Rūḥ
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Rūḥ
The Holy Spirit ( ar, رُوحُ ٱلْقُدُسِ, ''ruh al-qudus'') is mentioned four times in the Quran, where it acts as an agent of divine action or communication. The Muslim interpretation of the Holy Spirit is generally consistent with other interpretations based upon the Old and the New Testaments. Further, the Quran refers to ''rūḥ'' as ''Ruh al-qudus'' ( ar, links=no, روح القدس, "the holy spirit" or "spirit of holiness") and ''ar-ruh al-amin'' ("the faithful/trustworthy spirit"). The holy spirit is more commonly known as archangel Gabriel (Arabic: جبريل‎, ''Jibrīl'' or جبرائيل‎, ''Jibrāʾīl''), the messenger to all the prophets. In Sufism, rūḥ ( ar, روح, links=no; plural ) is a person's immortal, essential self—pneuma, i.e. the "spirit" or "soul". The Quran itself does not describe ''rūḥ'' as the immortal self. Nevertheless, in some contexts, it animates inanimate matter.Joseph Lowry, Shawkat Toorawa ''Arabic Humanities, Islamic ...
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Holy Spirit
In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation". Comparative religion The Hebrew Bible contains the term " spirit of God" (''ruach hakodesh'') which by Jews is interpreted in the sense of the might of a unitary God. This interpretation is different from the Christian conception of the Holy Spirit as one person of the Trinity. The Christian concept tends to emphasize the moral aspect of the Holy Spirit more than Judaism, evident in the epithet Spirit that appeared in Jewish religious writings only relatively late but was a common expression in the Christian N ...
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Pneuma
''Pneuma'' () is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". It has various technical meanings for medical writers and philosophers of classical antiquity, particularly in regard to physiology, and is also used in Greek translations of ''ruach'' רוח in the Hebrew Bible, and in the Greek New Testament. In classical philosophy, it is distinguishable from ''psyche'' (), which originally meant "breath of life", but is regularly translated as "spirit" or most often "soul". Classical antiquity Presocratics , "air in motion, breath, wind", is equivalent in the material monism of Anaximenes to (, "air") as the element from which all else originated. This usage is the earliest extant occurrence of the term in philosophy. A quotation from Anaximenes observes that "just as our soul (''psyche''), being air (), holds us together, so do breath () and air () encompass the whole world." In this early usage, and are synonymous. Ancient Greek ...
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