Samūm
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Samūm
Samūm ( ar, سموم also spelled ''Simoom'' or ''Semum''; from the root ''s-m-m'', "to poison") is a fire related to demons in Ancient Arabic lore and later Islamic beliefs. As a kind of fire, it is also the origin of some kinds of evil spirits and further identified with both the fires of hell and the fire of the sun. The Samum probably originated from Jewish lore as an anthropomorphization of poisonous wind, which was probably also the origin of the concept of Samael and his lesser devils. Islam further develops the relation between the fires of Samum and Satan by asserting, that he or at least his minor devils, are created from the fires of Samum. Etymology The term ''Samūm'' derives from the root ''s-m-m'' , which means "to poison". It is also used of referring to a hot, dusty desert wind. In Talmudic and post-Talmudic literature the wind of Samum became a demon and the name of the Midrashic devil Samael is linguistical related to it. Johann Gottfried Eichhorn ...
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Simoom
Simoom ( ar, سموم ''samūm''; from the root ''s-m-m'', "to poison") is a strong, hot, dry, dust-laden wind. The word is generally used to describe a local wind that blows in the Sahara, Israel, Palestine, Jordan, Iraq, Syria, and the deserts of Arabian Peninsula. Its temperature may exceed and the relative humidity may fall below 10%. Name Alternative spellings include samoon, samun, simoun, and simoon. Another name used for this wind is samiel ( Turkish ''samyeli'' from Arabic ''sāmm سامّ'' meaning ''poisonous'' and Turkish ''yel'' meaning ''wind''). An alternative type occurring in the region of Central Asia is known as "Garmsil" (гармсель). The name means "poison wind" and is given because the sudden onset of simoom may also cause heat stroke. This is attributed to the fact that the hot wind brings more heat to the body than can be disposed of by the evaporation of perspiration. Description ''The Nuttall Encyclopædia'' described the simoom: The storm ...
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Jinn
Jinn ( ar, , ') – also Romanization of Arabic, romanized as djinn or Anglicization, anglicized as genies (with the broader meaning of spirit or demon, depending on sources) – are Invisibility, invisible creatures in early Arabian mythology, pre-Islamic Arabian Religious system, religious systems and later in Islamic mythology and Islamic theology, theology. Like humans, they are accountable for their deeds, can be either believers (''Muslim'') or unbelievers (''kafir''); depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt spirits from other religions during its expansion. Jinn are not a strictly Islamic concept; they may represent several Religion in pre-Islamic Arabia, pagan beliefs integrated into Islam. To assert a strict monotheism and the Islamic concept of ''Tauhid'', Islam denies all affinities between the jinn and God, thus placing the jinn ...
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Demon
A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in media such as comics, video games, movies, anime, and television series. Belief in demons probably goes back to the Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific. ''A Dictionary of Comparative Religion'' edited by S.G.F. Brandon 1970 In ancient Near Eastern religions and in the Abrahamic religions, including early Judaism and ancient-medieval Christian demonology, a demon is considered a harmful spiritual entity which may cause demonic possession, calling for an exorcism. Large portions of Jewish demonology, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and was transferred to Judaism during the Persian era. Demons may or may not also be considered to be devils: minions of the Devil. In ma ...
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Jann (legendary Creature)
Jann ( ar, جان, ''Jānn'', plural ar, جِنَّان, Jinnān or ) are the ancestor of the jinn in Islam-related beliefs. They are said to have inhabited the earth before Adam, ruled by a king called ''Jann ibn Jann''. In folklore however, many consider them to be punished and turned into the weakest class of jinn, comparable to the way in which apes are seen as transformed humans.Patrick Hughes, Thomas Patrick Hughes ''Dictionary of Islam'' Asian Educational Services 1995 page 134 The father of the jinn is also called ''Abu Al-Jann''. Etymology and in the Quran ''Jann'' from the Semitic root is an Arabic term, whose primary meaning is "to hide" and can also refer to an agile snake. It is a neuter singular for jinn, while Jinni and Jinniyya(h) are either adjectives, or masculine and feminine singulars or both. In the Quran this term appears in Surah 15:27 and Surah 27:10 to designate a supernatural creature or a serpent. Many ''mufassirs'' regard ''jann'' as the ancestors of ...
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Whirlwind
A whirlwind is a weather phenomenon in which a vortex of wind (a vertically oriented rotating column of air) forms due to instabilities and turbulence created by heating and flow (current) gradients. Whirlwinds occur all over the world and in any season. Types Whirlwinds are subdivided into two main types, the great (or major) whirlwinds, and the lesser (or minor) whirlwinds. The first category includes tornadoes, waterspouts, and landspouts. The range of atmospheric vortices constitute a continuum and are difficult to categorize definitively. Some lesser whirlwinds may sometimes form in a similar manner to greater whirlwinds with related increase in intensity. These intermediate types include the gustnado and the fire whirl. Other lesser whirlwinds include dust devils, as well as steam devils, snow devils, debris devils, leaf devils or hay devils, water devils, and shear eddies such as the mountainado and eddy whirlwinds. Formation A major whirlwind (such as a tor ...
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Ifrit
Ifrit, also spelled as efreet, afrit, and afreet (Arabic alphabet, Arabic: ': , plural ': ), is a powerful type of demon in Islamic mythology. The afarit are often associated with the underworld and identified with the spirits of the dead, and have been compared to Genius Loci, evil ''geniī loci'' in Culture of Europe, European culture.Edward Westermarck ''Ritual and Belief in Morocco: Vol. I (Routledge Revivals)'' Routledge, 23 Apr 2014 p. 387 In Quran, hadith, and Isra and Mi'raj, Mi'raj narrations the term is always followed by the phrase ''among the jinn''. In later Folklore#Islam, folklore, they developed into independent entities, identified as powerful demons or ghost, spirits of the dead who sometimes inhabit desolate places such as ruins and temples. Their true habitat is the Jahannam, underworld.Chelhod, J., “ʿIfrīt”, in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Consulted online o ...
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Bedouin
The Bedouin, Beduin, or Bedu (; , singular ) are nomadic Arab tribes who have historically inhabited the desert regions in the Arabian Peninsula, North Africa, the Levant, and Mesopotamia. The Bedouin originated in the Syrian Desert and Arabian Desert but spread across the rest of the Arab world in West Asia and North Africa after the spread of Islam. The English word ''bedouin'' comes from the Arabic ''badawī'', which means "desert dweller", and is traditionally contrasted with ''ḥāḍir'', the term for sedentary people. Bedouin territory stretches from the vast deserts of North Africa to the rocky sands of the Middle East. They are traditionally divided into tribes, or clans (known in Arabic as ''ʿašāʾir''; or ''qabāʾil'' ), and historically share a common culture of herding camels and goats. The vast majority of Bedouins adhere to Islam, although there are some fewer numbers of Christian Bedouins present in the Fertile Crescent. Bedouins have been referred ...
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Mufassir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and Suf ...
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Science In The Medieval Islamic World
Science in the medieval Islamic world was the science developed and practised during the Islamic Golden Age under the Umayyads of Córdoba, the Abbadids of Seville, the Samanids, the Ziyarids, the Buyids in Persia, the Abbasid Caliphate and beyond, spanning the period roughly between 786 and 1258. Islamic scientific achievements encompassed a wide range of subject areas, especially astronomy, mathematics, and medicine. Other subjects of scientific inquiry included alchemy and chemistry, botany and agronomy, geography and cartography, ophthalmology, pharmacology, physics, and zoology. Medieval Islamic science had practical purposes as well as the goal of understanding. For example, astronomy was useful for determining the ''Qibla'', the direction in which to pray, botany had practical application in agriculture, as in the works of Ibn Bassal and Ibn al-'Awwam, and geography enabled Abu Zayd al-Balkhi to make accurate maps. Islamic mathematicians such as Al-Khwarizmi, Avicen ...
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Amr Ibn Dinar
Amr ibn Dinar (, ) was a seventh-century Muslim jurist and hadith transmitter from the ''tabi'un'' who served as the mufti of Mecca. Biography Amr ibn Dinar's exact date of birth is unknown, but Islamic biographical dictionaries estimate it to be around . He was a ''mawla'' of either Banu Maddhij or the Banu Jumah. In his early years, he attended the study circles of Ibn Abbas' students, possibly in Mecca and Ta'if. He later studied under Ata ibn Abi Rabah and Tawus ibn Kaysan and was regarded positively, the latter encouraging his son to study under him. He gained renown as a scholar by the beginning of the eighth century and was offered the position of ''mufti'' of Mecca by the Umayyads Umayyads may refer to: *Umayyad dynasty, a Muslim ruling family of the Caliphate (661–750) and in Spain (756–1031) *Umayyad Caliphate (661–750) :*Emirate of Córdoba (756–929) :*Caliphate of Córdoba The Caliphate of Córdoba ( ar, خ ... after the death of Ata. Although he init ...
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Ibn Abbas
ʿAbd Allāh ibn ʿAbbās ( ar, عَبْد ٱللَّٰه ٱبْن عَبَّاس; c. 619 – 687 CE), also known as Ibn ʿAbbās, was one of the cousins of the Islamic prophet Muhammad. He is considered to be the greatest mufassir of the Qur'an. He was the son of Abbas ibn Abd al-Muttalib, an uncle of Muhammad, and a nephew of Maymunah bint al-Harith, who later became Muhammad's wife. During the early struggles for the caliphate he supported Ali, and was made governor of Basra. He withdrew to Mecca shortly afterwards. During the reign of Mu'awiya I he lived in Hejaz and often travelled to Damascus. After Mu'awiya I died in 680 CE he fled to at-Ta'if, where he died in around 687 CE. 'Abd Allah ibn Abbas was highly regarded for his knowledge of traditions and his critical interpretation of the Qur'an. From early on, he gathered information from other companions of Muhammad and gave classes and wrote commentaries. Biography Family He was the third son of a wealthy merchant, ‘A ...
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Barzakh
Barzakh (Arabic: برزخ, from Persian ''Barzakh'', "limbo, barrier, partition") is an Arabic word meaning "obstacle", "hindrance", "separation", or "barrier". In Islam, it denotes a place separating the living from the hereafter or a phase/"stage" between an individual's death and their resurrection in "the Hereafter". Some scholars believe that good Muslims will have a heavenly experience during this time, and sinners will experience suffering; while some Shia scholars believe the experience will not be like the physical pain or pleasure of the temporal world. Scholars have different definitions of ''Barzakh''. According to Ghazali, Barzakh may be the place for those who go neither to hell nor to heaven. According to Ibn Hazm, Barzakh is also the place for unborn souls, which are elsewhere described as residing in the lowest of the seven heavens, where an angel blows them into the wombs of women. Etymology The Arabic word ''Barzakh'' is derived from the Middle Persian ''B ...
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