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Susanoo
__FORCETOC__ Susanoo (; historical orthography: , ) is a in Japanese mythology. The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories either as a wild, impetuous god associated with the sea and storms, as a heroic figure who killed a monstrous serpent, or as a local deity linked with the harvest and agriculture. Syncretic beliefs that arose after the introduction of Buddhism to Japan also saw Susanoo becoming conflated with deities of pestilence and disease. Susanoo, alongside Amaterasu and the earthly Ōkuninushi (also Ōnamuchi) – depicted as either Susanoo's son or scion depending on the source – is one of the central deities of the imperial Japanese mythological cycle recorded in the ( CE) and the (720 CE). One of the gazetteer reports () commissioned by the imperial court during the same per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kushinadahime
, also known as or Inadahime among other names, is a goddess (''kami'') in Japanese mythology. She is one of the wives of the god Susanoo, who rescued her from the monster Yamata no Orochi. Name The goddess is named 'Kushinadahime' (櫛名田比売) in the ''Kojiki'', while the '' Nihon Shoki'' variously names her 'Kushiinadahime' (奇稲田姫), 'Inadahime' (稲田姫), and 'Makamifuru-Kushiinadahime' (真髪触奇稲田媛). 'Inadahime' may be translated either as "lady / princess ('' hime'') of Inada", with "Inada" (稲田) here being understood as the name of a place in Izumo Province (part of what is now the town of Okuizumo (formerly Yokota) in Nita District, Shimane Prefecture), or "lady / princess of the rice fields" (''inada'' literally translated means "rice field" or "rice paddy"). The element ''kushi'' (Old Japanese: ''kusi'') meanwhile is usually interpreted as the adjective meaning "wondrous"; it is homophonous with the word for "comb" (櫛), which features in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amaterasu
Amaterasu, also known as Amaterasu Ōmikami () or Ōhirume no Muchi no Kami (), is the goddess of the sun in Japanese mythology. One of the major deities (''kami'') of Shinto, she is also portrayed in Japan's earliest literary texts, the ''Kojiki'' (c. 712 CE) and the '' Nihon Shoki'' (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and the mythical ancestress of the Imperial House of Japan via her grandson Ninigi. Along with her siblings, the moon deity Tsukuyomi and the impetuous storm god Susanoo, she is considered to be one of the "Three Precious Children" (, ), the three most important offspring of the creator god Izanagi. Amaterasu's chief place of worship, the Grand Shrine of Ise in Ise, Mie Prefecture, is one of Shinto's holiest sites and a major pilgrimage center and tourist spot. As with other Shinto ''kami'', she is also enshrined in a number of Shinto shrines throughout Japan. Name The goddess is referred to as 'Amaterasu Ōmikami' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kojiki
The , also sometimes read as or , is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the , and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan. The myths contained in the as well as the are part of the inspiration behind many practices. Later, they were incorporated into Shinto practices such as the purification ritual. Composition It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one made in 620 under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gozu Tennō
Gozu Tennō (牛頭天王, lit. "Ox-Headed Heavenly King") is a Shinbutsu shūgō, syncretic Japanese deity of disease and List of health deities, healing. Originally imported to Japan from mainland Asia, he was regarded since the Heian period both as a causer of and protector against epidemics and eventually became amalgamated with the native ''kami'' Susanoo-no-Mikoto, Susanoo during the medieval and early modern periods. During the Meiji period, when the government mandated the Shinbutsu bunri, separation of Shinto and Buddhism, Shinto shrines dedicated to Gozu Tennō of the Gion cult tradition such as Yasaka Shrine in the Gion district of Kyoto or Tsushima Shrine in Tsushima, Aichi, Tsushima, Aichi Prefecture officially reidentified their enshrined deity as Susanoo-no-Mikoto, Susanoo. Overview The origins and early development of the Gozu Tennō cult before it reached Japan, as well as the process of his amalgamation with other deities, are unclear and a matter of debate. O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yamata No Orochi
, or simply , is a legendary eight-headed and eight-tailed Japanese dragon/serpent. Mythology Yamata no Orochi legends are originally recorded in two ancient texts about Japanese mythology and history. The 712 AD transcribes this dragon name as and the 720 AD writes it as . In both versions of the Orochi myth, the Shinto storm god Susanoo (or "Susa-no-O") is expelled from Heaven for tricking his sister Amaterasu, the sun goddess. After expulsion from Heaven, Susanoo encounters two near the head of the , now called the , in Izumo Province. They are weeping because they were forced to give the Orochi one of their daughters every year for seven years, and now they must sacrifice their eighth, , who Susanoo transforms into a for safekeeping. The tells the following version: The also describes Yamata no Orochi: "It had an eight-forked head and an eight-forked tail; its eyes were red, like the winter-cherry; and on its back firs and cypresses were growing. As it crawled ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izanagi
Izanagi (イザナギ/伊邪那岐/伊弉諾) or Izanaki (イザナキ), formally known as , is the creator deity (''kami are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the sp ...'') of both creation and life in Japanese mythology. He and his sister-wife Izanami are the last of the Kamiyonanayo, seven generations of primordial deities that manifested after the formation of heaven and earth. Izanagi and Izanami are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo-no-Mikoto, Susanoo. Name His name is given in the ''Kojiki'' (ca. 712 AD) both as ''Izanagi-no-Kami'' (伊邪那岐神) and ''Izanagi-no-Mikoto'' (伊邪那岐命), while the ''Nihon Shoki'' (720 AD) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izanami
, formally known as , is the creator deity of both creation and death in Japanese mythology, as well as the Shinto mother goddess. She and her brother-husband Izanagi are the last of the seven generations of primordial deities that manifested after the formation of heaven and earth. Izanami and Izanagi are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo. Name Her name is given in the '' Kojiki'' (ca. 712 AD) both as ''Izanami-no-Kami'' (伊弉冉神) and ''Izanami-no-Mikoto'' (伊弉冉尊), while the '' Nihon Shoki'' (720 AD) refers to her as ''Izanami-no-Mikoto'', with the name written in different characters (伊邪那美命). The names ''Izanagi'' (''Izanaki'') and ''Izanami'' are often interpreted as being derived from the verb ( historical orthography ) or ''iⁿzanap''- from Western Old Japanese 'to invite' , with ''-ki'' / ''-gi'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Mythology
Japanese mythology is a collection of traditional stories, folktales, and beliefs that emerged in the islands of the Japanese archipelago. Shinto and Buddhist traditions are the cornerstones of Japanese mythology. The history of thousands of years of contact with Korea, Ainu, and Okinawan myths are also key influences in Japanese mythology. Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion, and the Shinto pantheon holds countless ''kami'' (Japanese for " god(s)" or "spirits"). This article will discuss cosmogony, important deities, modern interpretations, cultural significance, and the influence of these myths. Two important sources for Japanese myths as they are recognized today are the ''Kojiki'' and the '' Nihon Shoki''. The ''Kojiki'', or "Record of Ancient Matters," is the oldest surviving account of Japan's myths, legends, and history. Additionally, the ''Shintōshū'' describes the origins of Japanese deities from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaegaki Shrine
, formerly known as , is a Shinto shrine in Matsue, Shimane Prefecture, Japan. History The gods ''Susanoo __FORCETOC__ Susanoo (; historical orthography: , ) is a in Japanese mythology. The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory chara ...'' and princess '' Kushinada-hime'' are enshrined here. This shrine is dedicated to marriage and matchmaking. The people who come to this shrine often pray for a marriage partner, good marital relations, pregnancy and healthy child-bearing. In keeping with this theme, several large wooden phalluses can be found on the shrine's grounds. According to legend, Susanoo came across a couple who had lost seven of their eight daughters to an eight-headed serpent, the Yamata-no-orochi (lit., "Eight-Pronged-Serpent"). The serpent was due to return for the last daughter, Princess Kushinada, when Susanoo arrived. Through his ingenui ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hikawa Shrine (Saitama)
is a Shinto shrine located in Ōmiya-ku, Saitama, Saitama Prefecture, Japan. It is one of the two shrines claiming the title of ''ichinomiya'' of former Musashi Province. The main festival of the shrine is held annually on August 1. The district of Omiya, literally "Great Shrine", derives from the special favor shown by Emperor Meiji, who raised Hikawa above all other shrines in the Kantō region.Ponsonby-Fane, Richard. (1962). ''Studies in Shinto and Shrines,'' p. 391. It is the head of a network of approximately 280 Hikawa shrines mostly around the Kantō region. Enshrined ''kami'' The ''kami'' enshrined at Hikawa Jinja are: * , brother of Amaterasu, god of sea, storms, fields, the harvest, marriage, and love * , wife of Susanoo, goddess of rice, agriculture, marriage, love, childbirth, and child rearing * , god of nation-building, agriculture, medicine, and protective magic History According to the shrine's tradition, the shrine was established during the reign of the legenda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamiumi
In Japanese mythology, the story of the occurs after the creation of Japan (''Kuniumi''). It concerns the birth of the divine (''kami'') descendants of Izanagi and Izanami. Story According to the Kojiki, various gods were born from the relationship between Izanagi and Izanami until the fire deity, Kagu-tsuchi, at birth burned Izanami's genitals and wounded her fatally. Izanagi, witnessing the death of his beloved wife, in rage took the ten-graspA "grasp" is the breadth of four fingers when the hand is clenched. sabre and crushed his child, Kagutsuchi. A number of gods were born from the blood and remains of Kagutsuchi. Subsequently, Izanagi went to the land of Yomi (the world of the dead) to find Izanami, however when he found her, she had become a rotting corpse and from her parts other gods had arisen, causing the flight of Izanagi to the world of the living. Then Izanagi performed the misogi ritual purification through which more gods are born. The last of these are the three ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tsukuyomi-no-Mikoto
, or simply or , is the moon god in Japanese mythology and the Shinto religion. The name "Tsukuyomi" is a compound of the Old Japanese words and . The '' Nihon Shoki'' mentions this name spelled as , but this ''yumi'' is likely a variation in pronunciation of ''yomi''. An alternative interpretation is that his name is a combination of and . There is so little known about Tsukuyomi that even their sex is unknown. Still, in ''Man'yōshū'', Tsukuyomi's name is sometimes rendered as , implying that they are male. Text available onlinhere Tsukuyomi was the second of the born when Izanagi-no-Mikoto, the god who created the first land of Onogoroshima, was cleansing himself of his sins while bathing after escaping the underworld and the clutches of his enraged dead sister, Izanami-no-Mikoto. Tsukuyomi was born when he washed out of Izanagi's right eye. However, in an alternative story, Tsukuyomi was born from a mirror made of white copper in Izanagi's right hand. Tsukuyomi anger ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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