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Shaytan
' (; ''devils'' or ''demons''), singular: (شَيْطَان) are evil spirits in Islam, inciting humans (and jinn) to sin by "whispering" (وَسْوَسَة, “waswasah”) to their hearts (قَلْب ''qalb''). Folklore suggests that they are grotesque creatures created from hell-fire.el-Zein, Amira (2009). Islam, Arabs, and Intelligent World of the Jinn. Syracuse, NY: Syracuse University Press. ISBN 978-0-8156-5070-6. The Quran speaks of various ways that shayāṭīn tempt humans into sin. They may teach sorcery, assault heaven to steal the news of the angels, or lurk near humans without being seen. Related to the shayāṭīn is Iblis (Satan), who is generally considered to be their leader. Hadith-literature holds shayāṭīn responsible for various calamities which may affect personal life. Both hadith and folklore usually speak about shayāṭīn in abstract terms, describing their evil influence only. During Ramadan, the shayāṭīn are chained in hell. Shayāṭī ...
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Iblis
Iblis ( ar, إِبْلِيس, translit=Iblīs), alternatively known as Eblīs, is the leader of the devils () in Islam. According to the Quran, Iblis was thrown out of heaven, after he refused to prostrate himself before Adam. Regarding the origin and nature of Iblis, there are two different viewpoints. In the first version, before Iblis was cast down from heaven, he used to be a high-ranking angel (''Karub'') called Azazil, appointed by God to obliterate the original disobedient inhabitants of the earth, who were replaced with humans, as more obedient creatures. After Iblis objected to God's decision to create a successor (), he was punished by being relegated and cast down to earth as a (devil). In the alternative account, God created Iblis from the fires beneath the seventh earth. Worshipping God for thousands of years, Iblis ascended to the surface, whereupon, thanks to his pertinacious servitude, he rose until he reached the company of angels in the seventh heaven. Wh ...
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Depiction Of A Demon In Islamic Mythology
Depiction is reference conveyed through pictures. A picture refers to its object through a non-linguistic two-dimensional scheme, and is distinct from writing or notation. A depictive two-dimensional scheme is called a picture plane and may be constructed according to descriptive geometry, where they are usually divided between ''projections'' (orthogonal and various oblique angles) and ''perspectives'' (according to number of vanishing points). Pictures are made with various materials and techniques, such as painting, drawing, or prints (including photography and movies) mosaics, tapestries, stained glass, and collages of unusual and disparate elements. Occasionally, picture-like features may be recognised in simple inkblots, accidental stains, peculiar clouds or a glimpse of the moon, but these are special cases, and it is controversial whether they count as genuine instances of depiction. Similarly, sculpture and theatrical performances are sometimes said to depict, but this req ...
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Pre-Islamic Arabia
Pre-Islamic Arabia ( ar, شبه الجزيرة العربية قبل الإسلام) refers to the Arabian Peninsula before the History of Islam, emergence of Islam in 610 CE. Some of the settled communities developed into distinctive civilizations. Information about these communities is limited and has been pieced together from archaeological evidence, accounts written outside of Arabia, and Arab oral traditions which were later recorded by List of Muslim historians, Islamic historians. Among the most prominent civilizations were the Thamud civilization, which arose around 3000 BCE and lasted to around 300 CE, and the earliest Semitic civilization in the eastern part was Dilmun, which arose around the end of the fourth millennium and lasted to around 600 CE. Additionally, from the second half of the second millennium BCE,Kenneth A. Kitchen The World of "Ancient Arabia" Series. Documentation for Ancient Arabia. Part I. Chronological Framework and Historical Sources p.110 Southern ...
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Hasan Basri
Abu Sa'id ibn Abi al-Hasan Yasar al-Basri, often referred to as Hasan of Basra (Arabic: الحسن البصري, romanized: ''Al-Ḥasan al-Baṣrī''; 642 - 15 October 728) for short, or as Hasan al-Basri, was an early Muslim preacher, ascetic, theologian, exegete, scholar, judge, and mystic. Born in Medina in 642,Mourad, Suleiman A., “al-Ḥasan al-Baṣrī”, in: ''Encyclopaedia of Islam, THREE'', Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. Hasan belonged to the second generation of Muslims, all of whom would subsequently be referred to as the '' tābiʿūn'' in Sunni Islamic piety. In fact, Hasan rose to become one of "the most celebrated" of the ''tābiʿūn'', enjoying an "acclaimed scholarly career and an even more remarkable posthumous legacy in Islamic scholarship." Hasan, revered for his austerity and support for "renunciation" (''zuhd''), preached against worldliness and materialism during the early days of the Umayyad Cal ...
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Jann (legendary Creature)
Jann ( ar, جان, ''Jānn'', plural ar, جِنَّان, Jinnān or ) are the ancestor of the jinn in Islam-related beliefs. They are said to have inhabited the earth before Adam, ruled by a king called ''Jann ibn Jann''. In folklore however, many consider them to be punished and turned into the weakest class of jinn, comparable to the way in which apes are seen as transformed humans.Patrick Hughes, Thomas Patrick Hughes ''Dictionary of Islam'' Asian Educational Services 1995 page 134 The father of the jinn is also called ''Abu Al-Jann''. Etymology and in the Quran ''Jann'' from the Semitic root is an Arabic term, whose primary meaning is "to hide" and can also refer to an agile snake. It is a neuter singular for jinn, while Jinni and Jinniyya(h) are either adjectives, or masculine and feminine singulars or both. In the Quran this term appears in Surah 15:27 and Surah 27:10 to designate a supernatural creature or a serpent. Many ''mufassirs'' regard ''jann'' as the ancestors of ...
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Polytheists
Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the belief in a singular God who is, in most cases, transcendent. In religions that accept polytheism, the different gods and goddesses may be representations of forces of nature or ancestral principles; they can be viewed either as autonomous or as aspects or emanations of a creator deity or transcendental absolute principle (monistic theologies), which manifests immanently in nature (panentheistic and pantheistic theologies). Polytheists do not always worship all the gods equally; they can be henotheists, specializing in the worship of one particular deity, or kathenotheists, worshiping different deities at different times. Polytheism was the typical form of religion before the development and spread of the Abrahamic religions of Juda ...
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Mufassir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and Suf ...
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Zabaniyya
In Islam the Zabaniyah ( ar, الزبانية, link=no) (also spelled Zebani) are the tormentors of the sinners in hell. They appear namely in the Quran in verse . Identified with the ''Nineteen Angels of Hell'' in and , they are further called "angels of punishment", the "Guardians of Hell", "wardens of hell", "angels of hell", etc. Some consider the ''zabaniya'' to be the hell's angels' subordinates. As angels, the ''zabaniyah'' are, despite their gruesome appearance and actions, ultimately subordinative to God (Allah), and thus their punishment is considered just. The etymological origin of the term is unclear. Some scholars consider ''zabaniyah'' to refer to a class of Arabian demons. Others argue that they designated a group of angels conducting the souls of the dead and throwing the sinners into hell. The idea of punishing angels goes back the Hebrew Bible and are further attested in apocrypha. Etymology The word ''Zabaniyah'' may have been derived from the syriac ''shab ...
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Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ...
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Battle Of Badr
The Battle of Badr ( ar, غَزْوَةُ بَدِرْ ), also referred to as The Day of the Criterion (, ) in the Quran, Qur'an and by Muslims, was fought on 13 March 624 CE (17 Ramadan (calendar month), Ramadan, 2 Anno Hegirae, AH), near the present-day city of Badr, Saudi Arabia, Badr, Madinah Province, Al Madinah Province in Saudi Arabia. Muhammad, commanding an army of his Companions of the Prophet, Sahaba, defeated an army of the Quraysh led by Amr ibn Hishām, better known as Abu Jahl. The battle marked the beginning of the six-year war between Muhammad and his tribe. Prior to the battle, the Muslims and the Meccans had fought several smaller skirmishes in late 623 and early 624. Muhammad took keen interest in capturing Meccan caravans after Hegira, his migration to Medina, seeing it as repayment for his people, the Muhajirun. A few days before the battle, when he learnt of a Makkan caravan returning from the Levant led by Abu Sufyan ibn Harb, Muhammad gathered a small E ...
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Forbidden Fruit
Forbidden fruit is a name given to the fruit growing in the Garden of Eden which God commands mankind not to eat. In the biblical story, Adam and Eve eat the fruit from the tree of the knowledge of good and evil and are exiled from Eden. As a metaphor outside of the Abrahamic religions the phrase typically refers to any indulgence or pleasure that is considered illegal or immoral. Biblical story The story of the Book of Genesis places the first man and woman, Adam and Eve, in the Garden of Eden where they may eat the fruit of many trees, but are forbidden by God to eat from the tree of knowledge of good and evil. In Genesis 3, a serpent tempts the woman: Desiring this knowledge, the woman eats the forbidden fruit and gives some to the man who also eats it. They become aware of their "nakedness" and make fig-leaf clothes, and hide themselves when God approaches. When confronted, Adam tells God that Eve gave him the fruit to eat, and Eve tells God the serpent deceived her in ...
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Adam In Islam
Adam ( ar-at, آدم, ʾĀdam) is believed to have been the first human being on Earth and the first prophet ( ar, نبي, ''nabī'') of Islam. Adam's role as the father of the human race is looked upon by Muslims with reverence. Muslims also refer to his wife, Hawā ( ar, حواء, Eve), as the "mother of mankind". Muslims see Adam as the first Muslim, as the Quran states that all the Prophets preached the same faith of Islam ( ar, إسلام, Submission to God). According to Islamic belief, Adam was created from the material of the earth and brought to life by God. God placed Adam in a paradisical Garden. After Adam erred by eating from the forbidden tree, he was sent down to Earth, but he was forgiven after uttering a specific prayer taught to him by God. This story is seen as both a literal even among Muslims as well as an allegory for human relationship towards God. Islam doesn't necessarily adhere to young earth Creationism, and it is commonly held that sentient life on eart ...
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