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Solipsist
Solipsism (; ) is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind. Varieties There are varying degrees of solipsism that parallel the varying degrees of skepticism: Metaphysical Metaphysical solipsism is a variety of solipsism. Based on a philosophy of subjective idealism, metaphysical solipsists maintain that the self is the only existing reality and that all other realities, including the external world and other persons, are representations of that self, and have no independent existence. There are several versions of metaphysical solipsism, such as Caspar Hare's egocentric presentism (or perspectival realism), in which other people are conscious, but their experiences are simply not ''present''. Epistemological Epistemological solipsism is the variety of idealism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Problem Of Induction
First formulated by David Hume, the problem of induction questions our reasons for believing that the future will resemble the past, or more broadly it questions predictions about unobserved things based on previous observations. This inference from the observed to the unobserved is known as "inductive inferences", and Hume, while acknowledging that everyone does and must make such inferences, argued that there is no non-circular way to justify them, thereby undermining one of the Enlightenment pillars of rationality. While David Hume is credited with raising the issue in Western analytic philosophy in the 18th century, the Pyrrhonist school of Hellenistic philosophy and the Cārvāka school of ancient Indian philosophy had expressed skepticism about inductive justification long prior to that. The traditional inductivist view is that all claimed empirical laws, either in everyday life or through the scientific method, can be justified through some form of reasoning. The p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Internet Encyclopedia Of Philosophy
The ''Internet Encyclopedia of Philosophy'' (''IEP'') is a scholarly online encyclopedia, dealing with philosophy, philosophical topics, and philosophers. The IEP combines open access publication with peer reviewed publication of original papers. Contribution is generally by invitation, and contributors are recognized and leading international specialists within their field. History The ''IEP'' was founded by philosopher James Fieser in 1995, operating through a non-profit organization with the aim of providing accessible and scholarly information on philosophy.Kooy, B. 2015. 'Internet Encyclopedia of Philosophy', in ''Reference Review,'' Vol.29, No.4, p.12; see also The current general editors are philosophers James Fieser and Bradley Dowden, with the staff also including numerous area editors as well as volunteers. The entire website was redesigned in the summer of 2009, moving from static HTML pages to the open-source publishing platform ''WordPress''. Organization The i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cogito Ergo Sum
The Latin , usually translated into English as "I think, therefore I am", is the "first principle" of René Descartes's philosophy. He originally published it in French as , in his 1637 ''Discourse on the Method'', so as to reach a wider audience than Latin would have allowed. It later appeared in Latin in his ''Principles of Philosophy'', and a similar phrase also featured prominently in his ''Meditations on First Philosophy''. The dictum is also sometimes referred to as the cogito. As Descartes explained in a margin note, "we cannot doubt of our existence while we doubt." In the posthumously published ''The Search for Truth by Natural Light'', he expressed this insight as ("I doubt, therefore I am — or what is the same — I think, therefore I am").. Antoine Léonard Thomas, in a 1765 essay in honor of Descartes presented it as ("I doubt, therefore I think, therefore I am"). Descartes's statement became a fundamental element of Western philosophy, as it purported to pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Certainty
Certainty (also known as epistemic certainty or objective certainty) is the epistemic property of beliefs which a person has no rational grounds for doubting. One standard way of defining epistemic certainty is that a belief is certain if and only if the person holding that belief could not be mistaken in holding that belief. Other common definitions of certainty involve the indubitable nature of such beliefs or define certainty as a property of those beliefs with the greatest possible justification. Certainty is closely related to knowledge, although contemporary philosophers tend to treat knowledge as having lower requirements than certainty. Importantly, epistemic certainty is not the same thing as psychological certainty (also known as subjective certainty or certitude), which describes the highest degree to which a person could be convinced that something is true. While a person may be completely convinced that a particular belief is true, and might even be psychologicall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Analogy
Analogy (from Greek ''analogia'', "proportion", from ''ana-'' "upon, according to" lso "against", "anew"+ ''logos'' "ratio" lso "word, speech, reckoning" is a cognitive process of transferring information or meaning from a particular subject (the analog, or source) to another (the target), or a linguistic expression corresponding to such a process. In a narrower sense, analogy is an inference or an argument from one particular to another particular, as opposed to deduction, induction, and abduction, in which at least one of the premises, or the conclusion, is general rather than particular in nature. The term analogy can also refer to the relation between the source and the target themselves, which is often (though not always) a similarity, as in the biological notion of analogy. Analogy plays a significant role in problem solving, as well as decision making, argumentation, perception, generalization, memory, creativity, invention, prediction, emotion, explanation, concep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ineffable
Ineffability is the quality of something that surpasses the capacity of language to express it, often being in the form of a taboo or incomprehensible term. This property is commonly associated with philosophy, aspects of existence, and similar concepts that are inherently "too great", complex or abstract to be communicated adequately. Illogical statements, principles, reasons and arguments may be considered intrinsically ineffable along with impossibilities, contradictions and paradoxes. Terminology describing the nature of experience cannot be conveyed properly in dualistic symbolic language; it is believed that this knowledge is only held by the individual from which it originates. Profanity and vulgarisms can easily and clearly be stated, but by those who believe they should not be said, they are considered ineffable. Thus, one method of describing something that is ineffable is by using apophasis, i.e. describing what it is ''not'', rather than what it ''is''. An example i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qualia
In philosophy of mind, qualia ( or ; singular form: quale) are defined as individual instances of subjective, conscious experience. The term ''qualia'' derives from the Latin neuter plural form (''qualia'') of the Latin adjective '' quālis'' () meaning "of what sort" or "of what kind" in a specific instance, such as "what it is like to taste a specific this particular apple now". Examples of qualia include the perceived sensation of ''pain'' of a headache, the ''taste'' of wine, as well as the ''redness'' of an evening sky. As qualitative characters of sensation, qualia stand in contrast to propositional attitudes, where the focus is on beliefs about experience rather than what it is directly like to be experiencing. Philosopher and cognitive scientist Daniel Dennett once suggested that ''qualia'' was "an unfamiliar term for something that could not be more familiar to each of us: the ways things seem to us". Much of the debate over their importance hinges on the definition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Problem Of Other Minds
The problem of other minds is a philosophical problem traditionally stated as the following epistemological question: Given that I can only observe the behavior of others, how can I know that others have minds? The problem is that knowledge of other minds is always indirect. The problem of other minds does not negatively impact social interactions often due to innate mirror neuron functioning. There has also been an increase in evidence that behavior results from cognition which in turn requires consciousness and the brain. It is a problem of the philosophical idea known as solipsism: the notion that for any person only one's own mind is known to exist. Problem of other minds maintains that no matter how sophisticated someone's behavior is, behavior on its own does not guarantee the presence of thought. However, it is often disregarded by most philosophers as outdated. Behavior is recognized to occur due to a number of processes within the brain quelling much of the debate on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Worldview
A worldview or world-view or ''Weltanschauung'' is the fundamental cognitive orientation of an individual or society encompassing the whole of the individual's or society's knowledge, culture, and point of view. A worldview can include natural philosophy; fundamental, existential, and normative postulates; or themes, values, emotions, and ethics. Etymology The term ''worldview'' is a calque of the German word ''Weltanschauung'' , composed of '' Welt'' ('world') and '' Anschauung'' ('perception' or 'view'). The German word is also used in English. It is a concept fundamental to German philosophy, especially epistemology and refers to a ''wide world perception''. Additionally, it refers to the framework of ideas and beliefs forming a global description through which an individual, group or culture watches and interprets the world and interacts with it as a social reality. ''Weltanschauung'' and cognitive philosophy Within cognitive philosophy and the cognitive sciences is the G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cartesian Skepticism
Cartesian doubt is a form of methodological skepticism associated with the writings and methodology of René Descartes (March 31, 1596Feb 11, 1650). Scruton, R.''Modern Philosophy: An Introduction and Survey''(London: Penguin Books, 1994). Leiber, J., ed., ''A Philosophical Glossary'', Philosophy Department, University of Houston, 2001p. 88 Cartesian doubt is also known as Cartesian skepticism, methodic doubt, methodological skepticism, universal doubt, systematic doubt, or hyperbolic doubt. Cartesian doubt is a systematic process of being skeptical about (or doubting) the truth of one's beliefs, which has become a characteristic method in philosophy. Additionally, Descartes' method has been seen by many as the root of the modern scientific method. This method of doubt was largely popularized in Western philosophy by René Descartes, who sought to doubt the truth of all beliefs in order to determine which he could be certain were true. It is the basis for Descartes' statement, "'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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