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Shengtai
(, "sacred embryo" or "embryo of sagehood") is a Chinese syncretic metaphor for achieving Buddhist liberation or Daoist transcendence. The circa fifth century CE Chinese Buddhist '' Humane King Sutra'' first recorded ("sagely womb") describing the bodhisattva path towards attaining Buddhahood; was related with the more familiar Indian Mahayana concept of ("embryo/womb of the Buddha", Chinese () that all sentient beings are born with the Buddha-nature potential to become enlightened. The Chan Buddhist teaching master Mazu Daoyi (709-788) first mentioned post-enlightenment (, "nurturing the sacred embryo"), and by the tenth century Chan monks were regularly described as recluses nurturing their sacred embryo in isolated locations. The renowned Daoist Zhang Boduan (984-1082) was first to use the expression ("sagely embryo") in a context of physiological Internal Alchemy, and adepts developed prolonged meditation techniques through which one can supposedly become pregnan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neidan
Neidan, or internal alchemy (), is an array of esoteric doctrines and physical, mental, and spiritual practices that Taoist initiates use to prolong life and create an immortal spiritual body that would survive after death. Also known as Jindan ( "golden elixir"), inner alchemy combines theories derived from external alchemy (''waidan'' ), correlative cosmology (including the Five Phases), the emblems of the ''Yijing'', and medical theory, with techniques of Taoist meditation, daoyin gymnastics, and sexual hygiene. In Neidan the human body becomes a cauldron (or "ding") in which the Three Treasures of Jing ("Essence"), Qi ("Breath") and Shen ("Spirit") are cultivated for the purpose of improving physical, emotional and mental health, and ultimately returning to the primordial unity of the Tao, i.e., attaining Taoist Immortality. It is believed the '' Xiuzhen Tu'' is such a cultivation map. In China, it is an important form of practice for most schools of Taoism. Terminolo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Embryo
An embryo is an initial stage of development of a multicellular organism. In organisms that reproduce sexually, embryonic development is the part of the life cycle that begins just after fertilization of the female egg cell by the male sperm cell. The resulting fusion of these two cells produces a single-celled zygote that undergoes many cell divisions that produce cells known as blastomeres. The blastomeres are arranged as a solid ball that when reaching a certain size, called a morula, takes in fluid to create a cavity called a blastocoel. The structure is then termed a blastula, or a blastocyst in mammals. The mammalian blastocyst hatches before implantating into the endometrial lining of the womb. Once implanted the embryo will continue its development through the next stages of gastrulation, neurulation, and organogenesis. Gastrulation is the formation of the three germ layers that will form all of the different parts of the body. Neurulation forms the nervous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral tradition conti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and '' jhana''. He di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism.Stargardt, Janice. ''Tracing Thoughts Through Things: The Oldest Pali Texts and the Early Buddhist Archaeology of India and Burma.'', Royal Netherlands Academy of Arts and Sciences, 2000, page 25. Early in the language's history, it was written in the Brahmi script. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tathāgata
Tathāgata () is a Pali word; Gautama Buddha uses it when referring to himself or other Buddhas in the Pāli Canon. The term is often thought to mean either "one who has thus gone" (''tathā-gata''), "one who has thus come" (''tathā-āgata''), or sometimes "one who has thus not gone" (''tathā-agata''). This is interpreted as signifying that the Tathāgata is beyond all coming and going – beyond all transitory phenomena. There are, however, other interpretations and the precise original meaning of the word is not certain.Chalmers, RobertThe Journal of the Royal Asiatic Society, 1898. pp.103-115/ref> The Buddha is quoted on numerous occasions in the Pali Canon as referring to himself as ''the Tathāgata'' instead of using the pronouns ''me'', ''I'' or ''myself''. This may be meant to emphasize by implication that the teaching is uttered by one who has transcended the human condition, one beyond the otherwise endless cycle of rebirth and death, i.e. beyond dukkha. Etymology a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tathāgata
Tathāgata () is a Pali word; Gautama Buddha uses it when referring to himself or other Buddhas in the Pāli Canon. The term is often thought to mean either "one who has thus gone" (''tathā-gata''), "one who has thus come" (''tathā-āgata''), or sometimes "one who has thus not gone" (''tathā-agata''). This is interpreted as signifying that the Tathāgata is beyond all coming and going – beyond all transitory phenomena. There are, however, other interpretations and the precise original meaning of the word is not certain.Chalmers, RobertThe Journal of the Royal Asiatic Society, 1898. pp.103-115/ref> The Buddha is quoted on numerous occasions in the Pali Canon as referring to himself as ''the Tathāgata'' instead of using the pronouns ''me'', ''I'' or ''myself''. This may be meant to emphasize by implication that the teaching is uttered by one who has transcended the human condition, one beyond the otherwise endless cycle of rebirth and death, i.e. beyond dukkha. Etymology a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tathāgatagarbha
Buddha-nature refers to several related Mahayana Buddhism, Buddhist terms, including ''tathata'' ("suchness") but most notably ''tathāgatagarbha'' and ''buddhadhātu''. ''Tathāgatagarbha'' means "the womb" or "embryo" (''garbha'') of the "thus-gone" (''tathagata, tathāgata''), or "containing a ''tathāgata''", while ''buddhadhātu'' literally means "Buddha-realm" or "Buddha-substrate". Buddha-nature has a wide range of (sometimes conflicting) meanings in Indian and later East Asian and Tibetan Buddhist literature. Broadly speaking, the terms refer to the potential for all sentient beings to be a Buddhahood, Buddha, since the luminous mind, "the natural and true state of the mind," the pure (''visuddhi'') mind undefiled by Kleshas (Buddhism), kleshas, is inherently present in every sentient being. It will shine forth when it is cleansed of the defilements, c.q. when the Nature of mind (Buddhism), nature of mind is Bodhi, recognised for what it is. The ''Mahāyāna Mahāpa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford English Dictionary
The ''Oxford English Dictionary'' (''OED'') is the first and foundational historical dictionary of the English language, published by Oxford University Press (OUP). It traces the historical development of the English language, providing a comprehensive resource to scholars and academic researchers, as well as describing usage in its many variations throughout the world. Work began on the dictionary in 1857, but it was only in 1884 that it began to be published in unbound fascicles as work continued on the project, under the name of ''A New English Dictionary on Historical Principles; Founded Mainly on the Materials Collected by The Philological Society''. In 1895, the title ''The Oxford English Dictionary'' was first used unofficially on the covers of the series, and in 1928 the full dictionary was republished in 10 bound volumes. In 1933, the title ''The Oxford English Dictionary'' fully replaced the former name in all occurrences in its reprinting as 12 volumes with a one-v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lexicography
Lexicography is the study of lexicons, and is divided into two separate academic disciplines. It is the art of compiling dictionaries. * Practical lexicography is the art or craft of compiling, writing and editing dictionaries. * Theoretical lexicography is the scholarly study of semantic, orthographic, syntagmatic and paradigmatic features of lexemes of the lexicon (vocabulary) of a language, developing theories of dictionary components and structures linking the data in dictionaries, the needs for information by users in specific types of situations, and how users may best access the data incorporated in printed and electronic dictionaries. This is sometimes referred to as 'metalexicography'. There is some disagreement on the definition of lexicology, as distinct from lexicography. Some use "lexicology" as a synonym for theoretical lexicography; others use it to mean a branch of linguistics pertaining to the inventory of words in a particular language. A person devoted ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanyu Da Cidian
The ''Hanyu Da Cidian'' () is the most inclusive available Chinese dictionary. Lexicographically comparable to the ''Oxford English Dictionary'', it has diachronic coverage of the Chinese language, and traces usage over three millennia from Chinese classic texts to modern slang. The chief editor Luo Zhufeng (1911–1996), along with a team of over 300 scholars and lexicographers, started the enormous task of compilation in 1979. Publication of the thirteen volumes began with first volume in 1986 and ended with the appendix and index volume in 1994. In 1994, the dictionary also won the National Book Award of China. The ''Hanyu Da Cidian'' includes over 23,000 head Chinese character entries, defines some 370,000 words, and gives 1,500,000 citations. The head entries, which are collated by a novel 200 radical system, are given in traditional Chinese characters while simplified Chinese characters are noted. Definitions and explanations are in simplified, excepting classical quo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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