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Right View
View or position (Pali ', Sanskrit ') is a central idea in Buddhism. In Buddhist thought, a view is not a simple, abstract collection of propositions, but a charged interpretation of experience which intensely shapes and affects thought, sensation, and action. Having the proper mental attitude toward views is therefore considered an integral part of the Buddhist path, as sometimes correct views need to be put into practice and incorrect views abandoned, and sometimes all views are seen as obstacles to enlightenment. Positions Views are produced by and in turn produce mental conditioning. They are symptoms of conditioning, rather than neutral alternatives individuals can dispassionately choose. The Buddha, according to early texts, having attained the state of unconditioned mind, is said to have "passed beyond the bondage, tie, greed, obsession, acceptance, attachment, and lust of view." Those who wish to experience nirvana must free themselves from everything binding them t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism.Stargardt, Janice. ''Tracing Thoughts Through Things: The Oldest Pali Texts and the Early Buddhist Archaeology of India and Burma.'', Royal Netherlands Academy of Arts and Sciences, 2000, page 25. Early in the language's history, it was written in the Brahmi script. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Noble Truths
In Buddhism, the Four Noble Truths (Sanskrit: ; pi, cattāri ariyasaccāni; "The four Arya satyas") are "the truths of the Noble Ones", the truths or realities for the "spiritually worthy ones".[aFour Noble Truths: BUDDHIST PHILOSOPHY Encyclopaedia Britannica, Quote: "Although the term Four Noble Truths is well known in English, it is a misleading translation of the Pali term Chattari-ariya-saccani (Sanskrit: Chatvari-arya-satyani), because noble (Pali: ariya; Sanskrit: arya) refers not to the truths themselves but to those who recognize and understand them. A more accurate rendering, therefore, might be “four truths for the [spiritually] noble” [...]";[''Arhat (Buddhism)'' Encyclopædia Britannica The truths are: * '' dukkha'' (literally "suffering"; here "unsatisfactoriness") is an innate characteristic of existence in the realm of '' samsara''; [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dogma
Dogma is a belief or set of beliefs that is accepted by the members of a group without being questioned or doubted. It may be in the form of an official system of principles or doctrines of a religion, such as Roman Catholicism, Judaism, Islam or Protestantism, as well as the Philosophical theory, positions of a philosopher or of a Philosophical movement, philosophical school such as positivism, postmodernism, egalitarianism, and dark enlightenment. It may also be found in political belief-systems, such as Marxism, communism, capitalism, progressivism, liberalism, conservatism, and fascism. In the pejorative sense, dogma refers to enforced decisions, such as those of aggressive political interests or authorities. More generally, it is applied to some strong belief which its adherents are not willing to discuss rationally. This attitude is named as a dogmatic one, or as dogmatism; and is often used to refer to matters related to religion, but is not limited to theistic attitudes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Blind Men And The Elephant
The parable of the blind men and an elephant is a story of a group of blind men who have never come across an elephant before and who learn and imagine what the elephant is like by touching it. Each blind man feels a different part of the elephant's body, but only one part, such as the side or the tusk. They then describe the elephant based on their limited experience and their descriptions of the elephant are different from each other. In some versions, they come to suspect that the other person is dishonest and they come to blows. The moral of the parable is that humans have a tendency to claim absolute truth based on their limited, subjective experience as they ignore other people's limited, subjective experiences which may be equally true. The parable originated in the ancient Indian subcontinent, from where it has been widely diffused. The Buddhist text ''Tittha Sutta, Udāna 6.4, Khuddaka Nikaya'', contains one of the earliest versions of the story. The Tittha sutta is dat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalama Sutta
The Kesamutti Sutta, popularly known in the West as the Kālāma Sutta, is a discourse of the Buddha contained in the Aṅguttara Nikaya (3.65) of the Tipiṭaka. It is often cited by those of the Theravada and Mahayana traditions alike as the Buddha's "charter of free inquiry.""Kalama Sutta, The Buddha's Charter of Free Inquiry" by The Kesamutti Sutta is often incorrectly used for advocating prudence by the use of sound logical reasoning arguments for inquiries in the practice that relates to the discipline of seeking truth, wisdom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fetter (Buddhism)
In Buddhism, a mental fetter, chain or bond (Pāli: ''samyojana'', Sanskrit: संयोजना, ''saṃyojana'') shackles a sentient being to sasāra, the cycle of lives with dukkha. By cutting through all fetters, one attains nibbāna (Pali; Skt.: निर्वाण, ''nirvāa''). Fetter of suffering Throughout the Pali canon, the word "fetter" is used to describe an intrapsychic phenomenon that ties one to suffering For instance, in the Khuddaka Nikaya's Itivuttaka 1.15, the Buddha states: :"Monks, I don't envision even one other fetter — fettered by which beings conjoined go wandering & transmigrating on for a long, long time — like the fetter of craving. Fettered with the fetter of craving, beings conjoined go wandering & transmigrating on for a long, long time." Elsewhere, the suffering caused by a fetter is ''implied'' as in this more technical discourse from SN 35.232, where Ven. Sariputta converses with Ven. Kotthita: :Ven. Kotthita: "How is it, f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutta Nipata
The ' () is a Buddhist scripture, a sutta collection in the Khuddaka Nikaya, part of the Pali Canon of Theravada Buddhism. Sections The ''Sutta Nipāta'' is divided into five sections: Uraga Vagga ("The Chapter on the Serpent") Cūla Vagga ("The Minor Chapter") Mahā Vagga ("The Great Chapter") Atthaka Vagga "The Chapter of Octads" Parayana Vagga ("The Chapter on the Way Beyond") Context Some scholars believe that it describes the oldest of all Buddhist practices. Others such as Bhikkhu Bodhi and K. R. Norman agree that it contains much early material. In the Chinese Buddhist canon, a version of the Aṭṭhakavagga has survived. Fragmentary materials from a Sanskrit version of the Nipata also survive. The Niddesa, a commentary in two parts on the contents of the Atthaka Vagga and portions of the Parayana Vagga, is included in the Pali Canon as a book of the Khuddaka Nikāya. This commentary is traditionally attributed to Śāriputra, and its pres ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Buddhist Schools
The early Buddhist schools are those schools into which the Buddhist monastic saṅgha split early in the history of Buddhism. The divisions were originally due to differences in Vinaya and later also due to doctrinal differences and geographical separation of groups of monks. The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) during or after the reign of Aśoka. Later, these first early schools were further divided into schools such as the Sarvāstivādins, the Dharmaguptakas, and the Vibhajyavāda, and ended up numbering 18 or 20 schools according to traditional accounts. The textual material shared by the early schools is often termed the Early Buddhist Texts and these are an important source for understanding their doctrinal similarities and differences. Formation and development The first council According to the scriptures (''Cullavagga'' XI.1 ff), three months after the parinirvana o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moha (Buddhism)
Moha (Sanskrit, Pali: मोह; Tibetan phonetic: ''timuk'') is a concept in both Hinduism and Buddhism. In Hinduism, it is one of the six arishadvargas (also known as shadripus). In Buddhist thought, Moha, along with Raga (greed, sensual attachment) and Dvesha (aversion, hate) are unskillful roots that lead to Tanha (craving) which is part of the Twelve Nidanas that propel the wheel of life. It is symbolically present as the pig in the center of Tibetan bhavachakra drawings. Moha refers to desire and attachment to the world or worldly matters. It is sometimes synonymous with "ignorance" ('' Avijjā''). Moha is identified in the following contexts within the teachings of Buddhism and Hinduism: * One of the ''three unwholesome roots'' within the Theravada Buddhist tradition * One of the fourteen unwholesome mental factors within the Theravada Abhidharma teachings * One of the three poisons within the Mahayana Buddhist tradition. Etymology and meaning ''Moha'' appears in the Ved ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvesha
__NOTOC__ Dvesha (Sanskrit: द्वेष, IAST: ''dveṣa''; Pali: दोस, ''dosa''; Tibetan: ''zhe sdang'') is a Buddhist and Hindu term that is translated as "hate, aversion".;; Quote: The attainment of freedom from the three poisons of lust (raga), hatred (dvesa) and confusion (moha) by a person who is understood as being in the process of becoming conditioned by various factors (not merely by the three poisons).... In Hinduism, it is one of the Five Poisons or kleshas. In Buddhism, ''Dvesha'' (hate, aversion) is the opposite of ''raga'' (lust, desire). Along with ''Raga'' and '' Moha'', ''Dvesha'' is one of the three character afflictions that, in part, cause '' Dukkha''. It is also one of the "threefold fires" in Buddhist Pali canon that must be quenched. Dvesha is symbolically present as the snake in the center of Tibetan bhavachakra drawings. Dvesha (Pali: dosa) is identified in the following contexts within the Buddhist teachings: * One of the three poisons (''Tri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lobha
Raga (Sanskrit: राग, IAST: ; Pali ; Tibetan: ) is a Buddhist and Hindu concept of character affliction or poison referring to any form of "greed, sensuality, lust, desire" or "attachment to a sensory object". Raga is represented in the Buddhist artwork (Sanskrit: '' bhāvacakra'') as the bird or rooster. In Hinduism, it is one of the five Kleshas or poisons that afflict the soul. In Buddhism, Raga is identified in the following contexts:Guenther (1975), Kindle Locations 715-718. * One of the three poisons within the Mahayana Buddhist tradition * One of the ''three unwholesome roots'' within the Theravada Buddhist tradition * One of the six root kleshas within the Mahayana Abhidharma teachings * One of the fourteen unwholesome mental factors within the Theravada Abhidharma teachings Definitions literally means 'color or hue' in Sanskrit, but appears in Buddhist texts as a form of blemish, personal impurity or fundamental character affliction. The term Raga also refers to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
