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Sin Of Israel
Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect human and everyone has an inclination to do evil "from youth", though people are born sinless. Sin has many classifications and degrees. During the time of the Temple, Jewish courts punished certain sins with varying forms of punishment depending on the exact sin, as depicted in the Torah. These punishments vary from one of four forms of execution, to lashes, to fines, and everything in between. After the destruction of the second Temple and the Sanhedrin, physical punishments were no longer given due to the necessity of the Sanhedrin for their execution. Unintentional sins are considered less severe sins. Sins committed out of lack of knowledge are not considered sins. Sins between people are considered much more severe in Judaism than sins between man and God. Yom Kippur, the holiest day of repentance in Judaism, can atone for sins betw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism
Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization. The Torah, as it is commonly understood by Jews, is part of the larger text known as the ''Tanakh''. The ''Tanakh'' is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the " Old Testament". The Torah's supplemental oral tradition is represented by later texts s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abimelech
Abimelech (also spelled Abimelek or Avimelech; ) was the generic name given to all Philistine kings in the Hebrew Bible from the time of Abraham through King David. In the Book of Judges, Abimelech, son of Gideon, of the Tribe of Manasseh, is proclaimed king of Shechem after the death of his father. Etymology The name or title ''Abimelech'' is formed from Hebrew words for "father" and "king," and may be interpreted in a variety of ways, including "Father-King", "My father is king," or "Father of a king." In the Pentateuch, it is used as a title for kings in the land of Canaan. Abimelech can be translated in Arabic as well into "My father is king", "My father is owner" or "Father of a king," where () means father or my father while () means king or () for owner. At the time of the Amarna tablets (mid-14th century BC), there was an Egyptian governor of Tyre similarly named Abimilki, Abimelech of Gerar Abimelech was most prominently the name of a polytheistic king of G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Obadiah Ben Ya'aqob Siforno
Obadiah (; he, עֹבַדְיָה – ''ʿŌḇaḏyā'' or – ''ʿŌḇaḏyāhū''; "servant of Yah", or "Slave of Yah HVH) is a biblical prophet. The authorship of the Book of Obadiah is traditionally attributed to the prophet Obadiah. Biblical account Dating The Interpreters' Bible states that: Rabbinic tradition According to the Talmud, Obadiah is said to have been a convert to Judaism from Edom, Translated by Michael L. Rodkinson a descendant of Eliphaz, the friend of Job. He is identified with the Obadiah who was the servant of Ahab, and was chosen to prophesy against Edom because he was himself an Edomite. Obadiah is supposed to have received the gift of prophecy for having hidden the "hundred prophets" from the persecution of Jezebel. He hid the prophets in two caves, so that if those in one cave should be discovered those in the other might yet escape. Obadiah was very rich, but all his wealth was expended in feeding the poor prophets, un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fallen Angel
In the Abrahamic religions, fallen angels are angels who were expelled from heaven. The literal term "fallen angel" never appears in any Abrahamic religious texts, but is used to describe angels cast out of heaven"Mehdi Azaiez, Gabriel Said Reynolds, Tommaso Tesei, Hamza M. Zafer ''The Qur'an Seminar Commentary / Le Qur'an Seminar: A Collaborative Study of 50 Qur'anic Passages / Commentaire collaboratif de 50 passages coraniques'' Walter de Gruyter GmbH & Co KG Q 72 or angels who sinned. Such angels often tempt humans to sin. The idea of fallen angels derived from the Book of Enoch, a Jewish Pseudepigrapha#Classical and biblical studies, pseudepigraph, or the assumption that the "sons of God" () mentioned in Genesis 6:1–4 are angels. In the period immediately preceding the composition of the New Testament, some sects of Judaism, as well as many Christian Church Fathers, identified these same "sons of God" as fallen angels. During the late Second Temple period the Nephilim, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satan
Satan,, ; grc, ὁ σατανᾶς or , ; ar, شيطانالخَنَّاس , also known as Devil in Christianity, the Devil, and sometimes also called Lucifer in Christianity, is an non-physical entity, entity in the Abrahamic religions that seduces humans into sin or falsehood. In Judaism, Satan is seen as an agent subservient to God in Judaism, God, typically regarded as a metaphor for the ''yetzer hara'', or "evil inclination." In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God in Abrahamic religions, God, who nevertheless allows him temporary power over the fallen world and a host of demons. In the Quran, Shaitan, also known as Iblis, is an entity made of fire who was cast out of Heaven because he refused to bow before the newly created Adam in Islam, Adam and incites humans to sin by infecting their minds with ''waswās'' ("evil suggestions"). A figure known as ''ha-satan'' ("the satan") first appears in the Hebrew B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yetzer Hara
In Judaism, ''yetzer hara'' ( he, יֵצֶר הַרַע ''yēṣer haraʿ'') is the congenital inclination to do evil, by violating the will of God. The term is drawn from the phrase "the imagination of the heart of man sevil" (, ''yetzer lev-ha-adam ra''), which occurs twice at the beginning of the Torah (Genesis 6:5 and Genesis 8:21). The Hebrew word "yetzer" having appeared twice in Genesis occurs again at the end of the Torah: "I knew their devisings that they do". Thus from beginning to end the heart's "yetzer" (plan) is continually bent on evil. However, the Torah which began with blessing anticipates future blessing which will come as a result of God circumcising the heart in the latter days. In traditional Judaism, the ''yetzer hara'' is not a demonic force, but rather man's misuse of things the physical body needs to survive. Thus, the need for food becomes gluttony due to the ''yetzer hara''. The need for procreation becomes promiscuity, and so on. The Jewish conc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yetzer Hatov
There is no established formulation of principles of faith that are recognized by all branches of Judaism. Central authority in Judaism is not vested in any one person or group - although the Sanhedrin, the supreme Jewish religious court, would fulfill this role if it were re-established - but rather in Judaism's sacred writings, laws, and traditions. Judaism affirms the existence and uniqueness of God, and stresses performance of deeds or commandments alongside adherence to a strict belief system. In contrast to traditions such as Christianity which demand a more explicit identification of God, faith in Judaism requires one to honour God through a constant struggle with God's instructions (Torah) and the practice of their mitzvot. Orthodox Judaism stresses a number of core principles in its educational programs, most importantly a belief that there is one single, omniscient, transcendent, non-compound God, who created the universe, and continues to be concerned with its g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Free Will
Free will is the capacity of agents to choose between different possible courses of action unimpeded. Free will is closely linked to the concepts of moral responsibility, praise, culpability, sin, and other judgements which apply only to actions that are freely chosen. It is also connected with the concepts of advice, persuasion, deliberation, and prohibition. Traditionally, only actions that are freely willed are seen as deserving credit or blame. Whether free will exists, what it is and the implications of whether it exists or not are some of the longest running debates of philosophy and religion. Some conceive of free will as the right to act outside of external influences or wishes. Some conceive free will to be the capacity to make choices undetermined by past events. Determinism suggests that only one course of events is possible, which is inconsistent with a libertarian model of free will. Ancient Greek philosophy identified this issue, which remains a major focus o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mercy
Mercy (Middle English, from Anglo-French ''merci'', from Medieval Latin ''merced-'', ''merces'', from Latin, "price paid, wages", from ''merc-'', ''merxi'' "merchandise") is benevolence, forgiveness, and kindness in a variety of ethical, religious, social, and legal contexts. In the social and legal context, mercy may refer both to compassionate behavior on the part of those in power (e.g. mercy shown by a judge toward a convict), or on the part of a humanitarian third party, e.g., a mission of mercy aiming to treat war victims.Sarat, Austin and Hussain, Nasser. ''Forgiveness, mercy, and clemency'', 2006 pp. 1-5Menke, Christopher. ''Reflections of equality'' by Christoph Menke 2006 p. 193 Definition "Mercy" can be defined as "compassion or forbearance shown especially to an offender or to one subject to one's power"; and also "a blessing that is an act of divine favor or compassion." "To be at someone's mercy" indicates a person being "without defense against someone." Law ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justice
Justice, in its broadest sense, is the principle that people receive that which they deserve, with the interpretation of what then constitutes "deserving" being impacted upon by numerous fields, with many differing viewpoints and perspectives, including the concepts of moral correctness based on ethics, rationality, law, religion, equity and fairness. The state will sometimes endeavor to increase justice by operating courts and enforcing their rulings. Early theories of justice were set out by the Ancient Greek philosophers Plato in his work The Republic, and Aristotle in his Nicomachean Ethics. Advocates of divine command theory have said that justice issues from God. In the 1600s, philosophers such as John Locke said that justice derives from natural law. Social contract theory said that justice is derived from the mutual agreement of everyone. In the 1800s, utilitarian philosophers such as John Stuart Mill said that justice is based on the best outcomes for the gre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Forgiveness
Forgiveness, in a psychological sense, is the intentional and voluntary process by which one who may initially feel victimized or wronged, goes through a change in feelings and attitude regarding a given offender, and overcomes the impact of the offense including negative emotions such as resentment and a desire for vengeance (however justified it might be). Theorists differ, however, in the extent to which they believe forgiveness also implies replacing the negative emotions with positive attitudes (i.e. an increased ability to tolerate the offender). In certain legal contexts, forgiveness is a term for absolving or giving up all claims on account of debt, loan, obligation, or other claims. On the psychological level, forgiveness is different from simple condoning (viewing an action as harmful, yet to be “forgiven” or overlooked for certain reasons of “charity”), excusing or pardoning (merely releasing the offender from responsibility for an action), or forgetting (at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Repent
Repentance is reviewing one's actions and feeling contrition or regret for past wrongs, which is accompanied by commitment to and actual actions that show and prove a change for the better. In modern times, it is generally seen as involving a commitment to personal change and the resolve to live a more responsible and humane life. In other words, being sorry for one's misdeeds. It can also involve sorrow over a specific sin or series of sins that an individual feels guilt over, or conviction that they have committed. The practice of repentance plays an important role in the soteriological doctrines of Judaism, Christianity, and Islam. Analogous practices have been found in other world religions as well. In religious contexts, it often involves an act of confession to God or to a spiritual elder (such as a monk or priest). This confession might include an admission of guilt, a promise or intent not to repeat the offense, an attempt to make restitution for the wrong, or in some way ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
