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Shinbutsu Kakuri
The term in Japanese Buddhist terminogy refers to the tendency in medieval and early modern Japan to keep some ''kami'' separate from Buddhism.Rambelli and Teeuwen (2002:21-22) While some ''kami'' were integrated in Buddhism, others (or at times even the same ''kami'' in a different context) were kept systematically away from Buddhism. This phenomenon had significant consequences for Japanese culture as a whole. It should not be confused with ''shinbutsu bunri'' ("separation of ''kami'' and buddhas") or with haibutsu kishaku ("abolish Buddhas and destroy Shākyamuni"), which are phenomenons recurrent in Japanese history and usually due to political causes. While the first assumes the acceptance of Buddhism, the second and third actually oppose it. History When foreign Buddhism arrived in Japan it became necessary to harmonize it with local ''kami'' beliefs. This was done in a number of ways, among them '' shinbutsu shūgō'', or "syncretism of ''kami'' and buddhas", and its opp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
:Category:Japanese Words And Phrases ...
{{Commons Words and phrases by language Words Words Words A word is a basic element of language that carries an objective or practical meaning, can be used on its own, and is uninterruptible. Despite the fact that language speakers often have an intuitive grasp of what a word is, there is no consen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto In Japan
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of passag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fabio Rambelli
Fabio Rambelli (born June 15, 1963) is an Italian academic, author and editor. He is a professor in the Department of Religious Studies at the University of California, Santa Barbara (UCSB).University of California at Santa Barbara (UCSB) faculty bio note Early life Rambelli was born in Ravenna, Italy. He earned a BA in Japanese language and culture from the University of Venice. In 1992, he was awarded his PhD in East Asian Studies from the University of Venice and the Italian Ministry of Scientific Research. He also studied at the Oriental Institute in Naples and at the Tokyo University of Foreign Studies.University of Toronto, Cyber Semiotics Institute (CSI) faculty bio note Career In 2001, Rambelli was a professor of religious studies, cultural studies, and Japanese religions at Sapporo University in Japan. His scholarly perspective construes :"late medieval and early modern Shinto as the result of complex processes involving both the localization of Buddhism (as a transl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Breen (scholar)
John Lawrence Breen (born 3 March 1956) is a British academic and Japanologist. He is a specialist in Japanese history at the in Kyoto. He writes in English and Japanese on the history of Shinto and the imperial institution. Early life Breen was awarded his BA at the University of Cambridge in 1979. He earned a Ph.D. in 1993 at Cambridge. Career From 1985 through 2008, Breen was a Lecturer, Senior Lecturer and Reader in Japanese at the School of Oriental and African Studies in London. He is currently Professor at the International Research Centre for Japanese Studies. He is also Editor-in-Chief of the peer-reviewed journal ''Japan Review''. Breen's critical examination of religious practices in Japan has been informed by his historical research. Historicity is construed as a fundamental component of Breen's view of Shinto.Rambelli, Fabio "Dismantling stereotypes surrounding Japan's sacred entities,"''Japan Times.'' July 15, 2001 Breen's work on Shinto is influenced by the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Empress Kōken
, also known as , was the 46th (with the name Empress Kōken) and the 48th monarch of Japan (with the name Empress Shōtoku), Emperor Kōnin, Takano Imperial Mausoleum, Imperial Household Agency according to the traditional order of succession. The daughter of Emperor Shōmu, Empress Kōken succeeded to the throne at the age of 31, following her father's renunciation. She first reigned from 749 to 758. During this period, the government was heavily influenced by her mother, the former empress consort Kōmyō, and the latter's nephew, Fujiwara no Nakamaro. She was eventually replaced on the throne by her relative, Emperor Junnin, whose rule was a continuation of Nakamaro's regime. During the intermediate period of her reigns, the retired empress Kōken is said to have become close to a monk without a noble background, named Dōkyō, by 762. Their precise relationship remains a mystery, although there is a common version that it was romantic. The retired empress had taken Buddhist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dōkyō
was a Japanese monk of the Hossō sect of Buddhism and a prominent political figure in the Nara period. Early life Dōkyō was born in Kawachi Province. His family, the Yuge no Muraji, were part of the provincial gentry. He was taught both by a Confucian teacher and by the Abbot Gien of the Eihei-ji. Under Gien he learned Sanskrit. Subsequently, Dōkyō lived as an ascetic for several years in the Kongō Range on Honshu, where he practiced meditation and sutras; both of these practices were concerned with the acquisition of magical powers. In 748 he is recorded as being at the Todai-ji under Rōben, and in 749 he participated in a sutra copying ceremony in Nara, and was called to Kōken's court three years later.Shively, Donald H. and William H. McCullough. (1999)''The Cambridge History of Japan'', p. 453 Rise to power When Dōkyō cured the illness of Kōken in 761, after she had abdicated in 758, he attained a secure and influential place in her court; she initially rega ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tokugawa Shogunate
The Tokugawa shogunate (, Japanese 徳川幕府 ''Tokugawa bakufu''), also known as the , was the military government of Japan during the Edo period from 1603 to 1868. Nussbaum, Louis-Frédéric. (2005)"''Tokugawa-jidai''"in ''Japan Encyclopedia'', p. 978.Nussbaum"''Edo-jidai''"at p. 167. The Tokugawa shogunate was established by Tokugawa Ieyasu after victory at the Battle of Sekigahara, ending the civil wars of the Sengoku period following the collapse of the Ashikaga shogunate. Ieyasu became the ''shōgun,'' and the Tokugawa clan governed Japan from Edo Castle in the eastern city of Edo (Tokyo) along with the ''daimyō'' lords of the ''samurai'' class.Nussbaum"Tokugawa"at p. 976. The Tokugawa shogunate organized Japanese society under the strict Tokugawa class system and banned most foreigners under the isolationist policies of ''Sakoku'' to promote political stability. The Tokugawa shoguns governed Japan in a feudal system, with each ''daimyō'' administering a ''han'' (f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edo Period
The or is the period between 1603 and 1867 in the history of Japan, when Japan was under the rule of the Tokugawa shogunate and the country's 300 regional '' daimyo''. Emerging from the chaos of the Sengoku period, the Edo period was characterized by economic growth, strict social order, isolationist foreign policies, a stable population, perpetual peace, and popular enjoyment of arts and culture. The period derives its name from Edo (now Tokyo), where on March 24, 1603, the shogunate was officially established by Tokugawa Ieyasu. The period came to an end with the Meiji Restoration and the Boshin War, which restored imperial rule to Japan. Consolidation of the shogunate The Edo period or Tokugawa period is the period between 1603 and 1867 in the history of Japan, when Japan was under the rule of the Tokugawa shogunate and the country's regional '' daimyo''. A revolution took place from the time of the Kamakura shogunate, which existed with the Tennō's court, to the Tok ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Engi Shiki
The is a Japanese book about laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History In 905, Emperor Daigo ordered the compilation of the ''Engishiki''. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. After a number of revisions, the work was used as a basis for reform starting in 967. Contents The text is 50 volumes in lengths and is organized by department: *volumes 1–10: Department of Worship: In addition to regulating ceremonials including Daijyō-sai (the first Niiname-sai following the accession of a new emperor) a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pagoda
A pagoda is an Asian tiered tower with multiple eaves common to Nepal, India, China, Japan, Korea, Myanmar, Vietnam, and other parts of Asia. Most pagodas were built to have a religious function, most often Buddhist but sometimes Taoist, and were often located in or near viharas. The pagoda traces its origins to the stupa of ancient India. Chinese pagodas () are a traditional part of Chinese architecture. In addition to religious use, since ancient times Chinese pagodas have been praised for the spectacular views they offer, and many classical poems attest to the joy of scaling pagodas. Chinese sources credit the Nepalese architect Araniko with introducing the pagoda to China. The oldest and tallest pagodas were built of wood, but most that survived were built of brick or stone. Some pagodas are solid with no interior. Hollow pagodas have no higher floors or rooms, but the interior often contains an altar or a smaller pagoda, as well as a series of staircases for the vis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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