GermanyguNa Sanskrit-English Dictionary, Koeln University, Germany The concept is originally notable as a feature of philosophy. The gunas are now a key concept in nearly all schools of |
Tamas (philosophy)
Tamas (Sanskrit: तमस् ''tamas'' "darkness") is one of the three Gunas (tendencies, qualities, attributes), a philosophical and psychological concept developed by the Samkhya school of Hindu philosophy.James G. Lochtefeld, Guna, in The Illustrated Encyclopedia of Hinduism: A-M, Vol. 1, Rosen Publishing, , page 265 The other two qualities are ''rajas'' (passion and activity) and ''sattva'' (purity, goodness). ''Tamas'' is the quality of inertia, inactivity, dullness, or lethargy. Etymology The Vedic word ''támas'' refers to "darkness" and the Indo-European word ''*temH-es'', meaning "dark", and the Lithuanian word ''tamsa'', meaning "darkness", is related to it. Hinduism In Samkhya philosophy, a is one of three "tendencies, qualities": sattva, rajas and tamas. This category of qualities have been widely adopted by various schools of Hinduism for categorizing behavior and natural phenomena. The three qualities are: * ''Sattva'' is the quality of balance, harmony, goodne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homa (ritual)
In the Vedic Hinduism, a homa (Sanskrit: होम) also known as havan, is a fire ritual performed on special occasions by a Hindu priest usually for a homeowner (" grihastha": one possessing a home). The grihasth keeps different kinds of fire including one to cook food, heat his home, amongst other uses; therefore, a Yajna offering is made directly into the fire. A homa is sometimes called a "sacrifice ritual" because the fire destroys the offering, but a homa is more accurately a "votive ritual". The fire is the agent, and the offerings include those that are material and symbolic such as grains, ghee, milk, incense and seeds. It is rooted in the Vedic religion, and was adopted in ancient times by Buddhism and Jainism. The practice spread from India to Central Asia, East Asia and Southeast Asia. Homa rituals remain an important part of many Hindu ceremonies, and variations of homa continue to be practiced in current-day Buddhism, particularly in parts of Tibet and Japan. It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadashiva
Sadasiva ( sa, सदाशिव, , ta, சதாசிவம் ), is the Supreme Being, also known as Paramashiva, in the Shaiva Siddhanta tradition of Shaivism. Sadasiva is the omnipotent, subtle, luminous absolute, the highest manifestation of Shiva. Sadasiva blesses with ''Anugraha'' and ''Vilaya'', or grace and obscuration of Pa sh a, which are the fourth and fifth of the ''Panchakritya'', or "five holy acts" of Shiva. Sadasiva is usually depicted having five faces and ten hands, is also considered one of the 25 Maheshwara murtams of Shiva. Shiva Agamas conclude that the Shiva Lingam, especially the Mukhalingam, is another form of Sadasiva. Representation The concept and form of Sadasiva initially emerged from South India, although many ancient sculptures of Sadasiva were obtained from various parts of India and South East Asia. It is believed that the cult of Sadasiva was widespread in the region of Bengal during the period of Sena dynasty who traced their origin in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajurveda
The ''Yajurveda'' ( sa, यजुर्वेद, ', from ' meaning "worship", and ''veda'' meaning "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76-77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iccha-shakti
''Icchā śákti'' (or ''Iccha shakti'') is a Sanskrit term translating to free will, desire, creative urge. Icca sakti is the power of desire, will, longing, wishing. When iccha sakti merges with kriya sakti, the power of action, manifestation, creation, they together generate jnana sakti, the power of knowledge and wisdom. Iccha sakti is the natural human impulse to create. Kriya sakti is the ability to act, manifest, and create. Jnana sakti is enlightenment. Many symbolic representations in Sanātana Dharma seek to reveal the relationship between iccha, kriya, and jnana sakti. The trident of Siva symbolizes the three saktis. Siva's son is Murugan (jnana sakti). Murugan with his earthly consort, Valli (iccha sakti), and his divine consort, Devasena (kriya sakti), represent the union of iccha and kriya to create jnana (Murugan). Krishna (jnana sakti) with his childhood love, Radha (iccha sakti), and his wife in adulthood, Rukhmani (kriya sakti). In Yoga philosophy Yoga ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sattva
Sattva (Sanskrit: सत्त्व, meaning ''honesty'') is one of the three guṇas or "modes of existence" (tendencies, qualities, attributes), a philosophical and psychological concept understood by the Samkhya school of Hindu philosophy.James G. Lochtefeld, "Sattva", in ''The Illustrated Encyclopedia of Hinduism'': A–M, Vol. 2, Rosen Publishing, , p. 608 The other two qualities are ''rajas'' (passion and activity) and '' tamas'' (destruction, chaos). ''Sattva'' is the quality of goodness, positivity, truth, serenity, balance, peacefulness, and virtuousness that is drawn towards Dharma and '' Jnana'' (knowledge).Ian Whicher (1998), ''The Integrity of the Yoga Darśana'', State University of New York Press, pp. 86–87, 124–125, 163–167, 238–243 Hinduism In Samkhya philosophy, a is one of three "tendencies, qualities": sattva, rajas and tamas. This category of qualities has been widely adopted by various schools of Hinduism for categorizing behavior and natural phe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maheshvara
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess (Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash as well as a householder with his wife Parvati and his three children, Ganesha, Kartikeya and As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigveda
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kriyā
() most commonly refers to a "completed action", technique or practice within a yoga discipline meant to achieve a specific result. Etymology is a Sanskrit term, derived from the Sanskrit root , meaning 'to do'. ' means 'action, deed, effort'. The word ''karma'' is also derived from the Sanskrit root ' () , meaning 'to do, make, perform, accomplish, cause, effect, prepare, undertake'.see: kṛ, कृMonier Monier-WilliamsMonier Williams Sanskrit-English Dictionary (2008 revision) pp 300-301; * Carl Cappeller (1999), Monier-Williams: A Sanskrit-English Dictionary, Etymological and Philologically Arranged with Special Reference to Cognate Indo-European Languages, Asian Educational Services, ''Karma'' is related to the verbal Proto-Indo-European root 'to make, form'. The root () is common in ancient Sanskrit literature, and it is relied upon to explain ideas in Rigveda, other Vedas, Upanishads, Puranas, and the Epics of Hinduism.See Rigveda 9.69.5, 10.159.4, 10.95.2, Svet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajas
Rajas (Sanskrit: रजस्) is one of the three Guṇas (tendencies, qualities, attributes), a philosophical and psychological concept developed by the Samkhya school of Hindu philosophy.James G. Lochtefeld, Rajas, in The Illustrated Encyclopedia of Hinduism: A-M, Vol. 2, Rosen Publishing, , pages 546-547 The other two qualities are ''Sattva'' (goodness, balance) and '' Tamas'' (lethargy, violence, disorder). ''Rajas'' is innate tendency or quality that drives motion, energy and activity.Ian Whicher (1998), ''The Integrity of the Yoga Darśana'', State University of New York Press, pages 86-87, 124-125, 163-167, 238-243 ''Rajas'' is sometimes translated as passion, where it is used in the sense of activity, without any particular value and it can contextually be either good or bad. Rajas helps actualize the other two gunas. Description In Samkhya philosophy, a is one of three "tendencies, qualities": sattva, rajas and tamas. This category of qualities have been widely adopted ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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