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Status In Roman Legal System
In Roman law, ''status'' describes a person's legal status. The individual could be a Roman citizen (''status civitatis''), unlike foreigners; or he could be free (''status libertatis''), unlike slaves; or he could have a certain position in a Roman family (''status familiae'') either as head of the family (''pater familias''), or as a lower member (''filii familias''). Status civitatis In the Roman state, according to Roman civil law (''ius civile''), only Roman citizens had the full civil and political rights. In regard to ''status civitatis'', in the Roman state, there were ''cives'', ''Latini'' and ''peregrini'', and foreigners. Outside the Roman state, there were ''externi'', ''barbari'' and ''hostes''. Status familiae ''Status familiae'' is the legal status of an individual in the family. The pater familias had the authority in the family (patria potestas), and everyone was subjected to him based on adgnatio (kinship only from father's side). This had an impact ...
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Giovane Con Rotolo
Giovane may refer to: * Giovane Élber (born 1972), Élber de Souza, Brazilian football striker * Giovane Gávio (born 1970), Brazilian volleyball coach and player * Giovane Gomes (born 1995), Brazilian football forward * Giovane (footballer, born 1982), Giovane Alves da Silva, Hong Kong football striker * Giovane (footballer, born 1998), Giovane Mario De Jesús, Brazilian football midfielder * Giovane (footballer, born 2003), Giovane Santana do Nascimento, Brazilian football forward See also

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Family
Family (from la, familia) is a group of people related either by consanguinity (by recognized birth) or affinity (by marriage or other relationship). The purpose of the family is to maintain the well-being of its members and of society. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community. Historically, most human societies use family as the primary locus of attachment, nurturance, and socialization. Anthropologists classify most family organizations as matrifocal (a mother and her children), patrifocal (a father and his children), conjugal (a wife, her husband, and children, also called the nuclear family), avuncular (a man, his sister, and her children), or extended (in addition to parents and children, may include grandparents, aunts, uncles, or cousins). The field of genealogy aims to trace family lineages through history. The family is also an important economic unit studied in family economics. ...
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Lex Fufia Caninia
In ancient Rome, the ''lex Fufia Caninia'' (also ''Furia ~'' or ''Fusia ~'', 2 BC) was one of the laws that national assemblies had to pass, after they were requested to do so by Augustus. This law, along with the '' lex Aelia Sentia'', placed limitations on manumissions, as to how many slaves could be freed at one time. In numerical terms, this meant that a master who had three slaves could free only two; one who had between four and ten could free only half of them; one with eleven to thirty could free only a third, and so on. Manumissions above these limits were not valid. The limitations were established at the end of the Republic and the beginning of the Empire, at a time when the number of manumissions was so large that they were perceived as a challenge to a social system that was founded on slavery. References Relevant articles * Roman Law * Status in Roman legal system * List of Roman laws This is a partial list of Roman laws. A Roman law (Latin: ''lex'') ...
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Lex Junia Norbana
In Roman Law, ''lex Iunia Norbana'' of 19 AD classified all freedmen into two classes according to their mode of enfranchisement: enfranchised citizens, (freedmen who enjoyed Roman citizenship) and enfranchised Latini (freedmen who had only Latin rights). Freedmen would be granted only Latin rights if the manumission of the slave failed to meet any of the conditions set out by the Lex Aelia Sentia of 4 AD for it to confer Roman citizenship. This provided that for the freedman to acquire Roman citizenship a slave had to be manumitted at the age of 30 or older, the owner had to have quiritary ownership and the ceremony had to be public. For slaves under the age of thirty, the manumission had to be approved by a special council. The manumission of slaves who had been enslaved because of crimes would raise them only to the position of ''dediticii'' (war captives). Thus, the ''lex Iunia Norbana'' made the slaves who were not eligible for Roman citizens as per the ''lex Aelia Sextia'' enf ...
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Roman Assemblies
The Roman Assemblies were institutions in ancient Rome. They functioned as the machinery of the Roman legislative branch, and thus (theoretically at least) passed all legislation. Since the assemblies operated on the basis of a direct democracy, ordinary citizens, and not elected representatives, would cast all ballots. The assemblies were subject to strong checks on their power by the executive branch and by the Roman Senate. Laws were passed (and magistrates elected) by Curia (in the Curiate Assembly), Tribes (in the Tribal Assembly), and century (in the Centuriate Assembly). When the city of Rome was founded (traditionally dated at 753 BC), a senate and an assembly, the Curiate Assembly, were both created. The Curiate Assembly was the principal legislative assembly during the era of the Roman Kingdom. While its primary purpose was to elect new kings, it also possessed rudimentary legislative powers. Shortly after the founding of the Roman Republic (traditionally dated to 509 B ...
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Punic Wars
The Punic Wars were a series of wars between 264 and 146BC fought between Rome and Carthage. Three conflicts between these states took place on both land and sea across the western Mediterranean region and involved a total of forty-three years of warfare. The Punic Wars are also considered to include the four-year-long revolt against Carthage which started in 241BC. Each war involved immense materiel and human losses on both sides. The First Punic War broke out on the Mediterranean island of Sicily in 264BC as a result of Rome's expansionary attitude combined with Carthage's proprietary approach to the island. At the start of the war Carthage was the dominant power of the western Mediterranean, with an extensive maritime empire, while Rome was a rapidly expanding power in Italy, with a strong army but no navy. The fighting took place primarily on Sicily and its surrounding waters, as well as in North Africa, Corsica and Sardinia. It lasted 23 years, until 241BC, when the C ...
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Praetor
Praetor ( , ), also pretor, was the title granted by the government of Ancient Rome to a man acting in one of two official capacities: (i) the commander of an army, and (ii) as an elected '' magistratus'' (magistrate), assigned to discharge various duties. The functions of the magistracy, the ''praetura'' (praetorship), are described by the adjective: the ''praetoria potestas'' (praetorian power), the ''praetorium imperium'' (praetorian authority), and the ''praetorium ius'' (praetorian law), the legal precedents established by the ''praetores'' (praetors). ''Praetorium'', as a substantive, denoted the location from which the praetor exercised his authority, either the headquarters of his '' castra'', the courthouse (tribunal) of his judiciary, or the city hall of his provincial governorship. History of the title The status of the ''praetor'' in the early republic is unclear. The traditional account from Livy claims that the praetorship was created by the Sextian-Licinian Rogat ...
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Slavery
Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perform some form of work while also having their location or residence dictated by the enslaver. Many historical cases of enslavement occurred as a result of breaking the law, becoming indebted, or suffering a military defeat; other forms of slavery were instituted along demographic lines such as race. Slaves may be kept in bondage for life or for a fixed period of time, after which they would be granted freedom. Although slavery is usually involuntary and involves coercion, there are also cases where people voluntarily enter into slavery to pay a debt or earn money due to poverty. In the course of human history, slavery was a typical feature of civilization, and was legal in most societies, but it is now outlawed in most countries of the ...
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Twelve Tables
The Laws of the Twelve Tables was the legislation that stood at the foundation of Roman law. Formally promulgated in 449 BC, the Tables consolidated earlier traditions into an enduring set of laws.Crawford, M.H. 'Twelve Tables' in Simon Hornblower, Antony Spawforth, and Esther Eidinow (eds.) ''Oxford Classical Dictionary'' (4th ed.) In the Forum, "The Twelve Tables" stated the rights and duties of the Roman citizen. Their formulation was the result of considerable agitation by the plebeian class, who had hitherto been excluded from the higher benefits of the Republic. The law had previously been unwritten and exclusively interpreted by upper-class priests, the pontifices. Something of the regard with which later Romans came to view the Twelve Tables is captured in the remark of Cicero (106–43 BC) that the "Twelve Tables...seems to me, assuredly to surpass the libraries of all the philosophers, both in weight of authority, and in plenitude of utility". Cicero scarcely ex ...
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Roman Citizenship
Citizenship in ancient Rome (Latin: ''civitas'') was a privileged political and legal status afforded to free individuals with respect to laws, property, and governance. Citizenship in Ancient Rome was complex and based upon many different laws, traditions, and cultural practices. There existed several different types of citizenship, determined by one's gender, class, and political affiliations, and the exact duties or expectations of a citizen varied throughout the history of the Roman Empire. History The oldest document currently available that details the rights of citizenship is the Twelve Tables, ratified c. 449 BC. Much of the text of the Tables only exists in fragments, but during the time of Ancient Rome the Tables would be displayed in full in the Roman Forum for all to see. The Tables detail the rights of citizens in dealing with court proceedings, property, inheritance, death, and (in the case of women) public behavior. Under the Roman Republic, the government conduct ...
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Property
Property is a system of rights that gives people legal control of valuable things, and also refers to the valuable things themselves. Depending on the nature of the property, an owner of property may have the right to consume, alter, share, redefine, rent, mortgage, pawn, sell, exchange, transfer, give away or destroy it, or to exclude others from doing these things, as well as to perhaps abandon it; whereas regardless of the nature of the property, the owner thereof has the right to properly use it under the granted property rights. In economics and political economy, there are three broad forms of property: private property, public property, and collective property (also called cooperative property). Property that jointly belongs to more than one party may be possessed or controlled thereby in very similar or very distinct ways, whether simply or complexly, whether equally or unequally. However, there is an expectation that each party's will (rather discretion) with ...
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Contubernium
A ''contubernium'' was a quasi-marital relationship in ancient Rome between a free citizen and a slave or between two slaves. A slave involved in such relationship was called ''contubernalis''. The term describes a wide range of situations, from outright sexual slavery to quasi-marriage. For instance, according to Suetonius, Caenis, a slave and secretary of Antonia Minor, was Vespasian's wife "in all but name", until her death in AD 74. It was also not uncommon for slaves to create family-like unions, allowed but not protected by the law. In Roman law In the Roman legal system, a slave did not have a family. If a slave man entered into a ''contubernium'' with a free woman, the children were born free " ''iure gentium''". If instead the man was free but the woman was a slave, the children were born slaves. The law also allowed a slave-owner to free the slave and enter into a concubinage or a regular marriage. A Roman could exploit his own slaves for sex, but was not entitled ...
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