|
Saivas
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashmiri Shaivism
Kashmir Shaivism or Trika Shaivism, is a nondualist tradition of Shaivism, Shaiva-Shaktism, Shakta Tantra which originated sometime after 850 CE. Since this tradition originated in Kashmir it is often called "Kashmiri Shaivism". It later went on to become a pan-Indian movement termed "Trika" (lit. The Trinity) by its great exegete, Abhinavagupta, and particularly flourished in Odisha and Maharashtra.Wallis, Christopher; Tantra Illuminated, chapter II, The History of Śaiva Tantra Defining features of the Trika tradition are its Idealism, idealistic and Monism, monistic ''Pratyabhijna'' ("Recognition") philosophical system, propounded by Utpaladeva (c. 925–975 CE) and Abhinavagupta (c. 975–1025 CE), and the centrality of the three goddesses Parashakti, Parā, Parāparā, and Aparā. While Trika draws from numerous Tantras (Hinduism)#Classes of Hindu Tantra, Shaiva texts, such as the Agama (Hinduism)#Shaiva Agamas, Shaiva Agamas and the Tantras (Hinduism)#Classes of Hindu T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaiva Siddhanta
Shaiva Siddhanta () (Tamil: சைவ சித்தாந்தம் "Caiva cittāntam") is a form of Shaivism that propounds a dualistic philosophy where the ultimate and ideal goal of a being is to become an enlightened soul through Shiva's grace. It draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century, known in their collected form as ''Tirumurai''. Meykandadevar (13th century) was the first systematic philosopher of the school. The normative rites, cosmology and theology of Shaiva Siddhanta draw upon a combination of Agamas and Vedic scriptures. This tradition is thought to have been once practiced all over India. However the Muslim subjugation of North India restricted Shaiva Siddhanta to the south, where it merged with the Tamil Saiva movement expressed in the bhakti poetry of the Nayanmars.Flood, Gavin. D. 1996. An Introduction to Hinduism. P.168 It is in this historical context that Shaiva Siddhanta is commonly cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Havan Ceremony On The Banks Of Ganges, Muni Ki Reti, Rishikesh
A, or a, is the first letter and the first vowel of the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''a'' (pronounced ), plural ''aes''. It is similar in shape to the Ancient Greek letter alpha, from which it derives. The uppercase version consists of the two slanting sides of a triangle, crossed in the middle by a horizontal bar. The lowercase version can be written in two forms: the double-storey a and single-storey ɑ. The latter is commonly used in handwriting and fonts based on it, especially fonts intended to be read by children, and is also found in italic type. In English grammar, " a", and its variant " an", are indefinite articles. History The earliest certain ancestor of "A" is aleph (also written 'aleph), the first letter of the Phoenician alphabet, which consisted entirely of consonants (for that reason, it is also called an abjad to distinguish it fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaktism
Shaktism ( sa, शाक्त, , ) is one of several major Hindu denominations, wherein the metaphysical reality is considered metaphorically a woman and Shakti ( Mahadevi) is regarded as the supreme godhead. It includes many goddesses, all considered aspects of the same supreme goddess. Shaktism has different sub-traditions, ranging from those focused on most worshipped Durga, gracious Parvati to that of fierce Kali. The Sruti and Smriti texts of Hinduism are an important historical framework of the Shaktism tradition. In addition, it reveres the texts '' Devi Mahatmya'', the ''Devi-Bhagavata Purana'', '' Kalika Purana'' and Shakta Upanishads such as the Devi Upanishad. The ''Devi Mahatmya'' in particular, is considered in Shaktism to be as important as the '' Bhagavad Gita''. Shaktism is known for its various sub-traditions of tantra, as well as a galaxy of goddesses with respective systems. It consists of the Vidyapitha and Kulamārga. The pantheon of goddesses in S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Master Of Animals
The Master of Animals, Lord of Animals, or Mistress of the Animals is a motif in ancient art showing a human between and grasping two confronted animals. The motif is very widespread in the art of the Ancient Near East and Egypt. The figure may be female or male, it may be a column or a symbol, the animals may be realistic or fantastical, and the human figure may have animal elements such as horns, an animal upper body, an animal lower body, legs, or cloven feet. Although what the motif represented to the cultures that created the works probably varies greatly, unless shown with specific divine attributes, when male the figure is typically described as a hero by interpreters. The motif is so widespread and visually effective that many depictions probably were conceived as decoration with only a vague meaning attached to them. The Master of Animals is the "favorite motif of Achaemenian official seals", but the figures in these cases should be understood as the king. The human ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indus Valley Civilization
The Indus Valley Civilisation (IVC), also known as the Indus Civilisation was a Bronze Age civilisation in the northwestern regions of South Asia, lasting from 3300 BCE to 1300 BCE, and in its mature form 2600 BCE to 1900 BCE. Together with ancient Egypt and Mesopotamia, it was one of three early civilisations of the Near East and South Asia, and of the three, the most widespread. Its sites spanned an area from much of Pakistan, to northeast Afghanistan, and northwestern India. The civilisation flourished both in the alluvial plain of the Indus River, which flows through the length of Pakistan, and along a system of perennial monsoon-fed rivers that once coursed in the vicinity of the Ghaggar-Hakra, a seasonal river in northwest India and eastern Pakistan. The term ''Harappan'' is sometimes applied to the Indus civilisation after its type site Harappa, the first to be excavated early in the 20th century in what was then the Punjab province o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva Pashupati
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess (Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash as well as a householder with his wife Parvati and his three children, Ganesha, Kartikeya and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Development Of Shaivism
Development or developing may refer to: Arts * Development hell, when a project is stuck in development *Filmmaking, development phase, including finance and budgeting *Development (music), the process thematic material is reshaped *Photographic development * ''Development'' (album), a 2002 album by Nonpoint Business * Business development, a process of growing a business *Career development *Corporate development, a position in a business * Energy development, activities concentrated on obtaining energy from natural resources * Green development, a real estate concept that considers social and environmental impact of development * Land development, altering the landscape in any number of ways * Land development bank, a kind of bank in India *Leadership development *New product development *Organization development * Professional development *Real estate development * Research and development *Training and development * Fundraising, also called "development" Biology and medici ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhedabheda
Bhedābheda Vedānta is a subschool of Vedānta, which teaches that the individual self (''jīvātman'') is both different and not different from the ultimate reality known as Brahman. Etymology ''Bhedābheda'' (Devanagari: ) is a Sanskrit word meaning "difference and non-difference". Philosophy The characteristic position of all the different Bhedābheda Vedānta schools is that the individual self (''jīvātman'') is both different and not different from the ultimate reality known as Brahman. Each thinker within the Bhedābheda Vedānta tradition has their own particular understanding of the precise meanings of the philosophical terms "difference" and "non-difference". Bhedābheda Vedāntic ideas can be traced to some of the very oldest Vedāntic texts, including quite possibly Bādarāyaṇa's ''Brahma Sūtra'' (c. 4th century CE). Bhedābheda is distinguished from the positions of two other major schools of Vedānta. The ''Advaita'' (Non-dual) Vedānta that claims that the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dualism (Indian Philosophy)
Dualism in Indian philosophy refers to the belief held by certain schools of Indian philosophy that reality is fundamentally composed of two parts. This mainly takes the form of either mind-matter dualism in Buddhist philosophy or awareness-'nature' dualism in the Samkhya and Yoga schools of Hindu philosophy. These can be contrasted with mind-body dualism in Western philosophy of mind, but also have similarities with it. Another form of dualism in Hindu philosophy is found in the Dvaita ("dualism") Vedanta school, which regards God and the world as two realities with distinct essences; this is a form of theistic dualism. By contrast, schools such as Advaita ("nondualism") Vedanta embrace absolute monism and regard dualism as an illusion (''maya''). Buddhist philosophy During the classical era of Buddhist philosophy in India, philosophers such as Dharmakirti argued for a dualism between states of consciousness and Buddhist atoms (the basic building blocks that make up reality), a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advaita
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that ''Brahman'' alone is ultimately real, while the transient phenomenal world is an illusory appearance (''maya'') of Brahman. In this view, (''jiv) Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, ''moksha'' (liberation from suffering and rebirth) is attained through recognizing this illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doership' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_(8704963755).jpg "Click for more on -> Master Of Animals")
