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Sudarshana Chakra
Sudarshana Chakra (Sanskrit: सुदर्शन चक्र, lit. "disc of auspicious vision", IAST: Sudarśana Chakra) is a spinning, celestial discus with 108 serrated edges, attributed to Vishnu and Krishna in the Hindu scriptures. The Sudarshana Chakra is generally portrayed on the right rear hand of the four hands of Vishnu, who also holds the Panchajanya (conch), the Kaumodaki (mace), and the Padma (lotus). While in the Rigveda, the Chakra was Vishnu's symbol as the wheel of time and by the late period, the Sudarshana Chakra emerged as an ayudhapurusha (an anthropomorphic form), as a fierce form of Vishnu, used for the destruction of demons. As an ''ayudhapurusha'', the deity is known as Chakraperumal or Chakratalvar. Etymology The word ''Sudarshana'' is derived from two Sanskrit words – ''Su''(सु) meaning "good/auspicious" and ''Darshana'' (दर्शन) meaning "vision". In the Monier-Williams dictionary the word Chakra is derived from the root क् ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaishnavism
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the sole Para Brahman, supreme being leading all other Hindu deities, i.e. ''Mahavishnu''. Its followers are called Vaishnavites or ''Vaishnava''s (), and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2010 estimate by Johnson and Grim, Vaishnavism is the largest Hindu sect, constituting about 641 million or 67.6% of Hindus. The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a History of Hinduism, fusion of various regional non-Vedic religions with Vishnu. A merger of several popular non-Vedic theistic traditions, particularly the Bhagavata cults of Vāsudeva, Vāsudeva-krishna and ''Gopala-Krishna, Gopala-Krishna'', and Narayana, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pushpaka Vimana
Vimāna are mythological flying palaces or chariots described in Hindu texts and Sanskrit epics. The "Pushpaka Vimana" of Ravana (who took it from Kubera; Rama returned it to Kubera) is the most quoted example of a vimana. Vimanas are also mentioned in Jain texts. Etymology The Sanskrit word ''vimāna'' (विमान) literally means "measuring out, traversing" or "having been measured out". Monier Monier-Williams defines ''vimāna'' as "a car or a chariot of the gods, any self-moving aerial car sometimes serving as a seat or throne, sometimes self-moving and carrying its occupant through the air; other descriptions make the Vimana more like a house or palace, and one kind is said to be seven stories high", and quotes the Pushpaka Vimana of Ravana as an example. It may denote any car or vehicle, especially a bier or a ship as well as a palace of an emperor, especially with seven stories. Nowadays, ''vimāna, vimān'' or ''biman'' means "aircraft" in Indian languages. For exa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surya
Surya (; sa, सूर्य, ) is the sun as well as the solar deity in Hinduism. He is traditionally one of the major five deities in the Smarta tradition, all of whom are considered as equivalent deities in the Panchayatana puja and a means to realise Brahman. Other names of Surya in ancient Indian literature include Aditya, Arka, Bhanu, Savitr, Pushan, Ravi, Martanda, Mitra, Bhaskara, Prabhakara, Kathiravan, and Vivasvan. The iconography of Surya is often depicted riding a chariot harnessed by horses, often seven in number which represent the seven colours of visible light, and the seven days of the week. During the medieval period, Surya was worshipped in tandem with Brahma during the day, Shiva at noon, and Vishnu in the evening. In some ancient texts and art, Surya is presented syncretically with Indra, Ganesha, and others. Surya as a deity is also found in the arts and literature of Buddhism and Jainism. In the Mahabharata and Ramayana, Surya is represented as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishvakarma
Vishvakarma or Vishvakarman ( sa, विश्वकर्मा, Viśvakarmā, all maker) is a craftsman deity and the divine architect of the devas in contemporary Hinduism. In the early texts, the craftsman deity was known as Tvastar and the word "Vishvakarma" was originally used as an epithet for any powerful deity. However, in many later traditions, Vishvakarma became the name of the craftsman god. Vishvakarma crafted all of the chariots of the devas and weapons including the ''Vajra'' of the god Indra. Vishvakarma was related to the sun god Surya through his daughter Samjna. According to the legend, when Samjna left her house due to Surya's energy, Vishvakarma reduced the energy and created various other weapons using it. Vishvakarma also built various cities like Lanka, Dvaraka, and Indraprastha. According to the epic ''Ramayana'', the ''vanara'' (forest-man or monkey) Nala was the son of Vishvakarma, created to aid the avatar Rama. Literature and legends Vedas The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hayagriva
Hayagriva, also spelled Hayagreeva ( sa, हयग्रीव IAST , ), is a Hindu deity, the horse-headed avatar of Vishnu. The purpose of this incarnation was to slay a danava also named Hayagriva (A descendant of Kashyapa and Danu), who had the neck of a horse and the body of a human. Iconography Hayagriva is an avatar of the god Vishnu. He is worshipped as the god of knowledge and wisdom, with a human body and a horse's head, brilliant white in color, with white garments and seated on a white lotus. Symbolically, the story represents the triumph of pure knowledge, guided by the hand of Divinity, over the demonic forces of passion and darkness. Vedanta Desika's ''dhyāna-śloka'' (meditative verse) on Hayagriva typifies this deity's depiction in Hindu iconography: He has four hands, with one in the mode of bestowing knowledge; another holds books of wisdom, and the other two hold the Conch and Discus. His beauty, like fresh cut crystal, is an auspicious brillian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhimanyu
Abhimanyu is a legendary warrior from the ancient Hindu history ''Mahabharata''. He was born to the third Pandava prince Arjuna and the Yadu princess Subhadra, who was Krishna's younger sister. The ''Sambhava Parva'' of the Adi Parva states that he was an incarnation of Varchas, son of Soma. Soma was reluctant to part with his son, agreeing to do so solely on the condition that Varchas would return to him after he turned sixteen. Abhimanyu was raised by his mother and her relatives as his father Arjuna, along with his brothers and their common wife Draupadi, had been exiled for thirteen years. After his father's return Abhimanyu married Uttarā, the princess of the Matsya Kingdom. During the Kurukshetra War, Abhimanyu fought for the Pandavas. On the thirteenth day of the war, the mightiest Kaurava warriors came together and formed the Chakravyuha to trap the Pandavas, Arjuna having been enticed to another side of the battlefield. The young Abhimanyu was able to br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arjuna
Arjuna (Sanskrit: अर्जुन, ), also known as Partha and Dhananjaya, is a character in several ancient Hindu texts, and specifically one of the major characters of the Indian epic Mahabharata. In the epic, he is the third among Pandavas, the five sons of Pandu. The family formed part of the royal line of the Kuru Kingdom. In the Mahabharata War, Arjuna was a key warrior from the Pandava side and slew many warriors including Karna and Bhisma. Before the beginning of the war, his mentor, Krishna, gave him the supreme knowledge of Bhagavad Gita to overcome his moral dilemmas. Arjuna was born when Indra, the god of rain, blessed Kunti and Pandu with a son. From childhood, Arjuna was a brilliant student and was favoured by his beloved teacher, Drona. Arjuna is depicted as a skilled archer, winning the hands of Draupadi, who married the five brothers because of Kunti's misunderstanding and Mahadeva boons. Arjuna is twice exiled, first for breaking a pact with his brothers; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jayadratha
Jayadratha () is the king of the Sindhu kingdom featured in the Mahabharata. He was married to Dushala, the only sister of the hundred Kaurava brothers. The son of the king Vriddhakshatra, he is killed by Arjuna. He has a son named Suratha. Etymology The word ''Jayadratha'' is derived from two Sanskrit words, ''jayat'' meaning 'victorious' and '' ratha'' meaning 'law or dharma'. Thus the word ''Jayadratha'' means, 'victorious because of dharma’. His other names are * Sindhuraja (सिन्धुराज) - King of Sindhu Rivers * Saindhava (सैन्धव) - Chief of Sindhus / (king) of Sindhu Kingdom Legend Abduction of Draupadi One day, during the time the Pandavas were in exile, the Pandavas went hunting to gather food. They left Draupadi alone at the ashram and requested Sage Trunabindu and Dhaumya to watch over her. On that day, Jayadratha saw Draupadi and sent his minister Kotikasya to inquire as to who she was. Kotikasya went over to her and after lear ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duryodhana
Duryodhana ( sa, दुर्योधन, ) also known as Suyodhana, is the primary antagonist in the Hindu epic ''Mahabharata.'' He was the eldest of the Kauravas, the hundred sons of the blind king Dhritarashtra and his queen Gandhari. Being the first-born son of the blind king, he was the crown prince of the Kuru Kingdom and its capital of Hastinapura, often forced into ceding the title to his cousin Yudhishthira, who was older than him. Karna was the prince's closest friend. Notably, Duryodhana, with significant assistance from Karna, performs the Vaishnava Yagna when the Pandavas are in exile. Duryodhana used his greater skill in wielding the mace to defeat his opponents. He was also an extremely courageous warrior and was said to be a good ruler. Duryodhana's greed and arrogance were the two qualities said to have led to his downfall in the Mahabharata. Etymology The Sanskrit word, ''Duryodhana'' means "invincible" in battle. Birth When Gandhari's pregnancy continue ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yudhishthira
''Yudhishthira'' (Sanskrit: युधिष्ठिर, IAST: ''Yudhiṣṭhira'') is the eldest among the five Pandava brothers. He is mentioned in the ancient epic Mahabharata. He was sired by King Pandu of the Kuru Dynasty and his first wife, Kunti. Yudhishthira is later crowned the king of Indraprastha with his capital at Hastinapura. From his childhood, Yudhishthira was greatly influenced by his uncle Vidura and his great uncle Bhishma, and believed in the virtues of ''dharma''. He was trained by two warrior-sages, Kripacharya and Dronacharya. Yudhisthira was appointed as the crown prince of Hastinapura, but was later replaced by Duryodhana. Because of Kunti's misunderstanding, Yudhishthira and his siblings had a polyamorous marriage with Draupadi, the princess of Panchala. Dhritarashtra, on Bhishma's request, divided his kingdom to end the succession dispute between Yudhishthira and Duryodhana. The eldest son of Pandu was given a barren land to rule, which he subse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajasuya
Rajasuya () is a Śrauta ritual of the Vedic religion. It is ceremony that marks a consecration of a king. According to the Puranas, it refers to a great sacrifice performed by a Chakravarti - universal monarch, in which the tributary princes may also take part, at the time of his coronation, as a mark of his undisputed sovereignty. Description The rajasuya is associated with the consecration of a king and is prescribed as a means to establish a king's sovereignty. It is described in the Taittiriya corpus, including Apastamba Srauta Sutra 18.8–25.22. It involves ''soma'' pressing, a chariot drive, the king shooting arrows from his bow, and a brief "cattle raid". The newly anointed king seizes cattle belonging to his relative, and then gives part of his property to that relative. There is a telling of the tale of Shunahshepa, a boy who was nearly sacrificed to Varuna on behalf of the sonless king Harishchandra. Also included is a game of throwing dice with the Adhvaryu priest in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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