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Shedra
Shedra is a Tibetan word () meaning "place of teaching" but specifically refers to the educational program in Tibetan Buddhist monasteries and nunneries. It is usually attended by monks and nuns between their early teen years and early twenties. Not all young monastics enter a shedra; some study ritual practices instead. Shedra is variously described as a university, monastic college, or philosophy school. The age range of students typically corresponds to both secondary school and college. After completing a shedra, some monks continue with further scholastic training toward a Khenpo or Geshe degree, and other monks pursue training in ritual practices. Curriculum The curriculum varies with the lineage and monastery but most cover the main foundational texts in the Tibetan Buddhist canon, such as the ''Mūlamadhyamakakārikā'' (''The Fundamental Verses on the Middle Way'') by Nagarjuna and the ''Madhyamakāvatāra'' (''Entering the Middle Way'') by Candrakīrti. Some non-Buddh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhyamakāvatāra
The ''Madhyamakāvatāra'' () is a text by Candrakīrti (600–c. 650) on the Mādhyamaka school of Buddhist philosophy. Candrakīrti also wrote an auto-commentary to the work, called the ''Madhyamakāvatārabhasya.'' It is traditionally considered as a commentary on the meaning of Nagarjuna's ''Mūlamadhyamakakārikā'' and the '' Ten Stages Sutra'' (''Daśabhūmika Sūtra''). As such, within the Tibetan Buddhist canon this text is classified as commentarial literature. The text The Madhyamakāvatāra relates the Mādhyamaka doctrine of śūnyatā to the "spiritual discipline" (Sanskrit: sādhanā) of a bodhisattva. The Madhyamakāvatāra contains eleven chapters, where each addresses one of the ten pāramitās or "perfections" fulfilled by bodhisattvas as they traverse the 'ten stages' (Sanskrit: bhūmi) to buddhahood, which is the final chapter. Commentarial literature *The ''Madhyamakāvatārabhasya'' is Candrakīrti's own auto-commentary to the text''.'' *The ''Madhyamakā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khenpo Shenga
Khenpo Shenga Rinpoche, also Shenpen Chökyi Nangwa (1871–1927) was a Tibetan scholar in the Nyingma and Sakya traditions of Tibetan Buddhism. Life Khenpo Shenga he undertook religious study at a relatively young age under the tutelage of Önpo Tenzin Norbu. Eventually he was recognized as an incarnation of that lama's uncle, a scholar named Gyalsé Shenphen Thayé. Upon the death of his guru, he remained at Gemang hermitage until 1902 when he was invited by the fifth Dzogchen Rinpoche, Thubten Chökyi Dorje, to teach at the Shri Singha Shedra at Dzogchen Monastery. His skill as a scholar soon burnished his reputation and attracted many students. From Dzogchen he went to Palpung monastery at the behest of Tai Situ Rinpoche, where he composed his best known works and established a shedra. A few years later he was invited by Jamyang Khyentse Chökyi Lodrö to become the first khenpo of the new shedra at Dzongsar Monastery, inaugurated in 1918. He later founded another shedra at t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Namdroling Monastery
The Namdroling Nyingmapa Monastery (or Thegchog Namdrol Shedrub Dargye Ling)(བོད་ཡིག ཐེག་མཆོག་རྣམ་གྲོལ་བཤད་སྒྲུབ་དར་རྒྱས་གླིང་།) ( Wylie: ''theg mchog rnam grol bshad sgrub dar rgyas gling'') is the largest teaching center of the Nyingma lineage of Tibetan Buddhism in the world. Located in Bylakuppe, part of the Mysuru district of the state of Karnataka, the monastery is home to a sangha community of over five thousand lamas (both monks and nuns), a junior high school named Yeshe Wodsal Sherab Raldri Ling, a religious college (or shedra for both monks and nuns) and hospital. History The monastery was established by the 11th throneholder of the Palyul lineage, Drubwang Padma Norbu Rinpoche in 1963, following his 1959 exit from Tibet as the second seat of the Palyul Monastery, one of the six great Nyingmapa Mother monasteries of Tibet prior to annexation. The monastery's full ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Namdroling Shedra
The Namdroling Nyingmapa Monastery (or Thegchog Namdrol Shedrub Dargye Ling)(བོད་ཡིག ཐེག་མཆོག་རྣམ་གྲོལ་བཤད་སྒྲུབ་དར་རྒྱས་གླིང་།) ( Wylie: ''theg mchog rnam grol bshad sgrub dar rgyas gling'') is the largest teaching center of the Nyingma lineage of Tibetan Buddhism in the world. Located in Bylakuppe, part of the Mysuru district of the state of Karnataka, the monastery is home to a sangha community of over five thousand lamas (both monks and nuns), a junior high school named Yeshe Wodsal Sherab Raldri Ling, a religious college (or shedra for both monks and nuns) and hospital. History The monastery was established by the 11th throneholder of the Palyul lineage, Drubwang Padma Norbu Rinpoche in 1963, following his 1959 exit from Tibet as the second seat of the Palyul Monastery, one of the six great Nyingmapa Mother monasteries of Tibet prior to annexation. The monastery's full ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Disciple
A disciple is a follower and student of a mentor, teacher, or other figure. It can refer to: Religion * Disciple (Christianity), a student of Jesus Christ * Twelve Apostles of Jesus, sometimes called the Twelve Disciples * Seventy disciples in the Gospel of Luke * Christian Church (Disciples of Christ), a Protestant denomination in North America descended from the Campbell movement * Disciples of Christ (Campbell Movement), a Christian group that arose during the Second Great Awakening * Disciples of `Abdu'l-Bahá, 19 Western Bahá'ís * The ten principal disciples of Buddha * Disciples of Confucius * Disciples of Jesus in Islam * Student of Kriya Yoga, of direct lineage to Mahavatar Babaji * Sahabah, the disciples of Muhammad * Follower of Paramahansa Yogananda * Śishya, the disciple in the Guru–shishya tradition of Hinduism * ''Śrāvaka'' (Sanskrit) or ''savaka'' (Pali), disciples in Buddhism and Jainism * Tarmida ('disciple'), a junior priest in Mandaeism Books, game ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Je Tsongkhapa
Tsongkhapa ('','' meaning: "the man from Tsongkha" or "the Man from Onion Valley", c. 1357–1419) was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Buddhism.Tsong khapa (2006), pp. ix-x. He is also known by his ordained name Losang Drakpa (, Skt. Sumatikīrti) or simply as "Je Rinpoche" (, "Precious Lord"). He is also known by Chinese as Zongkapa Lobsang Zhaba or just Zōngkàbā (宗喀巴). Tsongkhapa was born in Amdo, the son of a Tibetan Longben Tribal leader who also once served as an official of the Yuan Dynasty. As a monk, he studied under numerous teachers of the various Tibetan Buddhist traditions which flourished in central Tibet, including Sakya, Jonang, Kagyu and Kadam. Tsongkhapa was a prolific author with a broad knowledge of Buddhist philosophy, logic, hermeneutics and practice. He wrote numerous works on madhyamaka philosophy (such as ''Ocean of Reasoning,'' a com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattvacaryāvatāra
The ''Bodhisattvacaryāvatāra'' or ''Bodhicaryāvatāra'' ( sa, बोधिसत्त्वाचर्यावतार; Tibetan: བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ་ ''byang chub sems dpa'i spyod pa la 'jug pa;'' Chinese: 入菩薩行論; Japanese: 入菩薩行論) translated into English as ''A Guide to the Bodhisattva's Way of Life'', is a Mahāyāna Buddhist text written c. 700 AD in Sanskrit verse by Shantideva (Śāntideva), a Buddhist monk at Nālandā Monastic University in India which is also where it was composed. Structure It has ten chapters dedicated to the development of bodhicitta (the mind of enlightenment) through the practice of the six perfections (''Skt.'' Pāramitās). The text begins with a chapter describing the benefits of the wish to reach enlightenment. The sixth chapter, on the perfection of patient endurance (''Skt.'' ), strongly criticizes anger and has been the subject o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samaya
The samaya (, Japanese and , J: ''sanmaya-kai'', C: ''Sān mè yē jiè''), is a set of vows or precepts given to initiates of an esoteric Vajrayana Buddhist order as part of the abhiṣeka (empowerment or initiation) ceremony that creates a bond between the guru and disciple. According to Keown, ''et al.'', ''samaya'' may be defined as: *A particular system of teaching or doctrines;Keown, et al. (2003) P.247 *The conduct required of a tantric practitioner, often as a set of vows or commitments; *The realization ('' abhisamaya'') of Buddhahood; *In Tantric Buddhism, union with the trikaya, the body, speech and mind of the Buddha. Indo-Tibetan Buddhism Fourteen root downfalls In one of the most widely followed teachings on samaya, Sakya Pandita, a preeminent 12th century Tibetan Buddhism scholar, outlined fourteen primary points of observance to consider in keeping one's samaya vow pure. # Disrespecting the vajra master. # Transgressing the words of the buddhas. # Insulting on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva Vow
The Bodhisattva vow is a vow (Sanskrit: ''praṇidhāna,'' lit. aspiration or resolution) taken by some Mahāyāna Buddhists to achieve full buddhahood for the sake of all sentient beings. One who has taken the vow is nominally known as a bodhisattva (a being working towards buddhahood). This can be done by venerating all Buddhas and by cultivating supreme moral and spiritual perfection, to be placed in the service of others. In particular, bodhisattvas promise to practice the six perfections of giving, moral discipline, patience, effort, concentration and wisdom in order to fulfill their bodhicitta aim of attaining buddhahood for the sake of all beings. The vow is commonly taken in a ritual setting, overseen by a senior monastic, teacher or guru. Whereas the prātimokṣa vows cease at death, the bodhisattva vow extends into future lives. The bodhisattva vows should not be confused with the Bodhisattva Precepts ( Skt. ''bodhisattva-śīla''), which are specific ethical gu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ju Mipham
JU may refer to: Names and people * Joo (Korean name), surname and given name (including a list of people with the name) * Jū (鞠), Chinese surname * Ru (surname), romanized Ju in Wade–Giles * Ji Ju, a semi-legendary ancestor of the Zhou dynasty * Ju (writer) (born 1958), Burmese writer * Juh (c. 1825–1883), Apache leader Places * Ju (city), a city of the State of Qi during the Warring States Period of China * Ju (state), a vassal state of the Zhou Dynasty * Ju County (莒县), of Rizhao, Shandong, China * Juan de Nova Island, administered by France (FIPS code ''JU'') * Zhou (country subdivision), pronounced ''ju'' in Korean * Canton of Jura (created in 1979), newest of the 26 Swiss cantons Businesses and organizations Universities * University of Jordan, located in Amman, Jordan * Jacksonville University, a university in Jacksonville, Florida, United States * Jadavpur University, a university in Kolkata, India * Jahangirnagar University, a public university in Savar, B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinaya
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remain in use by modern ''sanghas'': the Theravada (Sri Lanka & Southeast Asia), Mulasarvastivada (Tibetan Buddhism and the Himalayan region) and Dharmaguptaka (East Asian Buddhism). In addition to these Vinaya traditions, Vinaya texts of several extinct schools of Indian Buddhism are preserved in the Tibetan and East Asian canons, including those of the Kāśyapīya, the Mahāsāṃghika, the Mahīśāsaka, and the Sarvāstivāda The word ''Vinaya'' is derived from a Sanskrit verb that can mean to lead, take away, train, tame, or guide, or alternately to educate or teach. It is often translated as 'discipline', with ''Dhamma-vinaya'', 'doctrine and discipline', used by the Buddha to refer to his complete teachings, suggesting its integral ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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