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Redemptive Suffering
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another. In Christianity, it is a tenet of Catholic theology, although it is taught in Reformed doctrine as well. Pope John Paul II stated, "Each man, in his sufferings, can also become a sharer in the redemptive suffering of Christ". (cf. Colossians 1:24) Like an indulgence, redemptive suffering does not gain the individual ''forgiveness'' for their sin; forgiveness results from God's grace, freely given through Christ, which cannot be earned. (see Romans 4:3-5) Forms Religious practitioners in various traditions have found spiritual benefits from voluntarily bringing upon themselves additional pain and discomfort through corporal mortification. One extreme example of redemptive suffering, which existed in the 13th an ...
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Christians
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words '' Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the ...
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Penitence
Penance is any act or a set of actions done out of repentance for sins committed, as well as an alternate name for the Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicans and Methodists, in which it is a rite, as well as among other Protestants. The word ''penance'' derives from Old French and Latin ''paenitentia'', both of which derive from the same root meaning repentance, the desire to be forgiven (in English see contrition). Penance and repentance, similar in their derivation and original sense, have come to symbolize conflicting views of the essence of repentance, arising from the controversy as to the respective merits of "faith" and "good works". Word derivations occur in many languages. According to dictionary definitions, the primary meaning of ''penance'' is the deeds done out of ''penitence'', which also focuses more on the external actions than does ''repentanc ...
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Catholic Penitential Practices
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization.O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is the on ...
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Victim Soul
The concept of a victim soul is an unofficial belief which derives from an interpretation of the Roman Catholic Church's teaching on redemptive suffering. Such a person believes themselves to be one chosen by God to suffer more than most people during life, accepting this suffering, based on the example of Christ's own Passion. Neither the Catholic Church, nor any other Christian denomination, officially designates anyone as a victim soul. The Roman Catholic Church does not teach a doctrine of Victim Souls, considering such beliefs to be a matter of private revelation and therefore, Church members are not obliged to accept or believe such claims. Background Paul the Apostle may have considered himself an example, as he says in Colossians 1:24: "Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the Church," (RSV; SCE) In the apostolic letter ''Salvifici doloris'' (1984), which deal ...
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Salvifici Doloris
''Salvifici doloris'' ("redemptive suffering") is a February 1984 Apostolic letter by Pope John Paul II. Its theme was suffering in general in the light of the cross and salvific or redemptive suffering in particular. It was issued in connection with the 1983 Holy Jubilee Year of Redemption. Its foundational Bible text was taken from the words of the Apostle Paul where he said: "In my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the Church". The meditation flows from Pope John Paul II's own experience of bereavement, illness and pain including his recovery from the assassination attempt of 1981. The theme of redemptive suffering or "partnership in suffering" is included in the Catechism of the Catholic Church. Scriptural allusions Scriptural allusions in the document include the sufferings of Paul the Apostle, Isaiah's depiction of the suffering servant in and Jesus's parable of the Good Samaritan. Quotes In the Cross of Christ ...
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Roman Catholic Theology
Catholic theology is the understanding of Catholic doctrine or teachings, and results from the studies of theologians. It is based on canonical scripture, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. This article serves as an introduction to various topics in Catholic theology, with links to where fuller coverage is found. Major teachings of the Catholic Church discussed in the early councils of the church are summarized in various creeds, especially the Nicene (Nicene-Constantinopolitan) Creed and the Apostles' Creed. Since the 16th century the church has produced catechisms which summarize its teachings, most recently in 1992. The Catholic Church understands the living tradition of the church to contain the essentials of its doctrine on faith and morals and to be protected from error, at times through infallibly defined teaching. The church believes in revelation guided by the Holy Spirit through sacred scripture, devel ...
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Mystici Corporis
''Mystici corporis Christi'' (English: 'The Mystical Body of Christ') is a papal encyclical issued by Pope Pius XII on 29 June 1943 during World War II. It is principally remembered for its statement that the Mystical Body of Christ is the Catholic Church, a claim later repeated by Pius XII in ''Humani generis'' (1950) in response to dissension. According to ''Mystici corporis'', to be truly a member of the Mystical Body one must be a member of the Catholic Church. Other Christians who erred in good faith could be unsuspectingly united to the Mystical Body by an unconscious desire and longing. It is one of the more important encyclicals of Pius XII because of its topic, the Church, which was strongly debated and further developed in the Second Vatican Council document on the Church, ''Lumen gentium''. ''Mystici corporis'' identified the earthly presence of this body with the Catholic Church, at a time of much theological debate on the meaning of 'Mystical Body'. According t ...
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Instruments Of Penance
Mortification of the flesh is an act by which an individual or group seeks to mortify or deaden their sinful nature, as a part of the process of sanctification. In Christianity, mortification of the flesh is undertaken in order to repent for sins and share in the Passion of Jesus. Common forms of Christian mortification that are practiced to this day include fasting, abstinence, as well as pious kneeling. Also common among Christian religious orders in the past were the wearing of sackcloth, as well as self-flagellation in imitation of Jesus Christ's suffering and death. Christian theology holds that the Holy Spirit helps believers in the "mortification of the sins of the flesh." Verses in the Old Testament (Hebrew Bible) considered to be precursors to Christian ideas of self-mortification include Zechariah 13:6 and 1 Kings 18:28–29. Although the term 'mortification of the flesh', which is derived from the King James version of Romans 8:13 and Colossians 3:5, is primari ...
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Confraternity Of Penitents
Confraternities of penitents ( es, Cofradía Penitencial; it, Fratellanza penitenziale; pt, Irmandade Penitencial) are Christian religious congregations, with statutes prescribing various penitential works; they are especially popular in the Catholic Church. Members of the confraternities of penitents practice mortification of the flesh through fasting, the use of the discipline, the wearing of a hair shirt, among other instruments of penance, etc. Background By the mid 12th century lay individuals practicing penance in central and northern Italy had begun to join together in associations for mutual spiritual and material support. The ''converso'' was a layman who had made a "conversion of life" and was affiliated to a monastic order as a lay brother. "Penitents" were those who adopted asceticism. Gradually, the distinction blurred. They retained their personal property and worked to support themselves. They were not cloistered monastics. By 1210 some had, with clerical assis ...
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Atonement
Atonement (also atoning, to atone) is the concept of a person taking action to correct previous wrongdoing on their part, either through direct action to undo the consequences of that act, equivalent action to do good for others, or some other expression of feelings of remorse. From the Middle English ''attone'' or ''atoon'' ("agreed", literally "at one"), now meaning to be "at one", in harmony, with someone. Atonement "is closely associated to forgiveness, reconciliation, sorrow, remorse, repentance, reparation, and guilt".Ruth Williams, "Atonement", in David A. Leeming, Kathryn Madden, Stanton Marlan, ''Encyclopedia of Psychology and Religion: L-Z'' (2009), p. 83. It can be seen as a necessary step on a path to redemption.Linda Radzik, ''Making Amends: Atonement in Morality, Law, and Politics'' (2009). In law and society In the legal systems, the concept of atonement plays an important role with respect to criminal justice, where it is considered one of the primary goal ...
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Padre Pio
Francesco Forgione, OFM Cap., better known as Padre Pio and as Saint Pius of Pietrelcina ( it, Pio da Pietrelcina; 25 May 188723 September 1968), was an Italian Franciscan Capuchin friar, priest, stigmatist, and mystic. He is venerated as a saint in the Catholic Church, celebrated on 23 September. Padre Pio joined the Capuchins at fifteen, spending most of his religious life in the convent of San Giovanni Rotondo. In 1918, his body was marked by stigmata, leading to several investigations by the Holy See, who also imposed temporary limitations on his public appearances. He was involved in the construction of the Casa Sollievo della Sofferenza, a hospital built near the convent of San Giovanni Rotondo. From the appearance of his stigmata until his death, Pio de Pietrelcina was the object of growing popularity among believers, attracting many devotees to San Giovanni Rotondo. Multiple mystical phenomena were reported throughout his life. After his death, his devotion spread ...
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Thérèse Of Lisieux
Thérèse of Lisieux (french: Thérèse de Lisieux ), born Marie Françoise-Thérèse Martin (2 January 1873 – 30 September 1897), also known as Saint Therese of the Child Jesus and the Holy Face (), was a French Catholic Discalced Carmelite nun who is widely venerated in modern times. She is popularly known in English as the Little Flower of Jesus, or simply the Little Flower, and in French as (little Thérèse). Thérèse has been a highly influential model of sanctity for Catholics and for others because of the simplicity and practicality of her approach to the spiritual life. She is one of the most popular saints in the history of the church. Pope Pius X called her "the greatest saint of modern times". Thérèse felt an early call to religious life and, after overcoming various obstacles, in 1888, at the early age of 15, she became a nun and joined two of her older sisters in the cloistered Carmelite community of Lisieux, Normandy (yet another sister, Céline, also ...
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