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Samādhāna
Samādhāna or ''samādhānam'' ( sa, समाधानम्) is a Sanskrit noun derived from the word, (), and variously means – putting together, uniting, fixing the mind in abstract contemplation on the true nature of the soul, contemplate oneness, concentrated or formless meditation, commitment, intentness, steadiness, composure, peace of mind, complete concentration, clearing up of doubt or replying to the , agreeing or promising, a leading incident, justification of a statement, proof, reconciliation or eagerness. Meaning is the single-pointedness of the mind (); it is the state of the mind which one has with a single goal in sight which is gained on the strength of the control of the mind and the senses, withdrawal from worldly pursuits, endurance of life-pangs and faith in the scriptures and teacher’s instructions. In the Mahabharata (277:6), is explained as the absorption of meditation or as that state of mind in which one has no longer any affection for the wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cittaikāgratā
Ekāgratā ( sa, एकाग्रता, "one-pointedness"; Pali: ekaggatā) is intent pursuit of one object, close and undisturbed attention. Yoga emphasises regular practice ('' Abhyasa'') of meditation and self-imposed discipline to acquire . Overview The faculty called may be increased by integrating the psycho-mental flux ( or variously-directed, discontinuous, and diffuse attention) so that one gains genuine will and a happiness different from the experience of pleasure from sense-objects. It is harder to achieve if the body is in a tiring or uncomfortable posture or if the breathing is improper. Austerity ('' tapas'') is allied to this conception of . Badarayana's Brahma Sutras (chapter 3) uses the term to mean concentration: it is held to be a quality resulting from practices discussed in the previous chapter, which are briefly mentioned in the Brihadaranyaka Upanishad and Chandogya Upanishad. According to the Bhagavad Gita The Bhagavad Gita (; sa, श ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dama (virtue)
Temperance in its modern use is defined as moderation or voluntary self-restraint. It is typically described in terms of what an individual voluntarily refrains from doing. This includes restraint from revenge by practicing non-violence and forgiveness, restraint from arrogance by practicing humility and modesty, restraint from excesses such as extravagant luxury or splurging, and restraint from rage or craving by practicing calmness and self-control. Temperance has been described as a virtue by religious thinkers, philosophers, and more recently, psychologists, particularly in the positive psychology movement. It has a long history in philosophical and religious thought. In classical iconography, the virtue is often depicted as a woman holding two vessels transferring water from one to another. It is one of the cardinal virtues in western thought found in Greek philosophy and Christianity, as well as eastern traditions such as Buddhism and Hinduism. Temperance is one of the si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), ''Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Neo-V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga (philosophy)
Yoga philosophy is one of the six major orthodox schools of Hinduism,Maurice Phillips (Published as Max Muller collection), The Evolution of Hinduism, , PhD. Thesis awarded by University of Berne, Switzerland, page 8 though it is only at the end of the first millennium CE that Yoga is mentioned as a separate school of thought in Indian texts, distinct from Samkhya. Ancient, medieval and most modern literature often refers to Yoga-philosophy simply as ''Yoga''.Knut Jacobsen (2008), Theory and Practice of Yoga, Motilal Banarsidass, , pages 100-101, 333-340Mikel Burley (2012), Classical Samkhya and Yoga – An Indian Metaphysics of Experience, Routledge, , pages 43-46 and Introduction chapter A systematic collection of ideas of Yoga is found in the ''Yoga Sutras of Patanjali'', a key text of Yoga which has influenced all other schools of Indian philosophy.Roy Perrett, Indian Ethics: Classical traditions and contemporary challenges, Volume 1 (Editor: P Bilimoria et al), Ashgate, , pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vidya (Knowledge)
''Vidya'' ( sa, विद्या, ) figures prominently in all texts pertaining to Indian philosophy – meaning science, learning, knowledge, and scholarship. Most importantly, it refers to valid knowledge, which cannot be contradicted, and true knowledge, which is the intuitively-gained knowledge of the self. ''Vidya'' is not mere intellectual knowledge, for the Vedas demand understanding. Meaning ''Vidya'' primarily means "correct knowledge" in any field of science, learning, philosophy, or any factual knowledge that cannot be disputed or refuted. Its root is ''vid'' (Sanskrit: विद्), which means "to reason upon", knower, finding, knowing, acquiring or understanding. Hinduism In Hindu philosophy, ''vidyā'' refers to the knowledge of the soul or spiritual knowledge; it refers to the study of the six schools of Hindu philosophy: Nyaya, Yoga, Vaisheshika, Samkhya, Purvamimamsa and Uttaramimamsa. The process of gaining the knowledge of the Atman cannot commence ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abstinence
Abstinence is a self-enforced restraint from indulging in bodily activities that are widely experienced as giving pleasure. Most frequently, the term refers to sexual abstinence, but it can also mean abstinence from alcohol, drugs, food, etc. Because the regimen is intended to be a conscious act, freely chosen to enhance life, abstinence is sometimes distinguished from the psychological mechanism of repression. The latter is an unconscious state, having unhealthy consequences. Abstinence in religion Abstinence may arise from an ascetic over indulgent, hasidic point of view in natural ways of procreation, present in most faiths, or from a subjective need for spiritual discipline. In its religious context, abstinence is meant to elevate the believer beyond the normal life of desire, to a chosen ideal, by following a path of renunciation. In Judaism, Christianity and Islam, amongst others, pre-marital sex is prohibited. Judaism For Jews, the principal day of fast is Yom Kippur, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samadhi
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the ''Yoga Sutras'' of Patanjali. In the oldest Buddhist suttas, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of '' dhyāna''. Definitions ''Samadhi'' may refer to a broad range of states. A common understanding regards ''samadhi'' as meditative absorption: * Sarbacker: ''samādhi'' is meditative absorption or contemplation. * Diener, Erhard & ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
śraddhā
Śraddhā ( sa, श्रद्धा) is often glossed in English as ''faith''. ''Āsthā'' is used for faith, religious beliefs and God. The term figures importantly in the literature, teachings, and discourse of Hinduism, Jainism, and Buddhism. It can be associated with faith, trust, confidence, and loyalty. The teacher Ammachi describes it as the "constant alertness arising from Love", and when choosing a single word to translate it into English, has used "awareness". Other writers have also described the concept with emphasis on the intersection of faith and mindfulness, and it has been translated in this vein with words such as "diligence". Sri Aurobindo describes Śraddhā as "the soul's belief in the Divine's existence, wisdom, power, love and grace." Without diacritical marks, it is usually written as ''Sraddha''. Śraddhā is also a feminine name in India. See also * Shraddha * Faith in Buddhism In Buddhism, faith ( pi, saddhā, italic=yes, sa, śraddhā, it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Titiksha
''Titiksha'' or ''titikṣā'' (Sanskrit: तितिक्षा 'forbearance') is defined by the ''Uddhava Gita'' as the "patient endurance of suffering." In Vedanta philosophy it is the bearing with indifference all opposites such as pleasure and pain, heat and cold, expectation of reward and punishment, accruement or gain and loss, vanity and envy, resentment and deprecation, fame and obscurity, lavishness and obeisance, pride and egotism, virtue-respect and vice-respect, birth and death, happiness, safety, comfort, restlessness and boredom, affection and bereavement or infatuation, attachment and desire etc. Being entirely responsible for encouragement and/or reproach for ones own personal behaviour, past behaviour, the frame of mind and esteem. It is one of the six qualities, devotions, jewels or divine bounties beginning with Sama, the repression, alleviating or release of the inward sense called Manas. Another quality is Dama, the renunciation of behaviours or utilizing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uparati
Uparati, is a Sanskrit word and it literally means "cessation, quietism, stopping worldly action". It is an important concept in Advaita Vedanta pursuit of moksha and refers to the ability to achieve "dispassion",Eliot Deutsch (1980), Advaita Vedanta : A Philosophical Reconstruction, University of Hawaii Press, , pages 105-108 and "discontinuation of religious ceremonies".George Thibaut, , Oxford University Press, Editor: Max Muller, page 12 with footnote 1 According to Adi Shankara Uparati or Uparama is the strict observance of one’s own Dharma. ''Sama'' is the restraining of the outgoing mental propensities i.e. the curbing of the mind from all objects other than hearing etc., and ''Dama'' is the restraining of the external sense-organs from all objects other than that. Uparati is ''Pratyahara'', the withdrawing of the Self ( Vedantasara Slokas 18-20). These essentials along with ''Titiksha'' i.e. endurance of pairs of opposites, '' Samadhana'' i.e. constant concentration of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samatva
''Samatva'' (Sanskrit: समत्व, also rendered ''samatvam'' or ''samata'') is the Hindu concept of equanimity. Its root is ''sama'' (सम) meaning – equal or even.''Sāmya'' - meaning equal consideration towards all human beings - is a variant of the word. Description All enjoyment is dependent on certain conditions being met, much enjoyment occurs because some accomplish goals, this may be highly relative and dependent. Expectations of any benefit, that can be of any material gain, according to Bhagavad Gita is removed from ourselves. Knowledge of ourselves is in balance, the fruits of actions are changeable, unnecessary, unreal, unimportant, they lack what can uplift, they aren't furthering dignity, love and happiness and are transitory physically, mostly unrelated to knowledge and the true self. See also * Compassion § Hinduism * Daya *Karuṇā *The Five Yamas of Yoga *Ātman (Hinduism) ''Ātman'' (; sa, आत्मन्) is a Sanskrit word that refers to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
