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Theosis (Eastern Orthodox Theology)
''Theosis'' ( grc, θέωσις), or deification (deification may also refer to '' apotheosis'', lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Orthodox Church and the Catholic Church. As a process of transformation, ''theosis'' is brought about by the effects of ''catharsis'' (purification of mind and body) and ''theoria'' ('illumination' with the 'vision' of God). According to Eastern Christian teachings, ''theosis'' is very much the purpose of human life. It is considered achievable only through synergy (or cooperation) of human activity and God's uncreated energies (or operations). According to Metropolitan Hierotheos (Vlachos), the primacy of ''theosis'' in Eastern Orthodox Christian theology is directly related to the fact that Byzantine theology (as historically conceived by its principal exponents) is based to a greater extent than Latin Catholic theology on the direct spiritual insights of the sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hypostatic Union
''Hypostatic union'' (from the Greek: ''hypóstasis'', "sediment, foundation, substance, subsistence") is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual existence. The most basic explanation for the hypostatic union is Jesus Christ being both fully God and fully man. He is both perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance, stating that "He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irenaeus
Irenaeus (; grc-gre, Εἰρηναῖος ''Eirēnaios''; c. 130 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic interpretations of Scripture as heresy and defining the Catholic and Orthodox doctrines of the Apostolic Churches. Originating from Smyrna, he had seen and heard the preaching of Polycarp, who in turn was said to have heard John the Evangelist, and thus was the last-known living connection with the Apostles. Chosen as bishop of Lugdunum, now Lyon, his best-known work is '' Against Heresies'', often cited as ''Adversus Haereses'', a refutation of gnosticism, in particular that of Valentinus. To counter the doctrines of the gnostic sects claiming secret wisdom, he offered three pillars of orthodoxy: the scriptures, the tradition handed down from the apostles, and the tea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philokalia
The ''Philokalia'' ( grc, φιλοκαλία, lit=love of the beautiful, from ''philia'' "love" and ''kallos'' "beauty") is "a collection of texts written between the 4th and 15th centuries by spiritual masters" of the mystical hesychast tradition of the Eastern Orthodox Church. They were originally written for the guidance and instruction of monks in "the practice of the contemplative life". The collection was compiled in the 18th century by Nicodemus the Hagiorite and Macarius of Corinth based on the codices 472 (12th century), 605 (13th century), 476 (14th century), 628 (14th century) and 629 (15th century) from the library of the monastery of Vatopedi, Mount Athos. Although these works were individually known in the monastic culture of Greek Orthodox Christianity before their inclusion in the ''Philokalia'', their presence in this collection resulted in a much wider readership due to its translation into several languages. The earliest translations included a Church Slavon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle To The Ephesians
The Epistle to the Ephesians is the tenth book of the New Testament. Its authorship has traditionally been attributed to Paul the Apostle but starting in 1792, this has been challenged as Deutero-Pauline, that is, pseudepigrapha written in Paul's name by a later author strongly influenced by Paul's thought, probably "by a loyal disciple to sum up Paul's teaching and to apply it to a new situation fifteen to twenty-five years after the Apostle's death".Authenticity oEphesians Bible apologetics. Hoehner, Harold. ''Ephesians: An Exegetical Commentary.'' Baker Academic, 2002. Brown, Raymond E. ''The churches the apostles left behind'', Paulist Press, 1984. . Themes According to New Testament scholar Daniel Wallace, the theme may be stated pragmatically as "Christians, get along with each other! Maintain the unity practically which Christ has effected positionally by his death."Wallace, Daniel B "Ephesians:Introduction, Argument, and Outline."Bible.org, 1 January 2010 Another majo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle To The Hebrews
The Epistle to the Hebrews ( grc, Πρὸς Ἑβραίους, Pros Hebraious, to the Hebrews) is one of the books of the New Testament. The text does not mention the name of its author, but was traditionally attributed to Paul the Apostle. Most of the Ancient Greek manuscripts, the Old Syriac Peshitto and some of the Old Latin manuscripts have the epistle to the Hebrews among Paul's letters. However, doubt on Pauline authorship in the Roman Church is reported by Eusebius. Modern biblical scholarship considers its authorship unknown, written in deliberate imitation of the style of Paul, with some contending that it was authored by Priscilla and Aquila. Scholars of Greek consider its writing to be more polished and eloquent than any other book of the New Testament, and "the very carefully composed and studied Greek of Hebrews is not Paul's spontaneous, volatile contextual Greek". The book has earned the reputation of being a masterpiece.Powell, Mark A. ''Introducing the New Test ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maximus The Confessor
Maximus the Confessor ( el, Μάξιμος ὁ Ὁμολογητής), also spelt Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a Christian monk, theologian, and scholar. In his early life, Maximus was a civil servant, and an aide to the Byzantine Emperor Heraclius. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like Plotinus, Porphyry, Iamblichus, and Proclus. When one of his friends began espousing the Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that Jesus had both a human and a divine will. Maximus is venerated in both the Catholic and Ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plotinus
Plotinus (; grc-gre, Πλωτῖνος, ''Plōtînos''; – 270 CE) was a philosopher in the Hellenistic philosophy, Hellenistic tradition, born and raised in Roman Egypt. Plotinus is regarded by modern scholarship as the founder of Neoplatonism. His teacher was the self-taught philosopher Ammonius Saccas, who belonged to the Platonism, Platonic tradition. Historians of the 19th century invented the term "neoplatonism" and applied it to refer to Plotinus and his philosophy, which was vastly influential during Late Antiquity, the Middle Ages, and the Renaissance. Much of the biographical information about Plotinus comes from Porphyry (philosopher), Porphyry's preface to his edition of Plotinus' most notable literary work, ''The Enneads''. In his Metaphysics, metaphysical writings, Plotinus described three fundamental principles: Henology, the One, Nous, the Intellect, and the wikt:psyche#English, Soul. His works have inspired centuries of Paganism, Pagan, Jewish philosophy, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neoplatonism
Neoplatonism is a strand of Platonism, Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and Hellenistic religion, religion. The term does not encapsulate a set of ideas as much as a chain of thinkers. But there are some ideas that are common to it. For example, the Monism, monistic idea that all of reality can be derived from a single principle, "the One". Neoplatonism began with Ammonius Saccas and his student Plotinus (c. 204/5 – 271 AD) and stretched to the 6th century AD. After Plotinus there were three distinct periods in the history of neoplatonism: the work of his student Porphyry (philosopher), Porphyry (3rd to early 4th century); that of Iamblichus (3rd to 4th century); and the period in the 5th and 6th centuries, when the Academies in Alexandria and Athens flourished. Neoplatonism had an enduring influence on the subsequent history of philosophy. In the Middle Ages, neoplatonic ideas were studied and discussed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pantheism
Pantheism is the belief that reality, the universe and the cosmos are identical with divinity and a supreme supernatural being or entity, pointing to the universe as being an immanent creator deity still expanding and creating, which has existed since the beginning of time, or that all things compose an all-encompassing, immanent god or goddess and regards the universe as a manifestation of a deity. This includes all astronomical objects being viewed as part of a sole deity. The worship of all gods of every religion is another definition but is more precisely termed Omnism. Pantheist belief does not recognize a distinct personal god, anthropomorphic or otherwise, but instead characterizes a broad range of doctrines differing in forms of relationships between reality and divinity. Pantheistic concepts date back thousands of years, and pantheistic elements have been identified in various religious traditions. The term ''pantheism'' was coined by mathematician Joseph Raphson ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Energeia
In philosophy, potentiality and actuality are a pair of closely connected principles which Aristotle used to analyze motion, causality, ethics, and physiology in his ''Physics'', ''Metaphysics'', ''Nicomachean Ethics'', and ''De Anima''. The concept of potentiality, in this context, generally refers to any "possibility" that a thing can be said to have. Aristotle did not consider all possibilities the same, and emphasized the importance of those that become real of their own accord when conditions are right and nothing stops them. Actuality, in contrast to potentiality, is the motion, change or activity that represents an exercise or fulfillment of a possibility, when a possibility becomes real in the fullest sense. These concepts, in modified forms, remained very important into the Middle Ages, influencing the development of medieval theology in several ways. In modern times the dichotomy has gradually lost importance, as understandings of nature and deity have changed. Howev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Potentiality And Actuality
In philosophy, potentiality and actuality are a pair of closely connected principles which Aristotle used to analyze motion, causality, ethics, and physiology in his ''Physics'', ''Metaphysics'', ''Nicomachean Ethics'', and ''De Anima''. The concept of potentiality, in this context, generally refers to any "possibility" that a thing can be said to have. Aristotle did not consider all possibilities the same, and emphasized the importance of those that become real of their own accord when conditions are right and nothing stops them. Actuality, in contrast to potentiality, is the motion, change or activity that represents an exercise or fulfillment of a possibility, when a possibility becomes real in the fullest sense. These concepts, in modified forms, remained very important into the Middle Ages, influencing the development of medieval theology in several ways. In modern times the dichotomy has gradually lost importance, as understandings of nature and deity have changed. Howev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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